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(2987, 953, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:76:"<span class="article-title-trump">Shavuot:Universal Ethics from Sinai</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1529:"<p style="text-align: justify;"><span class="article-body-trump">If one wishes to ensure that mankind act justly and righteously, it must be founded upon observing the Will of the Creator and Director of the world!\nI wish to point out the theme of “Ethics of the Fathers”: Although this tractate deals with “matters of piety,” i.e., ethics and proper character traits, the author of the Mishnah emphasizes at the tractate’s outset: “Moses received the Torah from Sinai.” The reasoning behind this is “to tell you that the ethics and morals [in this tractate] were not thought up from their hearts (as was the case with the ethics invented by the non-Jewish sages), but ‘these too are from Sinai.’” [Commentary of Rabbi Ovadiah of Bartenura, Ethics of the Fathers 1:1] This is the only guarantee of actual behavior according to morality and proper character traits. This is relevant both for oneself, and when influencing others, as the Mishnah continues, “Establish many students.”\nThis surely applies to mankind as a whole: The only way to guarantee just, righteous conduct is not an ethical system based on human reason, but on the fulfillment of the Will of the Creator and Director of the world. As Maimonides says: “[...he is considered a Pious Gentile] only when he accepts them and fulfills them [i.e., the Noahide Commandments] (not out of intellectual conviction, but) because the Holy One, blessed be He, commanded them in the Torah and informed us [i.e., the Jewish people] via \n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1616:"<p style="text-align: justify;"><span class="article-body-trump">Moses, our teacher [that Gentiles are obligated to follow these 7 commandments].” [Mishneh Torah, Laws of Kings 8:11]</span><span class="article-body-trump">This is similar to our Sages’statement:</span><span class="article-body-trump">“If one is told that Gentile possess wisdom, believe it. If one is told that Gentiles possess Torah <img class="alignnone size-full wp-image-482" src="http://www.bnoahide.com/wp-content/uploads/2017/04/13406971_1337685426243408_9204172546597888431_n.jpg" alt="" width="500" height="300" />[i.e. of their own, not received from the Jews], disbelieve it.”[Midrash Eicha Rabbah, 2:13] Wisdom alone (without any connection to actual behavior) is not necessarily related to the Giving of the Torah, so Gentiles can enjoy inherent possession of it. Torah, however, which denotes an instruction [from G-d] that is actually put into practice, is only present [originally] amongst the Jewish people, by virtue of the Giving of the Torah. The Jews are the ones who must influence Gentiles in this [putting the abstract theory into practice] when it comes to the Noahide Code.May it be G-d’s Will that all will increase in all the above, both in spreading Torah and Judaism amongst Jews, and in spreading the seven Noahide Commandments amongst all the world’s inhabitants.<br /> Words that emanate from the heart will surely penetrate the heart and accomplish their effect. This surely applies when we demonstrate a living example in our personal behavior in all matters of goodness and holiness.<br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1374:"<p style="text-align: justify;"><span class="article-body-trump"> In this way each person will merit to see the fine fruits of his labor. This is a teacher’s greatest reward – seeing his student go in the path he was taught, coming closer and closer to the Creator and Director of the world by actually fulfilling His Will, until the student himself becomes an “illuminating candle,” “moist enough to transmit moisture” [i.e., transmitting his or her knowledge and enthusiasm about Torah and the Noahide Commandments to others].\nLet us occupy ourselves with all this with a sense of newness, with the same enthusiasm that we would fulfill a commandment newly given from Sinai, in the words of our Sages, “He who studies Torah, G-d studies opposite him.”\nThrough this we accomplish that “the world will be filled with the knowledge of G-d” [Isaiah, 11:9] as much as possible during [this era of Jewish] exile, and we hasten the complete fulfillment of this prophecy, with the arrival of our righteous Moshiach, may he come and redeem us and take us upright to our land – with an upright posture, with firmness and pride (but not arrogance, G-d forbid), at the tremendous privilege of being G-d’s emissary to make the world into “a dwelling place [for G-d] in the lower realms [this physical world],” and with joy and gladness of heart.\n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(2988, 954, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:76:"<span class="article-title-trump">Shavuot:Universal Ethics from Sinai</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1529:"<p style="text-align: justify;"><span class="article-body-trump">If one wishes to ensure that mankind act justly and righteously, it must be founded upon observing the Will of the Creator and Director of the world!\nI wish to point out the theme of “Ethics of the Fathers”: Although this tractate deals with “matters of piety,” i.e., ethics and proper character traits, the author of the Mishnah emphasizes at the tractate’s outset: “Moses received the Torah from Sinai.” The reasoning behind this is “to tell you that the ethics and morals [in this tractate] were not thought up from their hearts (as was the case with the ethics invented by the non-Jewish sages), but ‘these too are from Sinai.’” [Commentary of Rabbi Ovadiah of Bartenura, Ethics of the Fathers 1:1] This is the only guarantee of actual behavior according to morality and proper character traits. This is relevant both for oneself, and when influencing others, as the Mishnah continues, “Establish many students.”\nThis surely applies to mankind as a whole: The only way to guarantee just, righteous conduct is not an ethical system based on human reason, but on the fulfillment of the Will of the Creator and Director of the world. As Maimonides says: “[...he is considered a Pious Gentile] only when he accepts them and fulfills them [i.e., the Noahide Commandments] (not out of intellectual conviction, but) because the Holy One, blessed be He, commanded them in the Torah and informed us [i.e., the Jewish people] via \n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1616:"<p style="text-align: justify;"><span class="article-body-trump">Moses, our teacher [that Gentiles are obligated to follow these 7 commandments].” [Mishneh Torah, Laws of Kings 8:11]</span><span class="article-body-trump">This is similar to our Sages’statement:</span><span class="article-body-trump">“If one is told that Gentile possess wisdom, believe it. If one is told that Gentiles possess Torah <img class="alignnone size-full wp-image-482" src="http://www.bnoahide.com/wp-content/uploads/2017/04/13406971_1337685426243408_9204172546597888431_n.jpg" alt="" width="500" height="300" />[i.e. of their own, not received from the Jews], disbelieve it.”[Midrash Eicha Rabbah, 2:13] Wisdom alone (without any connection to actual behavior) is not necessarily related to the Giving of the Torah, so Gentiles can enjoy inherent possession of it. Torah, however, which denotes an instruction [from G-d] that is actually put into practice, is only present [originally] amongst the Jewish people, by virtue of the Giving of the Torah. The Jews are the ones who must influence Gentiles in this [putting the abstract theory into practice] when it comes to the Noahide Code.May it be G-d’s Will that all will increase in all the above, both in spreading Torah and Judaism amongst Jews, and in spreading the seven Noahide Commandments amongst all the world’s inhabitants.<br /> Words that emanate from the heart will surely penetrate the heart and accomplish their effect. This surely applies when we demonstrate a living example in our personal behavior in all matters of goodness and holiness.<br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1374:"<p style="text-align: justify;"><span class="article-body-trump"> In this way each person will merit to see the fine fruits of his labor. This is a teacher’s greatest reward – seeing his student go in the path he was taught, coming closer and closer to the Creator and Director of the world by actually fulfilling His Will, until the student himself becomes an “illuminating candle,” “moist enough to transmit moisture” [i.e., transmitting his or her knowledge and enthusiasm about Torah and the Noahide Commandments to others].\nLet us occupy ourselves with all this with a sense of newness, with the same enthusiasm that we would fulfill a commandment newly given from Sinai, in the words of our Sages, “He who studies Torah, G-d studies opposite him.”\nThrough this we accomplish that “the world will be filled with the knowledge of G-d” [Isaiah, 11:9] as much as possible during [this era of Jewish] exile, and we hasten the complete fulfillment of this prophecy, with the arrival of our righteous Moshiach, may he come and redeem us and take us upright to our land – with an upright posture, with firmness and pride (but not arrogance, G-d forbid), at the tremendous privilege of being G-d’s emissary to make the world into “a dwelling place [for G-d] in the lower realms [this physical world],” and with joy and gladness of heart.\n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(2990, 955, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:76:"<span class="article-title-trump">Shavuot:Universal Ethics from Sinai</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1529:"<p style="text-align: justify;"><span class="article-body-trump">If one wishes to ensure that mankind act justly and righteously, it must be founded upon observing the Will of the Creator and Director of the world!\nI wish to point out the theme of “Ethics of the Fathers”: Although this tractate deals with “matters of piety,” i.e., ethics and proper character traits, the author of the Mishnah emphasizes at the tractate’s outset: “Moses received the Torah from Sinai.” The reasoning behind this is “to tell you that the ethics and morals [in this tractate] were not thought up from their hearts (as was the case with the ethics invented by the non-Jewish sages), but ‘these too are from Sinai.’” [Commentary of Rabbi Ovadiah of Bartenura, Ethics of the Fathers 1:1] This is the only guarantee of actual behavior according to morality and proper character traits. This is relevant both for oneself, and when influencing others, as the Mishnah continues, “Establish many students.”\nThis surely applies to mankind as a whole: The only way to guarantee just, righteous conduct is not an ethical system based on human reason, but on the fulfillment of the Will of the Creator and Director of the world. As Maimonides says: “[...he is considered a Pious Gentile] only when he accepts them and fulfills them [i.e., the Noahide Commandments] (not out of intellectual conviction, but) because the Holy One, blessed be He, commanded them in the Torah and informed us [i.e., the Jewish people] via \n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1564:"<p style="text-align: justify;"><span class="article-body-trump">Moses, our teacher [that Gentiles are obligated to follow these 7 commandments].” [Mishneh Torah, Laws of Kings 8:11]</span><span class="article-body-trump">This is similar to our Sages’statement:“If one is told that Gentile possess wisdom, believe it. If one is told that Gentiles possess Torah <img class="alignnone size-full wp-image-482" src="http://www.bnoahide.com/wp-content/uploads/2017/04/13406971_1337685426243408_9204172546597888431_n.jpg" alt="" width="500" height="300" />[i.e. of their own, not received from the Jews], disbelieve it.”[Midrash Eicha Rabbah, 2:13] Wisdom alone (without any connection to actual behavior) is not necessarily related to the Giving of the Torah, so Gentiles can enjoy inherent possession of it. Torah, however, which denotes an instruction [from G-d] that is actually put into practice, is only present [originally] amongst the Jewish people, by virtue of the Giving of the Torah. The Jews are the ones who must influence Gentiles in this [putting the abstract theory into practice] when it comes to the Noahide Code.May it be G-d’s Will that all will increase in all the above, both in spreading Torah and Judaism amongst Jews, and in spreading the seven Noahide Commandments amongst all the world’s inhabitants.\nWords that emanate from the heart will surely penetrate the heart and accomplish their effect. This surely applies when we demonstrate a living example in our personal behavior in all matters of goodness and holiness.\n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1374:"<p style="text-align: justify;"><span class="article-body-trump"> In this way each person will merit to see the fine fruits of his labor. This is a teacher’s greatest reward – seeing his student go in the path he was taught, coming closer and closer to the Creator and Director of the world by actually fulfilling His Will, until the student himself becomes an “illuminating candle,” “moist enough to transmit moisture” [i.e., transmitting his or her knowledge and enthusiasm about Torah and the Noahide Commandments to others].\nLet us occupy ourselves with all this with a sense of newness, with the same enthusiasm that we would fulfill a commandment newly given from Sinai, in the words of our Sages, “He who studies Torah, G-d studies opposite him.”\nThrough this we accomplish that “the world will be filled with the knowledge of G-d” [Isaiah, 11:9] as much as possible during [this era of Jewish] exile, and we hasten the complete fulfillment of this prophecy, with the arrival of our righteous Moshiach, may he come and redeem us and take us upright to our land – with an upright posture, with firmness and pride (but not arrogance, G-d forbid), at the tremendous privilege of being G-d’s emissary to make the world into “a dwelling place [for G-d] in the lower realms [this physical world],” and with joy and gladness of heart.\n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(2991, 956, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:76:"<span class="article-title-trump">Shavuot:Universal Ethics from Sinai</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1529:"<p style="text-align: justify;"><span class="article-body-trump">If one wishes to ensure that mankind act justly and righteously, it must be founded upon observing the Will of the Creator and Director of the world!\nI wish to point out the theme of “Ethics of the Fathers”: Although this tractate deals with “matters of piety,” i.e., ethics and proper character traits, the author of the Mishnah emphasizes at the tractate’s outset: “Moses received the Torah from Sinai.” The reasoning behind this is “to tell you that the ethics and morals [in this tractate] were not thought up from their hearts (as was the case with the ethics invented by the non-Jewish sages), but ‘these too are from Sinai.’” [Commentary of Rabbi Ovadiah of Bartenura, Ethics of the Fathers 1:1] This is the only guarantee of actual behavior according to morality and proper character traits. This is relevant both for oneself, and when influencing others, as the Mishnah continues, “Establish many students.”\nThis surely applies to mankind as a whole: The only way to guarantee just, righteous conduct is not an ethical system based on human reason, but on the fulfillment of the Will of the Creator and Director of the world. As Maimonides says: “[...he is considered a Pious Gentile] only when he accepts them and fulfills them [i.e., the Noahide Commandments] (not out of intellectual conviction, but) because the Holy One, blessed be He, commanded them in the Torah and informed us [i.e., the Jewish people] via \n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1564:"<p style="text-align: justify;"><span class="article-body-trump">Moses, our teacher [that Gentiles are obligated to follow these 7 commandments].” [Mishneh Torah, Laws of Kings 8:11]</span><span class="article-body-trump">This is similar to our Sages’statement:“If one is told that Gentile possess wisdom, believe it. If one is told that Gentiles possess Torah <img class="alignnone size-full wp-image-482" src="http://www.bnoahide.com/wp-content/uploads/2017/04/13406971_1337685426243408_9204172546597888431_n.jpg" alt="" width="500" height="300" />[i.e. of their own, not received from the Jews], disbelieve it.”[Midrash Eicha Rabbah, 2:13] Wisdom alone (without any connection to actual behavior) is not necessarily related to the Giving of the Torah, so Gentiles can enjoy inherent possession of it. Torah, however, which denotes an instruction [from G-d] that is actually put into practice, is only present [originally] amongst the Jewish people, by virtue of the Giving of the Torah. The Jews are the ones who must influence Gentiles in this [putting the abstract theory into practice] when it comes to the Noahide Code.May it be G-d’s Will that all will increase in all the above, both in spreading Torah and Judaism amongst Jews, and in spreading the seven Noahide Commandments amongst all the world’s inhabitants.\nWords that emanate from the heart will surely penetrate the heart and accomplish their effect. This surely applies when we demonstrate a living example in our personal behavior in all matters of goodness and holiness.\n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1374:"<p style="text-align: justify;"><span class="article-body-trump"> In this way each person will merit to see the fine fruits of his labor. This is a teacher’s greatest reward – seeing his student go in the path he was taught, coming closer and closer to the Creator and Director of the world by actually fulfilling His Will, until the student himself becomes an “illuminating candle,” “moist enough to transmit moisture” [i.e., transmitting his or her knowledge and enthusiasm about Torah and the Noahide Commandments to others].\nLet us occupy ourselves with all this with a sense of newness, with the same enthusiasm that we would fulfill a commandment newly given from Sinai, in the words of our Sages, “He who studies Torah, G-d studies opposite him.”\nThrough this we accomplish that “the world will be filled with the knowledge of G-d” [Isaiah, 11:9] as much as possible during [this era of Jewish] exile, and we hasten the complete fulfillment of this prophecy, with the arrival of our righteous Moshiach, may he come and redeem us and take us upright to our land – with an upright posture, with firmness and pride (but not arrogance, G-d forbid), at the tremendous privilege of being G-d’s emissary to make the world into “a dwelling place [for G-d] in the lower realms [this physical world],” and with joy and gladness of heart.\n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(2993, 957, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:76:"<span class="article-title-trump">Shavuot:Universal Ethics from Sinai</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1529:"<p style="text-align: justify;"><span class="article-body-trump">If one wishes to ensure that mankind act justly and righteously, it must be founded upon observing the Will of the Creator and Director of the world!\nI wish to point out the theme of “Ethics of the Fathers”: Although this tractate deals with “matters of piety,” i.e., ethics and proper character traits, the author of the Mishnah emphasizes at the tractate’s outset: “Moses received the Torah from Sinai.” The reasoning behind this is “to tell you that the ethics and morals [in this tractate] were not thought up from their hearts (as was the case with the ethics invented by the non-Jewish sages), but ‘these too are from Sinai.’” [Commentary of Rabbi Ovadiah of Bartenura, Ethics of the Fathers 1:1] This is the only guarantee of actual behavior according to morality and proper character traits. This is relevant both for oneself, and when influencing others, as the Mishnah continues, “Establish many students.”\nThis surely applies to mankind as a whole: The only way to guarantee just, righteous conduct is not an ethical system based on human reason, but on the fulfillment of the Will of the Creator and Director of the world. As Maimonides says: “[...he is considered a Pious Gentile] only when he accepts them and fulfills them [i.e., the Noahide Commandments] (not out of intellectual conviction, but) because the Holy One, blessed be He, commanded them in the Torah and informed us [i.e., the Jewish people] via \n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1524:"<p style="text-align: justify;"><span class="article-body-trump">Moses, our teacher [that Gentiles are obligated to follow these 7 commandments].” [Mishneh Torah, Laws of Kings 8:11]This is similar to our Sages’statement:“If one is told that Gentile possess wisdom, believe it. If one is told that Gentiles possess Torah <img class="alignnone size-full wp-image-482" src="http://www.bnoahide.com/wp-content/uploads/2017/04/13406971_1337685426243408_9204172546597888431_n.jpg" alt="" width="500" height="300" />[i.e. of their own, not received from the Jews], disbelieve it.”[Midrash Eicha Rabbah, 2:13] Wisdom alone (without any connection to actual behavior) is not necessarily related to the Giving of the Torah, so Gentiles can enjoy inherent possession of it. Torah, however, which denotes an instruction [from G-d] that is actually put into practice, is only present [originally] amongst the Jewish people, by virtue of the Giving of the Torah. The Jews are the ones who must influence Gentiles in this [putting the abstract theory into practice] when it comes to the Noahide Code.May it be G-d’s Will that all will increase in all the above, both in spreading Torah and Judaism amongst Jews, and in spreading the seven Noahide Commandments amongst all the world’s inhabitants.\nWords that emanate from the heart will surely penetrate the heart and accomplish their effect. This surely applies when we demonstrate a living example in our personal behavior in all matters of goodness and holiness.\n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1374:"<p style="text-align: justify;"><span class="article-body-trump"> In this way each person will merit to see the fine fruits of his labor. This is a teacher’s greatest reward – seeing his student go in the path he was taught, coming closer and closer to the Creator and Director of the world by actually fulfilling His Will, until the student himself becomes an “illuminating candle,” “moist enough to transmit moisture” [i.e., transmitting his or her knowledge and enthusiasm about Torah and the Noahide Commandments to others].\nLet us occupy ourselves with all this with a sense of newness, with the same enthusiasm that we would fulfill a commandment newly given from Sinai, in the words of our Sages, “He who studies Torah, G-d studies opposite him.”\nThrough this we accomplish that “the world will be filled with the knowledge of G-d” [Isaiah, 11:9] as much as possible during [this era of Jewish] exile, and we hasten the complete fulfillment of this prophecy, with the arrival of our righteous Moshiach, may he come and redeem us and take us upright to our land – with an upright posture, with firmness and pride (but not arrogance, G-d forbid), at the tremendous privilege of being G-d’s emissary to make the world into “a dwelling place [for G-d] in the lower realms [this physical world],” and with joy and gladness of heart.\n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(2994, 958, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:76:"<span class="article-title-trump">Shavuot:Universal Ethics from Sinai</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1529:"<p style="text-align: justify;"><span class="article-body-trump">If one wishes to ensure that mankind act justly and righteously, it must be founded upon observing the Will of the Creator and Director of the world!\nI wish to point out the theme of “Ethics of the Fathers”: Although this tractate deals with “matters of piety,” i.e., ethics and proper character traits, the author of the Mishnah emphasizes at the tractate’s outset: “Moses received the Torah from Sinai.” The reasoning behind this is “to tell you that the ethics and morals [in this tractate] were not thought up from their hearts (as was the case with the ethics invented by the non-Jewish sages), but ‘these too are from Sinai.’” [Commentary of Rabbi Ovadiah of Bartenura, Ethics of the Fathers 1:1] This is the only guarantee of actual behavior according to morality and proper character traits. This is relevant both for oneself, and when influencing others, as the Mishnah continues, “Establish many students.”\nThis surely applies to mankind as a whole: The only way to guarantee just, righteous conduct is not an ethical system based on human reason, but on the fulfillment of the Will of the Creator and Director of the world. As Maimonides says: “[...he is considered a Pious Gentile] only when he accepts them and fulfills them [i.e., the Noahide Commandments] (not out of intellectual conviction, but) because the Holy One, blessed be He, commanded them in the Torah and informed us [i.e., the Jewish people] via \n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1524:"<p style="text-align: justify;"><span class="article-body-trump">Moses, our teacher [that Gentiles are obligated to follow these 7 commandments].” [Mishneh Torah, Laws of Kings 8:11]This is similar to our Sages’statement:“If one is told that Gentile possess wisdom, believe it. If one is told that Gentiles possess Torah <img class="alignnone size-full wp-image-482" src="http://www.bnoahide.com/wp-content/uploads/2017/04/13406971_1337685426243408_9204172546597888431_n.jpg" alt="" width="500" height="300" />[i.e. of their own, not received from the Jews], disbelieve it.”[Midrash Eicha Rabbah, 2:13] Wisdom alone (without any connection to actual behavior) is not necessarily related to the Giving of the Torah, so Gentiles can enjoy inherent possession of it. Torah, however, which denotes an instruction [from G-d] that is actually put into practice, is only present [originally] amongst the Jewish people, by virtue of the Giving of the Torah. The Jews are the ones who must influence Gentiles in this [putting the abstract theory into practice] when it comes to the Noahide Code.May it be G-d’s Will that all will increase in all the above, both in spreading Torah and Judaism amongst Jews, and in spreading the seven Noahide Commandments amongst all the world’s inhabitants.\nWords that emanate from the heart will surely penetrate the heart and accomplish their effect. This surely applies when we demonstrate a living example in our personal behavior in all matters of goodness and holiness.\n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1374:"<p style="text-align: justify;"><span class="article-body-trump"> In this way each person will merit to see the fine fruits of his labor. This is a teacher’s greatest reward – seeing his student go in the path he was taught, coming closer and closer to the Creator and Director of the world by actually fulfilling His Will, until the student himself becomes an “illuminating candle,” “moist enough to transmit moisture” [i.e., transmitting his or her knowledge and enthusiasm about Torah and the Noahide Commandments to others].\nLet us occupy ourselves with all this with a sense of newness, with the same enthusiasm that we would fulfill a commandment newly given from Sinai, in the words of our Sages, “He who studies Torah, G-d studies opposite him.”\nThrough this we accomplish that “the world will be filled with the knowledge of G-d” [Isaiah, 11:9] as much as possible during [this era of Jewish] exile, and we hasten the complete fulfillment of this prophecy, with the arrival of our righteous Moshiach, may he come and redeem us and take us upright to our land – with an upright posture, with firmness and pride (but not arrogance, G-d forbid), at the tremendous privilege of being G-d’s emissary to make the world into “a dwelling place [for G-d] in the lower realms [this physical world],” and with joy and gladness of heart.\n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(2995, 959, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:77:"<span class="article-title-trump">Shavuot, Universal Ethics from Sinai</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1529:"<p style="text-align: justify;"><span class="article-body-trump">If one wishes to ensure that mankind act justly and righteously, it must be founded upon observing the Will of the Creator and Director of the world!\nI wish to point out the theme of “Ethics of the Fathers”: Although this tractate deals with “matters of piety,” i.e., ethics and proper character traits, the author of the Mishnah emphasizes at the tractate’s outset: “Moses received the Torah from Sinai.” The reasoning behind this is “to tell you that the ethics and morals [in this tractate] were not thought up from their hearts (as was the case with the ethics invented by the non-Jewish sages), but ‘these too are from Sinai.’” [Commentary of Rabbi Ovadiah of Bartenura, Ethics of the Fathers 1:1] This is the only guarantee of actual behavior according to morality and proper character traits. This is relevant both for oneself, and when influencing others, as the Mishnah continues, “Establish many students.”\nThis surely applies to mankind as a whole: The only way to guarantee just, righteous conduct is not an ethical system based on human reason, but on the fulfillment of the Will of the Creator and Director of the world. As Maimonides says: “[...he is considered a Pious Gentile] only when he accepts them and fulfills them [i.e., the Noahide Commandments] (not out of intellectual conviction, but) because the Holy One, blessed be He, commanded them in the Torah and informed us [i.e., the Jewish people] via \n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1420:"<p style="text-align: justify;"><span class="article-body-trump">Moses, our teacher [that Gentiles are obligated to follow these 7 commandments].” [Mishneh Torah, Laws of Kings 8:11]This is similar to our Sages’statement:“If one is told that Gentile possess wisdom, believe it. If one is told that Gentiles possess Torah <img class="alignnone size-full wp-image-482" src="http://www.bnoahide.com/wp-content/uploads/2017/04/13406971_1337685426243408_9204172546597888431_n.jpg" alt="" width="500" height="300" />[i.e. of their own, not received from the Jews], disbelieve it.”[Midrash Eicha Rabbah, 2:13] Wisdom alone (without any connection to actual behavior) is not necessarily related to the Giving of the Torah, so Gentiles can enjoy inherent possession of it. Torah, however, which denotes an instruction [from G-d] that is actually put into practice, is only present [originally] amongst the Jewish people, by virtue of the Giving of the Torah. The Jews are the ones who must influence Gentiles in this [putting the abstract theory into practice] when it comes to the Noahide Code.May it be G-d’s Will that all will increase in all the above, both in spreading Torah and Judaism amongst Jews, and in spreading the seven Noahide Commandments amongst all the world’s inhabitants.\nWords that emanate from the heart will surely penetrate the heart and accomplish their effect. This surely applies</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1476:"<p style="text-align: justify;"><span class="article-body-trump">when we demonstrate a living example in our personal behavior in all matters of goodness and holiness. In this way each person will merit to see the fine fruits of his labor. This is a teacher’s greatest reward – seeing his student go in the path he was taught, coming closer and closer to the Creator and Director of the world by actually fulfilling His Will, until the student himself becomes an “illuminating candle,” “moist enough to transmit moisture” [i.e., transmitting his or her knowledge and enthusiasm about Torah and the Noahide Commandments to others].\nLet us occupy ourselves with all this with a sense of newness, with the same enthusiasm that we would fulfill a commandment newly given from Sinai, in the words of our Sages, “He who studies Torah, G-d studies opposite him.”\nThrough this we accomplish that “the world will be filled with the knowledge of G-d” [Isaiah, 11:9] as much as possible during [this era of Jewish] exile, and we hasten the complete fulfillment of this prophecy, with the arrival of our righteous Moshiach, may he come and redeem us and take us upright to our land – with an upright posture, with firmness and pride (but not arrogance, G-d forbid), at the tremendous privilege of being G-d’s emissary to make the world into “a dwelling place [for G-d] in the lower realms [this physical world],” and with joy and gladness of heart.\n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}');
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(2996, 959, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:77:"<span class="article-title-trump">Shavuot, Universal Ethics from Sinai</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1529:"<p style="text-align: justify;"><span class="article-body-trump">If one wishes to ensure that mankind act justly and righteously, it must be founded upon observing the Will of the Creator and Director of the world!\nI wish to point out the theme of “Ethics of the Fathers”: Although this tractate deals with “matters of piety,” i.e., ethics and proper character traits, the author of the Mishnah emphasizes at the tractate’s outset: “Moses received the Torah from Sinai.” The reasoning behind this is “to tell you that the ethics and morals [in this tractate] were not thought up from their hearts (as was the case with the ethics invented by the non-Jewish sages), but ‘these too are from Sinai.’” [Commentary of Rabbi Ovadiah of Bartenura, Ethics of the Fathers 1:1] This is the only guarantee of actual behavior according to morality and proper character traits. This is relevant both for oneself, and when influencing others, as the Mishnah continues, “Establish many students.”\nThis surely applies to mankind as a whole: The only way to guarantee just, righteous conduct is not an ethical system based on human reason, but on the fulfillment of the Will of the Creator and Director of the world. As Maimonides says: “[...he is considered a Pious Gentile] only when he accepts them and fulfills them [i.e., the Noahide Commandments] (not out of intellectual conviction, but) because the Holy One, blessed be He, commanded them in the Torah and informed us [i.e., the Jewish people] via \n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1420:"<p style="text-align: justify;"><span class="article-body-trump">Moses, our teacher [that Gentiles are obligated to follow these 7 commandments].” [Mishneh Torah, Laws of Kings 8:11]This is similar to our Sages’statement:“If one is told that Gentile possess wisdom, believe it. If one is told that Gentiles possess Torah <img class="alignnone size-full wp-image-482" src="http://www.bnoahide.com/wp-content/uploads/2017/04/13406971_1337685426243408_9204172546597888431_n.jpg" alt="" width="500" height="300" />[i.e. of their own, not received from the Jews], disbelieve it.”[Midrash Eicha Rabbah, 2:13] Wisdom alone (without any connection to actual behavior) is not necessarily related to the Giving of the Torah, so Gentiles can enjoy inherent possession of it. Torah, however, which denotes an instruction [from G-d] that is actually put into practice, is only present [originally] amongst the Jewish people, by virtue of the Giving of the Torah. The Jews are the ones who must influence Gentiles in this [putting the abstract theory into practice] when it comes to the Noahide Code.May it be G-d’s Will that all will increase in all the above, both in spreading Torah and Judaism amongst Jews, and in spreading the seven Noahide Commandments amongst all the world’s inhabitants.\nWords that emanate from the heart will surely penetrate the heart and accomplish their effect. This surely applies</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1476:"<p style="text-align: justify;"><span class="article-body-trump">when we demonstrate a living example in our personal behavior in all matters of goodness and holiness. In this way each person will merit to see the fine fruits of his labor. This is a teacher’s greatest reward – seeing his student go in the path he was taught, coming closer and closer to the Creator and Director of the world by actually fulfilling His Will, until the student himself becomes an “illuminating candle,” “moist enough to transmit moisture” [i.e., transmitting his or her knowledge and enthusiasm about Torah and the Noahide Commandments to others].\nLet us occupy ourselves with all this with a sense of newness, with the same enthusiasm that we would fulfill a commandment newly given from Sinai, in the words of our Sages, “He who studies Torah, G-d studies opposite him.”\nThrough this we accomplish that “the world will be filled with the knowledge of G-d” [Isaiah, 11:9] as much as possible during [this era of Jewish] exile, and we hasten the complete fulfillment of this prophecy, with the arrival of our righteous Moshiach, may he come and redeem us and take us upright to our land – with an upright posture, with firmness and pride (but not arrogance, G-d forbid), at the tremendous privilege of being G-d’s emissary to make the world into “a dwelling place [for G-d] in the lower realms [this physical world],” and with joy and gladness of heart.\n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(2997, 960, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:77:"<span class="article-title-trump">Shavuot, Universal Ethics from Sinai</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1529:"<p style="text-align: justify;"><span class="article-body-trump">If one wishes to ensure that mankind act justly and righteously, it must be founded upon observing the Will of the Creator and Director of the world!\nI wish to point out the theme of “Ethics of the Fathers”: Although this tractate deals with “matters of piety,” i.e., ethics and proper character traits, the author of the Mishnah emphasizes at the tractate’s outset: “Moses received the Torah from Sinai.” The reasoning behind this is “to tell you that the ethics and morals [in this tractate] were not thought up from their hearts (as was the case with the ethics invented by the non-Jewish sages), but ‘these too are from Sinai.’” [Commentary of Rabbi Ovadiah of Bartenura, Ethics of the Fathers 1:1] This is the only guarantee of actual behavior according to morality and proper character traits. This is relevant both for oneself, and when influencing others, as the Mishnah continues, “Establish many students.”\nThis surely applies to mankind as a whole: The only way to guarantee just, righteous conduct is not an ethical system based on human reason, but on the fulfillment of the Will of the Creator and Director of the world. As Maimonides says: “[...he is considered a Pious Gentile] only when he accepts them and fulfills them [i.e., the Noahide Commandments] (not out of intellectual conviction, but) because the Holy One, blessed be He, commanded them in the Torah and informed us [i.e., the Jewish people] via \n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1420:"<p style="text-align: justify;"><span class="article-body-trump">Moses, our teacher [that Gentiles are obligated to follow these 7 commandments].” [Mishneh Torah, Laws of Kings 8:11]This is similar to our Sages’statement:“If one is told that Gentile possess wisdom, believe it. If one is told that Gentiles possess Torah <img class="alignnone size-full wp-image-482" src="http://www.bnoahide.com/wp-content/uploads/2017/04/13406971_1337685426243408_9204172546597888431_n.jpg" alt="" width="500" height="300" />[i.e. of their own, not received from the Jews], disbelieve it.”[Midrash Eicha Rabbah, 2:13] Wisdom alone (without any connection to actual behavior) is not necessarily related to the Giving of the Torah, so Gentiles can enjoy inherent possession of it. Torah, however, which denotes an instruction [from G-d] that is actually put into practice, is only present [originally] amongst the Jewish people, by virtue of the Giving of the Torah. The Jews are the ones who must influence Gentiles in this [putting the abstract theory into practice] when it comes to the Noahide Code.May it be G-d’s Will that all will increase in all the above, both in spreading Torah and Judaism amongst Jews, and in spreading the seven Noahide Commandments amongst all the world’s inhabitants.\nWords that emanate from the heart will surely penetrate the heart and accomplish their effect. This surely applies</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1476:"<p style="text-align: justify;"><span class="article-body-trump">when we demonstrate a living example in our personal behavior in all matters of goodness and holiness. In this way each person will merit to see the fine fruits of his labor. This is a teacher’s greatest reward – seeing his student go in the path he was taught, coming closer and closer to the Creator and Director of the world by actually fulfilling His Will, until the student himself becomes an “illuminating candle,” “moist enough to transmit moisture” [i.e., transmitting his or her knowledge and enthusiasm about Torah and the Noahide Commandments to others].\nLet us occupy ourselves with all this with a sense of newness, with the same enthusiasm that we would fulfill a commandment newly given from Sinai, in the words of our Sages, “He who studies Torah, G-d studies opposite him.”\nThrough this we accomplish that “the world will be filled with the knowledge of G-d” [Isaiah, 11:9] as much as possible during [this era of Jewish] exile, and we hasten the complete fulfillment of this prophecy, with the arrival of our righteous Moshiach, may he come and redeem us and take us upright to our land – with an upright posture, with firmness and pride (but not arrogance, G-d forbid), at the tremendous privilege of being G-d’s emissary to make the world into “a dwelling place [for G-d] in the lower realms [this physical world],” and with joy and gladness of heart.\n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(2998, 961, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:77:"<span class="article-title-trump">Shavuot, Universal Ethics from Sinai</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1529:"<p style="text-align: justify;"><span class="article-body-trump">If one wishes to ensure that mankind act justly and righteously, it must be founded upon observing the Will of the Creator and Director of the world!\nI wish to point out the theme of “Ethics of the Fathers”: Although this tractate deals with “matters of piety,” i.e., ethics and proper character traits, the author of the Mishnah emphasizes at the tractate’s outset: “Moses received the Torah from Sinai.” The reasoning behind this is “to tell you that the ethics and morals [in this tractate] were not thought up from their hearts (as was the case with the ethics invented by the non-Jewish sages), but ‘these too are from Sinai.’” [Commentary of Rabbi Ovadiah of Bartenura, Ethics of the Fathers 1:1] This is the only guarantee of actual behavior according to morality and proper character traits. This is relevant both for oneself, and when influencing others, as the Mishnah continues, “Establish many students.”\nThis surely applies to mankind as a whole: The only way to guarantee just, righteous conduct is not an ethical system based on human reason, but on the fulfillment of the Will of the Creator and Director of the world. As Maimonides says: “[...he is considered a Pious Gentile] only when he accepts them and fulfills them [i.e., the Noahide Commandments] (not out of intellectual conviction, but) because the Holy One, blessed be He, commanded them in the Torah and informed us [i.e., the Jewish people] via \n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1420:"<p style="text-align: justify;"><span class="article-body-trump">Moses, our teacher [that Gentiles are obligated to follow these 7 commandments].” [Mishneh Torah, Laws of Kings 8:11]This is similar to our Sages’statement:“If one is told that Gentile possess wisdom, believe it. If one is told that Gentiles possess Torah <img class="alignnone size-full wp-image-482" src="http://www.bnoahide.com/wp-content/uploads/2017/04/13406971_1337685426243408_9204172546597888431_n.jpg" alt="" width="500" height="300" />[i.e. of their own, not received from the Jews], disbelieve it.”[Midrash Eicha Rabbah, 2:13] Wisdom alone (without any connection to actual behavior) is not necessarily related to the Giving of the Torah, so Gentiles can enjoy inherent possession of it. Torah, however, which denotes an instruction [from G-d] that is actually put into practice, is only present [originally] amongst the Jewish people, by virtue of the Giving of the Torah. The Jews are the ones who must influence Gentiles in this [putting the abstract theory into practice] when it comes to the Noahide Code.May it be G-d’s Will that all will increase in all the above, both in spreading Torah and Judaism amongst Jews, and in spreading the seven Noahide Commandments amongst all the world’s inhabitants.\nWords that emanate from the heart will surely penetrate the heart and accomplish their effect. This surely applies</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1476:"<p style="text-align: justify;"><span class="article-body-trump">when we demonstrate a living example in our personal behavior in all matters of goodness and holiness. In this way each person will merit to see the fine fruits of his labor. This is a teacher’s greatest reward – seeing his student go in the path he was taught, coming closer and closer to the Creator and Director of the world by actually fulfilling His Will, until the student himself becomes an “illuminating candle,” “moist enough to transmit moisture” [i.e., transmitting his or her knowledge and enthusiasm about Torah and the Noahide Commandments to others].\nLet us occupy ourselves with all this with a sense of newness, with the same enthusiasm that we would fulfill a commandment newly given from Sinai, in the words of our Sages, “He who studies Torah, G-d studies opposite him.”\nThrough this we accomplish that “the world will be filled with the knowledge of G-d” [Isaiah, 11:9] as much as possible during [this era of Jewish] exile, and we hasten the complete fulfillment of this prophecy, with the arrival of our righteous Moshiach, may he come and redeem us and take us upright to our land – with an upright posture, with firmness and pride (but not arrogance, G-d forbid), at the tremendous privilege of being G-d’s emissary to make the world into “a dwelling place [for G-d] in the lower realms [this physical world],” and with joy and gladness of heart.\n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(2999, 961, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:77:"<span class="article-title-trump">Shavuot, Universal Ethics from Sinai</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1529:"<p style="text-align: justify;"><span class="article-body-trump">If one wishes to ensure that mankind act justly and righteously, it must be founded upon observing the Will of the Creator and Director of the world!\nI wish to point out the theme of “Ethics of the Fathers”: Although this tractate deals with “matters of piety,” i.e., ethics and proper character traits, the author of the Mishnah emphasizes at the tractate’s outset: “Moses received the Torah from Sinai.” The reasoning behind this is “to tell you that the ethics and morals [in this tractate] were not thought up from their hearts (as was the case with the ethics invented by the non-Jewish sages), but ‘these too are from Sinai.’” [Commentary of Rabbi Ovadiah of Bartenura, Ethics of the Fathers 1:1] This is the only guarantee of actual behavior according to morality and proper character traits. This is relevant both for oneself, and when influencing others, as the Mishnah continues, “Establish many students.”\nThis surely applies to mankind as a whole: The only way to guarantee just, righteous conduct is not an ethical system based on human reason, but on the fulfillment of the Will of the Creator and Director of the world. As Maimonides says: “[...he is considered a Pious Gentile] only when he accepts them and fulfills them [i.e., the Noahide Commandments] (not out of intellectual conviction, but) because the Holy One, blessed be He, commanded them in the Torah and informed us [i.e., the Jewish people] via \n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1420:"<p style="text-align: justify;"><span class="article-body-trump">Moses, our teacher [that Gentiles are obligated to follow these 7 commandments].” [Mishneh Torah, Laws of Kings 8:11]This is similar to our Sages’statement:“If one is told that Gentile possess wisdom, believe it. If one is told that Gentiles possess Torah <img class="alignnone size-full wp-image-482" src="http://www.bnoahide.com/wp-content/uploads/2017/04/13406971_1337685426243408_9204172546597888431_n.jpg" alt="" width="500" height="300" />[i.e. of their own, not received from the Jews], disbelieve it.”[Midrash Eicha Rabbah, 2:13] Wisdom alone (without any connection to actual behavior) is not necessarily related to the Giving of the Torah, so Gentiles can enjoy inherent possession of it. Torah, however, which denotes an instruction [from G-d] that is actually put into practice, is only present [originally] amongst the Jewish people, by virtue of the Giving of the Torah. The Jews are the ones who must influence Gentiles in this [putting the abstract theory into practice] when it comes to the Noahide Code.May it be G-d’s Will that all will increase in all the above, both in spreading Torah and Judaism amongst Jews, and in spreading the seven Noahide Commandments amongst all the world’s inhabitants.\nWords that emanate from the heart will surely penetrate the heart and accomplish their effect. This surely applies</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1476:"<p style="text-align: justify;"><span class="article-body-trump">when we demonstrate a living example in our personal behavior in all matters of goodness and holiness. In this way each person will merit to see the fine fruits of his labor. This is a teacher’s greatest reward – seeing his student go in the path he was taught, coming closer and closer to the Creator and Director of the world by actually fulfilling His Will, until the student himself becomes an “illuminating candle,” “moist enough to transmit moisture” [i.e., transmitting his or her knowledge and enthusiasm about Torah and the Noahide Commandments to others].\nLet us occupy ourselves with all this with a sense of newness, with the same enthusiasm that we would fulfill a commandment newly given from Sinai, in the words of our Sages, “He who studies Torah, G-d studies opposite him.”\nThrough this we accomplish that “the world will be filled with the knowledge of G-d” [Isaiah, 11:9] as much as possible during [this era of Jewish] exile, and we hasten the complete fulfillment of this prophecy, with the arrival of our righteous Moshiach, may he come and redeem us and take us upright to our land – with an upright posture, with firmness and pride (but not arrogance, G-d forbid), at the tremendous privilege of being G-d’s emissary to make the world into “a dwelling place [for G-d] in the lower realms [this physical world],” and with joy and gladness of heart.\n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(3000, 961, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:77:"<span class="article-title-trump">Shavuot, Universal Ethics from Sinai</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1529:"<p style="text-align: justify;"><span class="article-body-trump">If one wishes to ensure that mankind act justly and righteously, it must be founded upon observing the Will of the Creator and Director of the world!\nI wish to point out the theme of “Ethics of the Fathers”: Although this tractate deals with “matters of piety,” i.e., ethics and proper character traits, the author of the Mishnah emphasizes at the tractate’s outset: “Moses received the Torah from Sinai.” The reasoning behind this is “to tell you that the ethics and morals [in this tractate] were not thought up from their hearts (as was the case with the ethics invented by the non-Jewish sages), but ‘these too are from Sinai.’” [Commentary of Rabbi Ovadiah of Bartenura, Ethics of the Fathers 1:1] This is the only guarantee of actual behavior according to morality and proper character traits. This is relevant both for oneself, and when influencing others, as the Mishnah continues, “Establish many students.”\nThis surely applies to mankind as a whole: The only way to guarantee just, righteous conduct is not an ethical system based on human reason, but on the fulfillment of the Will of the Creator and Director of the world. As Maimonides says: “[...he is considered a Pious Gentile] only when he accepts them and fulfills them [i.e., the Noahide Commandments] (not out of intellectual conviction, but) because the Holy One, blessed be He, commanded them in the Torah and informed us [i.e., the Jewish people] via \n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1420:"<p style="text-align: justify;"><span class="article-body-trump">Moses, our teacher [that Gentiles are obligated to follow these 7 commandments].” [Mishneh Torah, Laws of Kings 8:11]This is similar to our Sages’statement:“If one is told that Gentile possess wisdom, believe it. If one is told that Gentiles possess Torah <img class="alignnone size-full wp-image-482" src="http://www.bnoahide.com/wp-content/uploads/2017/04/13406971_1337685426243408_9204172546597888431_n.jpg" alt="" width="500" height="300" />[i.e. of their own, not received from the Jews], disbelieve it.”[Midrash Eicha Rabbah, 2:13] Wisdom alone (without any connection to actual behavior) is not necessarily related to the Giving of the Torah, so Gentiles can enjoy inherent possession of it. Torah, however, which denotes an instruction [from G-d] that is actually put into practice, is only present [originally] amongst the Jewish people, by virtue of the Giving of the Torah. The Jews are the ones who must influence Gentiles in this [putting the abstract theory into practice] when it comes to the Noahide Code.May it be G-d’s Will that all will increase in all the above, both in spreading Torah and Judaism amongst Jews, and in spreading the seven Noahide Commandments amongst all the world’s inhabitants.\nWords that emanate from the heart will surely penetrate the heart and accomplish their effect. This surely applies</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1476:"<p style="text-align: justify;"><span class="article-body-trump">when we demonstrate a living example in our personal behavior in all matters of goodness and holiness. In this way each person will merit to see the fine fruits of his labor. This is a teacher’s greatest reward – seeing his student go in the path he was taught, coming closer and closer to the Creator and Director of the world by actually fulfilling His Will, until the student himself becomes an “illuminating candle,” “moist enough to transmit moisture” [i.e., transmitting his or her knowledge and enthusiasm about Torah and the Noahide Commandments to others].\nLet us occupy ourselves with all this with a sense of newness, with the same enthusiasm that we would fulfill a commandment newly given from Sinai, in the words of our Sages, “He who studies Torah, G-d studies opposite him.”\nThrough this we accomplish that “the world will be filled with the knowledge of G-d” [Isaiah, 11:9] as much as possible during [this era of Jewish] exile, and we hasten the complete fulfillment of this prophecy, with the arrival of our righteous Moshiach, may he come and redeem us and take us upright to our land – with an upright posture, with firmness and pride (but not arrogance, G-d forbid), at the tremendous privilege of being G-d’s emissary to make the world into “a dwelling place [for G-d] in the lower realms [this physical world],” and with joy and gladness of heart.\n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(3001, 961, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:77:"<span class="article-title-trump">Shavuot, Universal Ethics from Sinai</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1780:"<p style="text-align: justify;"><span class="article-body-trump">If one wishes to <strong>ensure</strong> that mankind act justly and righteously, it must be founded upon observing the <strong>Will of the Creator and Director of the world</strong>!<br /> I wish to point out the theme of “<em>Ethics of the Fathers</em>”: Although this tractate deals with “matters of piety,” i.e., ethics and proper character traits, the author of the Mishnah emphasizes at the tractate’s outset: “Moses received the Torah from Sinai.” The reasoning behind this is “to tell you that the ethics and morals [in this tractate] were not thought up from their hearts (as was the case with the ethics invented by the non-Jewish sages), but ‘these too are from Sinai.’” [Commentary of Rabbi Ovadiah of Bartenura, Ethics of the Fathers 1:1] <strong>This is the only guarantee of actual behavior according to morality and proper character traits.</strong> This is relevant both for oneself, and when influencing others, as the Mishnah continues, “Establish many students.”<br /> This surely applies to mankind as a whole: The only way to guarantee just, righteous conduct is not an ethical system based on human reason, but on the fulfillment of the Will of the Creator and Director of the world. As Maimonides says: “[...he is considered a <a href="http://www.bnoahide.com/why-be-a-righteous-gentile/"><strong>Pious Gentile</strong></a>] <strong>only</strong> when he <strong>accepts and fulfills them</strong> [i.e., the <a href="http://www.bnoahide.com/seven/">Noahide Commandments</a>] (not out of intellectual conviction, but) <strong>because the Holy One, blessed be He, commanded them in the Torah and informed us</strong> [i.e., the Jewish people] via<br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1741:"[caption id="attachment_482" align="alignnone" width="500"]<a href=" http://www.noahideacademy.org/courses/essentials/"><img class="wp-image-482 size-full" src="http://www.bnoahide.com/wp-content/uploads/2017/04/13406971_1337685426243408_9204172546597888431_n.jpg" alt="" width="500" height="300" /></a> Start Learning Today[/caption]<p style="text-align: justify;"><span class="article-body-trump">Moses, our teacher [that Gentiles are obligated to follow these <a href="http://www.bnoahide.com/seven/">7 commandments</a>].” [Mishneh Torah, Laws of Kings 8:11] This is similar to our Sages’statement:“If one is told that Gentile possess wisdom, believe it. If one is told that Gentiles possess Torah [i.e. of their own, not received from the Jews], disbelieve it.”[Midrash Eicha Rabbah, 2:13] Wisdom alone (without any connection to actual behavior) is not necessarily related to the Giving of the Torah, so Gentiles can enjoy inherent <a href="http://www.noahideacademy.org/courses/essentials/">possession of it</a>. Torah, however, which denotes an instruction [from G-d] that is actually put into practice, is only present [originally] amongst the Jewish people, by virtue of the Giving of the Torah. The Jews are the ones who must influence Gentiles in this [putting the abstract theory into practice] when it comes to the Noahide Code. May it be G-d’s Will that all will increase in all the above, both in spreading Torah and knowledge of the <a href="http://www.bnoahide.com/first-steps/"><strong>Seven Noahide Commandments</strong> </a>amongst all the world’s inhabitants.<br /> Words that <strong>emanate from the heart</strong> will surely penetrate the heart and accomplish their effect. This surely applies</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1476:"<p style="text-align: justify;"><span class="article-body-trump">when we demonstrate a living example in our personal behavior in all matters of goodness and holiness. In this way each person will merit to see the fine fruits of his labor. This is a teacher’s greatest reward – seeing his student go in the path he was taught, coming closer and closer to the Creator and Director of the world by actually fulfilling His Will, until the student himself becomes an “illuminating candle,” “moist enough to transmit moisture” [i.e., transmitting his or her knowledge and enthusiasm about Torah and the Noahide Commandments to others].\nLet us occupy ourselves with all this with a sense of newness, with the same enthusiasm that we would fulfill a commandment newly given from Sinai, in the words of our Sages, “He who studies Torah, G-d studies opposite him.”\nThrough this we accomplish that “the world will be filled with the knowledge of G-d” [Isaiah, 11:9] as much as possible during [this era of Jewish] exile, and we hasten the complete fulfillment of this prophecy, with the arrival of our righteous Moshiach, may he come and redeem us and take us upright to our land – with an upright posture, with firmness and pride (but not arrogance, G-d forbid), at the tremendous privilege of being G-d’s emissary to make the world into “a dwelling place [for G-d] in the lower realms [this physical world],” and with joy and gladness of heart.\n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(3002, 961, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:77:"<span class="article-title-trump">Shavuot, Universal Ethics from Sinai</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1780:"<p style="text-align: justify;"><span class="article-body-trump">If one wishes to <strong>ensure</strong> that mankind act justly and righteously, it must be founded upon observing the <strong>Will of the Creator and Director of the world</strong>!<br /> I wish to point out the theme of “<em>Ethics of the Fathers</em>”: Although this tractate deals with “matters of piety,” i.e., ethics and proper character traits, the author of the Mishnah emphasizes at the tractate’s outset: “Moses received the Torah from Sinai.” The reasoning behind this is “to tell you that the ethics and morals [in this tractate] were not thought up from their hearts (as was the case with the ethics invented by the non-Jewish sages), but ‘these too are from Sinai.’” [Commentary of Rabbi Ovadiah of Bartenura, Ethics of the Fathers 1:1] <strong>This is the only guarantee of actual behavior according to morality and proper character traits.</strong> This is relevant both for oneself, and when influencing others, as the Mishnah continues, “Establish many students.”<br /> This surely applies to mankind as a whole: The only way to guarantee just, righteous conduct is not an ethical system based on human reason, but on the fulfillment of the Will of the Creator and Director of the world. As Maimonides says: “[...he is considered a <a href="http://www.bnoahide.com/why-be-a-righteous-gentile/"><strong>Pious Gentile</strong></a>] <strong>only</strong> when he <strong>accepts and fulfills them</strong> [i.e., the <a href="http://www.bnoahide.com/seven/">Noahide Commandments</a>] (not out of intellectual conviction, but) <strong>because the Holy One, blessed be He, commanded them in the Torah and informed us</strong> [i.e., the Jewish people] via<br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1741:"[caption id="attachment_482" align="alignnone" width="500"]<a href=" http://www.noahideacademy.org/courses/essentials/"><img class="wp-image-482 size-full" src="http://www.bnoahide.com/wp-content/uploads/2017/04/13406971_1337685426243408_9204172546597888431_n.jpg" alt="" width="500" height="300" /></a> Start Learning Today[/caption]<p style="text-align: justify;"><span class="article-body-trump">Moses, our teacher [that Gentiles are obligated to follow these <a href="http://www.bnoahide.com/seven/">7 commandments</a>].” [Mishneh Torah, Laws of Kings 8:11] This is similar to our Sages’statement:“If one is told that Gentile possess wisdom, believe it. If one is told that Gentiles possess Torah [i.e. of their own, not received from the Jews], disbelieve it.”[Midrash Eicha Rabbah, 2:13] Wisdom alone (without any connection to actual behavior) is not necessarily related to the Giving of the Torah, so Gentiles can enjoy inherent <a href="http://www.noahideacademy.org/courses/essentials/">possession of it</a>. Torah, however, which denotes an instruction [from G-d] that is actually put into practice, is only present [originally] amongst the Jewish people, by virtue of the Giving of the Torah. The Jews are the ones who must influence Gentiles in this [putting the abstract theory into practice] when it comes to the Noahide Code. May it be G-d’s Will that all will increase in all the above, both in spreading Torah and knowledge of the <a href="http://www.bnoahide.com/first-steps/"><strong>Seven Noahide Commandments</strong> </a>amongst all the world’s inhabitants.<br /> Words that <strong>emanate from the heart</strong> will surely penetrate the heart and accomplish their effect. This surely applies</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1476:"<p style="text-align: justify;"><span class="article-body-trump">when we demonstrate a living example in our personal behavior in all matters of goodness and holiness. In this way each person will merit to see the fine fruits of his labor. This is a teacher’s greatest reward – seeing his student go in the path he was taught, coming closer and closer to the Creator and Director of the world by actually fulfilling His Will, until the student himself becomes an “illuminating candle,” “moist enough to transmit moisture” [i.e., transmitting his or her knowledge and enthusiasm about Torah and the Noahide Commandments to others].\nLet us occupy ourselves with all this with a sense of newness, with the same enthusiasm that we would fulfill a commandment newly given from Sinai, in the words of our Sages, “He who studies Torah, G-d studies opposite him.”\nThrough this we accomplish that “the world will be filled with the knowledge of G-d” [Isaiah, 11:9] as much as possible during [this era of Jewish] exile, and we hasten the complete fulfillment of this prophecy, with the arrival of our righteous Moshiach, may he come and redeem us and take us upright to our land – with an upright posture, with firmness and pride (but not arrogance, G-d forbid), at the tremendous privilege of being G-d’s emissary to make the world into “a dwelling place [for G-d] in the lower realms [this physical world],” and with joy and gladness of heart.\n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}');
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(3003, 961, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:77:"<span class="article-title-trump">Shavuot, Universal Ethics from Sinai</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1780:"<p style="text-align: justify;"><span class="article-body-trump">If one wishes to <strong>ensure</strong> that mankind act justly and righteously, it must be founded upon observing the <strong>Will of the Creator and Director of the world</strong>!<br /> I wish to point out the theme of “<em>Ethics of the Fathers</em>”: Although this tractate deals with “matters of piety,” i.e., ethics and proper character traits, the author of the Mishnah emphasizes at the tractate’s outset: “Moses received the Torah from Sinai.” The reasoning behind this is “to tell you that the ethics and morals [in this tractate] were not thought up from their hearts (as was the case with the ethics invented by the non-Jewish sages), but ‘these too are from Sinai.’” [Commentary of Rabbi Ovadiah of Bartenura, Ethics of the Fathers 1:1] <strong>This is the only guarantee of actual behavior according to morality and proper character traits.</strong> This is relevant both for oneself, and when influencing others, as the Mishnah continues, “Establish many students.”<br /> This surely applies to mankind as a whole: The only way to guarantee just, righteous conduct is not an ethical system based on human reason, but on the fulfillment of the Will of the Creator and Director of the world. As Maimonides says: “[...he is considered a <a href="http://www.bnoahide.com/why-be-a-righteous-gentile/"><strong>Pious Gentile</strong></a>] <strong>only</strong> when he <strong>accepts and fulfills them</strong> [i.e., the <a href="http://www.bnoahide.com/seven/">Noahide Commandments</a>] (not out of intellectual conviction, but) <strong>because the Holy One, blessed be He, commanded them in the Torah and informed us</strong> [i.e., the Jewish people] via<br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1741:"[caption id="attachment_482" align="alignnone" width="500"]<a href=" http://www.noahideacademy.org/courses/essentials/"><img class="wp-image-482 size-full" src="http://www.bnoahide.com/wp-content/uploads/2017/04/13406971_1337685426243408_9204172546597888431_n.jpg" alt="" width="500" height="300" /></a> Start Learning Today[/caption]<p style="text-align: justify;"><span class="article-body-trump">Moses, our teacher [that Gentiles are obligated to follow these <a href="http://www.bnoahide.com/seven/">7 commandments</a>].” [Mishneh Torah, Laws of Kings 8:11] This is similar to our Sages’statement:“If one is told that Gentile possess wisdom, believe it. If one is told that Gentiles possess Torah [i.e. of their own, not received from the Jews], disbelieve it.”[Midrash Eicha Rabbah, 2:13] Wisdom alone (without any connection to actual behavior) is not necessarily related to the Giving of the Torah, so Gentiles can enjoy inherent <a href="http://www.noahideacademy.org/courses/essentials/">possession of it</a>. Torah, however, which denotes an instruction [from G-d] that is actually put into practice, is only present [originally] amongst the Jewish people, by virtue of the Giving of the Torah. The Jews are the ones who must influence Gentiles in this [putting the abstract theory into practice] when it comes to the Noahide Code. May it be G-d’s Will that all will increase in all the above, both in spreading Torah and knowledge of the <a href="http://www.bnoahide.com/first-steps/"><strong>Seven Noahide Commandments</strong> </a>amongst all the world’s inhabitants.<br /> Words that <strong>emanate from the heart</strong> will surely penetrate the heart and accomplish their effect. This surely applies</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1476:"<p style="text-align: justify;"><span class="article-body-trump">when we demonstrate a living example in our personal behavior in all matters of goodness and holiness. In this way each person will merit to see the fine fruits of his labor. This is a teacher’s greatest reward – seeing his student go in the path he was taught, coming closer and closer to the Creator and Director of the world by actually fulfilling His Will, until the student himself becomes an “illuminating candle,” “moist enough to transmit moisture” [i.e., transmitting his or her knowledge and enthusiasm about Torah and the Noahide Commandments to others].\nLet us occupy ourselves with all this with a sense of newness, with the same enthusiasm that we would fulfill a commandment newly given from Sinai, in the words of our Sages, “He who studies Torah, G-d studies opposite him.”\nThrough this we accomplish that “the world will be filled with the knowledge of G-d” [Isaiah, 11:9] as much as possible during [this era of Jewish] exile, and we hasten the complete fulfillment of this prophecy, with the arrival of our righteous Moshiach, may he come and redeem us and take us upright to our land – with an upright posture, with firmness and pride (but not arrogance, G-d forbid), at the tremendous privilege of being G-d’s emissary to make the world into “a dwelling place [for G-d] in the lower realms [this physical world],” and with joy and gladness of heart.\n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(3004, 961, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:77:"<span class="article-title-trump">Shavuot, Universal Ethics from Sinai</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1780:"<p style="text-align: justify;"><span class="article-body-trump">If one wishes to <strong>ensure</strong> that mankind act justly and righteously, it must be founded upon observing the <strong>Will of the Creator and Director of the world</strong>!<br /> I wish to point out the theme of “<em>Ethics of the Fathers</em>”: Although this tractate deals with “matters of piety,” i.e., ethics and proper character traits, the author of the Mishnah emphasizes at the tractate’s outset: “Moses received the Torah from Sinai.” The reasoning behind this is “to tell you that the ethics and morals [in this tractate] were not thought up from their hearts (as was the case with the ethics invented by the non-Jewish sages), but ‘these too are from Sinai.’” [Commentary of Rabbi Ovadiah of Bartenura, Ethics of the Fathers 1:1] <strong>This is the only guarantee of actual behavior according to morality and proper character traits.</strong> This is relevant both for oneself, and when influencing others, as the Mishnah continues, “Establish many students.”<br /> This surely applies to mankind as a whole: The only way to guarantee just, righteous conduct is not an ethical system based on human reason, but on the fulfillment of the Will of the Creator and Director of the world. As Maimonides says: “[...he is considered a <a href="http://www.bnoahide.com/why-be-a-righteous-gentile/"><strong>Pious Gentile</strong></a>] <strong>only</strong> when he <strong>accepts and fulfills them</strong> [i.e., the <a href="http://www.bnoahide.com/seven/">Noahide Commandments</a>] (not out of intellectual conviction, but) <strong>because the Holy One, blessed be He, commanded them in the Torah and informed us</strong> [i.e., the Jewish people] via<br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1741:"[caption id="attachment_482" align="alignnone" width="500"]<a href=" http://www.noahideacademy.org/courses/essentials/"><img class="wp-image-482 size-full" src="http://www.bnoahide.com/wp-content/uploads/2017/04/13406971_1337685426243408_9204172546597888431_n.jpg" alt="" width="500" height="300" /></a> Start Learning Today[/caption]<p style="text-align: justify;"><span class="article-body-trump">Moses, our teacher [that Gentiles are obligated to follow these <a href="http://www.bnoahide.com/seven/">7 commandments</a>].” [Mishneh Torah, Laws of Kings 8:11] This is similar to our Sages’statement:“If one is told that Gentile possess wisdom, believe it. If one is told that Gentiles possess Torah [i.e. of their own, not received from the Jews], disbelieve it.”[Midrash Eicha Rabbah, 2:13] Wisdom alone (without any connection to actual behavior) is not necessarily related to the Giving of the Torah, so Gentiles can enjoy inherent <a href="http://www.noahideacademy.org/courses/essentials/">possession of it</a>. Torah, however, which denotes an instruction [from G-d] that is actually put into practice, is only present [originally] amongst the Jewish people, by virtue of the Giving of the Torah. The Jews are the ones who must influence Gentiles in this [putting the abstract theory into practice] when it comes to the Noahide Code. May it be G-d’s Will that all will increase in all the above, both in spreading Torah and knowledge of the <a href="http://www.bnoahide.com/first-steps/"><strong>Seven Noahide Commandments</strong> </a>amongst all the world’s inhabitants.<br /> Words that <strong>emanate from the heart</strong> will surely penetrate the heart and accomplish their effect. This surely applies</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1476:"<p style="text-align: justify;"><span class="article-body-trump">when we demonstrate a living example in our personal behavior in all matters of goodness and holiness. In this way each person will merit to see the fine fruits of his labor. This is a teacher’s greatest reward – seeing his student go in the path he was taught, coming closer and closer to the Creator and Director of the world by actually fulfilling His Will, until the student himself becomes an “illuminating candle,” “moist enough to transmit moisture” [i.e., transmitting his or her knowledge and enthusiasm about Torah and the Noahide Commandments to others].\nLet us occupy ourselves with all this with a sense of newness, with the same enthusiasm that we would fulfill a commandment newly given from Sinai, in the words of our Sages, “He who studies Torah, G-d studies opposite him.”\nThrough this we accomplish that “the world will be filled with the knowledge of G-d” [Isaiah, 11:9] as much as possible during [this era of Jewish] exile, and we hasten the complete fulfillment of this prophecy, with the arrival of our righteous Moshiach, may he come and redeem us and take us upright to our land – with an upright posture, with firmness and pride (but not arrogance, G-d forbid), at the tremendous privilege of being G-d’s emissary to make the world into “a dwelling place [for G-d] in the lower realms [this physical world],” and with joy and gladness of heart.\n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(3008, 961, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:77:"<span class="article-title-trump">Shavuot, Universal Ethics from Sinai</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1780:"<p style="text-align: justify;"><span class="article-body-trump">If one wishes to <strong>ensure</strong> that mankind act justly and righteously, it must be founded upon observing the <strong>Will of the Creator and Director of the world</strong>!<br /> I wish to point out the theme of “<em>Ethics of the Fathers</em>”: Although this tractate deals with “matters of piety,” i.e., ethics and proper character traits, the author of the Mishnah emphasizes at the tractate’s outset: “Moses received the Torah from Sinai.” The reasoning behind this is “to tell you that the ethics and morals [in this tractate] were not thought up from their hearts (as was the case with the ethics invented by the non-Jewish sages), but ‘these too are from Sinai.’” [Commentary of Rabbi Ovadiah of Bartenura, Ethics of the Fathers 1:1] <strong>This is the only guarantee of actual behavior according to morality and proper character traits.</strong> This is relevant both for oneself, and when influencing others, as the Mishnah continues, “Establish many students.”<br /> This surely applies to mankind as a whole: The only way to guarantee just, righteous conduct is not an ethical system based on human reason, but on the fulfillment of the Will of the Creator and Director of the world. As Maimonides says: “[...he is considered a <a href="http://www.bnoahide.com/why-be-a-righteous-gentile/"><strong>Pious Gentile</strong></a>] <strong>only</strong> when he <strong>accepts and fulfills them</strong> [i.e., the <a href="http://www.bnoahide.com/seven/">Noahide Commandments</a>] (not out of intellectual conviction, but) <strong>because the Holy One, blessed be He, commanded them in the Torah and informed us</strong> [i.e., the Jewish people] via<br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1661:"<p style="text-align: justify;"><span class="article-body-trump">Moses, our teacher [that Gentiles are obligated to follow these <a href="http://www.bnoahide.com/seven/">7 commandments</a>].” [Mishneh Torah, Laws of Kings 8:11] This is similar to our Sages’statement:“If one is told that Gentile possess wisdom, believe it. If one is told that Gentiles possess Torah <a href=" http://www.noahideacademy.org/courses/essentials/"><img class="alignnone wp-image-482 size-full" src="http://www.bnoahide.com/wp-content/uploads/2017/04/13406971_1337685426243408_9204172546597888431_n.jpg" alt="" width="500" height="300" /></a>[i.e. of their own, not received from the Jews], disbelieve it.”[Midrash Eicha Rabbah, 2:13] Wisdom alone (without any connection to actual behavior) is not necessarily related to the Giving of the Torah, so Gentiles can enjoy inherent <a href="http://www.noahideacademy.org/courses/essentials/">possession of it</a>. Torah, however, which denotes an instruction [from G-d] that is actually put into practice, is only present [originally] amongst the Jewish people, by virtue of the Giving of the Torah. The Jews are the ones who must influence Gentiles in this [putting the abstract theory into practice] when it comes to the Noahide Code. May it be G-d’s Will that all will increase in all the above, both in spreading Torah and knowledge of the <a href="http://www.bnoahide.com/first-steps/"><strong>Seven Noahide Commandments</strong> </a>amongst all the world’s inhabitants.<br /> Words that <strong>emanate from the heart</strong> will surely penetrate the heart and accomplish their effect. This surely applies</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1572:"<p style="text-align: justify;"><span class="article-body-trump">when we demonstrate a <a href="http://www.bnoahide.com/video-gallery/"><strong>living example</strong> </a>in our personal behavior in all matters of goodness and holiness. In this way each person will merit to <strong>see</strong> the fine fruits of his labor. This is a teacher’s greatest reward – seeing his student go in the path he was taught, coming closer and closer to the Creator and Director of the world by actually fulfilling His Will, until the student himself becomes an “illuminating candle,” “moist enough to transmit moisture” [i.e., transmitting his or her knowledge and enthusiasm about Torah and the Noahide Commandments to others].<br /> Let us <a href="http://www.noahideacademy.org"><strong>occupy ourselves</strong></a> with all this with a sense of newness, with the same enthusiasm that we would fulfill a commandment newly given from Sinai, in the words of our Sages, “He who studies Torah, G-d studies in front of him.”<br /> Through this we accomplish that <em>“the world will be filled with the knowledge of G-d”</em> [Isaiah, 11:9] as much as possible during last moments of exile, and we hasten the complete fulfillment of this prophecy, with the arrival of our <strong>righteous Moshiach</strong>, may he come and redeem us with firmness and pride, at the tremendous privilege of being G-d’s emissaries to make the world into “<strong>a dwelling place for G-d in this physical world,</strong>” and with joy and gladness of heart.<br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(3005, 962, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:77:"<span class="article-title-trump">Shavuot, Universal Ethics from Sinai</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1780:"<p style="text-align: justify;"><span class="article-body-trump">If one wishes to <strong>ensure</strong> that mankind act justly and righteously, it must be founded upon observing the <strong>Will of the Creator and Director of the world</strong>!<br /> I wish to point out the theme of “<em>Ethics of the Fathers</em>”: Although this tractate deals with “matters of piety,” i.e., ethics and proper character traits, the author of the Mishnah emphasizes at the tractate’s outset: “Moses received the Torah from Sinai.” The reasoning behind this is “to tell you that the ethics and morals [in this tractate] were not thought up from their hearts (as was the case with the ethics invented by the non-Jewish sages), but ‘these too are from Sinai.’” [Commentary of Rabbi Ovadiah of Bartenura, Ethics of the Fathers 1:1] <strong>This is the only guarantee of actual behavior according to morality and proper character traits.</strong> This is relevant both for oneself, and when influencing others, as the Mishnah continues, “Establish many students.”<br /> This surely applies to mankind as a whole: The only way to guarantee just, righteous conduct is not an ethical system based on human reason, but on the fulfillment of the Will of the Creator and Director of the world. As Maimonides says: “[...he is considered a <a href="http://www.bnoahide.com/why-be-a-righteous-gentile/"><strong>Pious Gentile</strong></a>] <strong>only</strong> when he <strong>accepts and fulfills them</strong> [i.e., the <a href="http://www.bnoahide.com/seven/">Noahide Commandments</a>] (not out of intellectual conviction, but) <strong>because the Holy One, blessed be He, commanded them in the Torah and informed us</strong> [i.e., the Jewish people] via<br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1661:"<p style="text-align: justify;"><span class="article-body-trump">Moses, our teacher [that Gentiles are obligated to follow these <a href="http://www.bnoahide.com/seven/">7 commandments</a>].” [Mishneh Torah, Laws of Kings 8:11] This is similar to our Sages’statement:“If one is told that Gentile possess wisdom, believe it. If one is told that Gentiles possess Torah <a href=" http://www.noahideacademy.org/courses/essentials/"><img class="alignnone wp-image-482 size-full" src="http://www.bnoahide.com/wp-content/uploads/2017/04/13406971_1337685426243408_9204172546597888431_n.jpg" alt="" width="500" height="300" /></a>[i.e. of their own, not received from the Jews], disbelieve it.”[Midrash Eicha Rabbah, 2:13] Wisdom alone (without any connection to actual behavior) is not necessarily related to the Giving of the Torah, so Gentiles can enjoy inherent <a href="http://www.noahideacademy.org/courses/essentials/">possession of it</a>. Torah, however, which denotes an instruction [from G-d] that is actually put into practice, is only present [originally] amongst the Jewish people, by virtue of the Giving of the Torah. The Jews are the ones who must influence Gentiles in this [putting the abstract theory into practice] when it comes to the Noahide Code. May it be G-d’s Will that all will increase in all the above, both in spreading Torah and knowledge of the <a href="http://www.bnoahide.com/first-steps/"><strong>Seven Noahide Commandments</strong> </a>amongst all the world’s inhabitants.<br /> Words that <strong>emanate from the heart</strong> will surely penetrate the heart and accomplish their effect. This surely applies</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1572:"<p style="text-align: justify;"><span class="article-body-trump">when we demonstrate a <a href="http://www.bnoahide.com/video-gallery/"><strong>living example</strong> </a>in our personal behavior in all matters of goodness and holiness. In this way each person will merit to <strong>see</strong> the fine fruits of his labor. This is a teacher’s greatest reward – seeing his student go in the path he was taught, coming closer and closer to the Creator and Director of the world by actually fulfilling His Will, until the student himself becomes an “illuminating candle,” “moist enough to transmit moisture” [i.e., transmitting his or her knowledge and enthusiasm about Torah and the Noahide Commandments to others].<br /> Let us <a href="http://www.noahideacademy.org"><strong>occupy ourselves</strong></a> with all this with a sense of newness, with the same enthusiasm that we would fulfill a commandment newly given from Sinai, in the words of our Sages, “He who studies Torah, G-d studies in front of him.”<br /> Through this we accomplish that <em>“the world will be filled with the knowledge of G-d”</em> [Isaiah, 11:9] as much as possible during last moments of exile, and we hasten the complete fulfillment of this prophecy, with the arrival of our <strong>righteous Moshiach</strong>, may he come and redeem us with firmness and pride, at the tremendous privilege of being G-d’s emissaries to make the world into “<strong>a dwelling place for G-d in this physical world,</strong>” and with joy and gladness of heart.<br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(3006, 962, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:77:"<span class="article-title-trump">Shavuot, Universal Ethics from Sinai</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1780:"<p style="text-align: justify;"><span class="article-body-trump">If one wishes to <strong>ensure</strong> that mankind act justly and righteously, it must be founded upon observing the <strong>Will of the Creator and Director of the world</strong>!<br /> I wish to point out the theme of “<em>Ethics of the Fathers</em>”: Although this tractate deals with “matters of piety,” i.e., ethics and proper character traits, the author of the Mishnah emphasizes at the tractate’s outset: “Moses received the Torah from Sinai.” The reasoning behind this is “to tell you that the ethics and morals [in this tractate] were not thought up from their hearts (as was the case with the ethics invented by the non-Jewish sages), but ‘these too are from Sinai.’” [Commentary of Rabbi Ovadiah of Bartenura, Ethics of the Fathers 1:1] <strong>This is the only guarantee of actual behavior according to morality and proper character traits.</strong> This is relevant both for oneself, and when influencing others, as the Mishnah continues, “Establish many students.”<br /> This surely applies to mankind as a whole: The only way to guarantee just, righteous conduct is not an ethical system based on human reason, but on the fulfillment of the Will of the Creator and Director of the world. As Maimonides says: “[...he is considered a <a href="http://www.bnoahide.com/why-be-a-righteous-gentile/"><strong>Pious Gentile</strong></a>] <strong>only</strong> when he <strong>accepts and fulfills them</strong> [i.e., the <a href="http://www.bnoahide.com/seven/">Noahide Commandments</a>] (not out of intellectual conviction, but) <strong>because the Holy One, blessed be He, commanded them in the Torah and informed us</strong> [i.e., the Jewish people] via<br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1661:"<p style="text-align: justify;"><span class="article-body-trump">Moses, our teacher [that Gentiles are obligated to follow these <a href="http://www.bnoahide.com/seven/">7 commandments</a>].” [Mishneh Torah, Laws of Kings 8:11] This is similar to our Sages’statement:“If one is told that Gentile possess wisdom, believe it. If one is told that Gentiles possess Torah <a href=" http://www.noahideacademy.org/courses/essentials/"><img class="alignnone wp-image-482 size-full" src="http://www.bnoahide.com/wp-content/uploads/2017/04/13406971_1337685426243408_9204172546597888431_n.jpg" alt="" width="500" height="300" /></a>[i.e. of their own, not received from the Jews], disbelieve it.”[Midrash Eicha Rabbah, 2:13] Wisdom alone (without any connection to actual behavior) is not necessarily related to the Giving of the Torah, so Gentiles can enjoy inherent <a href="http://www.noahideacademy.org/courses/essentials/">possession of it</a>. Torah, however, which denotes an instruction [from G-d] that is actually put into practice, is only present [originally] amongst the Jewish people, by virtue of the Giving of the Torah. The Jews are the ones who must influence Gentiles in this [putting the abstract theory into practice] when it comes to the Noahide Code. May it be G-d’s Will that all will increase in all the above, both in spreading Torah and knowledge of the <a href="http://www.bnoahide.com/first-steps/"><strong>Seven Noahide Commandments</strong> </a>amongst all the world’s inhabitants.<br /> Words that <strong>emanate from the heart</strong> will surely penetrate the heart and accomplish their effect. This surely applies</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1572:"<p style="text-align: justify;"><span class="article-body-trump">when we demonstrate a <a href="http://www.bnoahide.com/video-gallery/"><strong>living example</strong> </a>in our personal behavior in all matters of goodness and holiness. In this way each person will merit to <strong>see</strong> the fine fruits of his labor. This is a teacher’s greatest reward – seeing his student go in the path he was taught, coming closer and closer to the Creator and Director of the world by actually fulfilling His Will, until the student himself becomes an “illuminating candle,” “moist enough to transmit moisture” [i.e., transmitting his or her knowledge and enthusiasm about Torah and the Noahide Commandments to others].<br /> Let us <a href="http://www.noahideacademy.org"><strong>occupy ourselves</strong></a> with all this with a sense of newness, with the same enthusiasm that we would fulfill a commandment newly given from Sinai, in the words of our Sages, “He who studies Torah, G-d studies in front of him.”<br /> Through this we accomplish that <em>“the world will be filled with the knowledge of G-d”</em> [Isaiah, 11:9] as much as possible during last moments of exile, and we hasten the complete fulfillment of this prophecy, with the arrival of our <strong>righteous Moshiach</strong>, may he come and redeem us with firmness and pride, at the tremendous privilege of being G-d’s emissaries to make the world into “<strong>a dwelling place for G-d in this physical world,</strong>” and with joy and gladness of heart.<br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(3007, 963, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:77:"<span class="article-title-trump">Shavuot, Universal Ethics from Sinai</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1780:"<p style="text-align: justify;"><span class="article-body-trump">If one wishes to <strong>ensure</strong> that mankind act justly and righteously, it must be founded upon observing the <strong>Will of the Creator and Director of the world</strong>!<br /> I wish to point out the theme of “<em>Ethics of the Fathers</em>”: Although this tractate deals with “matters of piety,” i.e., ethics and proper character traits, the author of the Mishnah emphasizes at the tractate’s outset: “Moses received the Torah from Sinai.” The reasoning behind this is “to tell you that the ethics and morals [in this tractate] were not thought up from their hearts (as was the case with the ethics invented by the non-Jewish sages), but ‘these too are from Sinai.’” [Commentary of Rabbi Ovadiah of Bartenura, Ethics of the Fathers 1:1] <strong>This is the only guarantee of actual behavior according to morality and proper character traits.</strong> This is relevant both for oneself, and when influencing others, as the Mishnah continues, “Establish many students.”<br /> This surely applies to mankind as a whole: The only way to guarantee just, righteous conduct is not an ethical system based on human reason, but on the fulfillment of the Will of the Creator and Director of the world. As Maimonides says: “[...he is considered a <a href="http://www.bnoahide.com/why-be-a-righteous-gentile/"><strong>Pious Gentile</strong></a>] <strong>only</strong> when he <strong>accepts and fulfills them</strong> [i.e., the <a href="http://www.bnoahide.com/seven/">Noahide Commandments</a>] (not out of intellectual conviction, but) <strong>because the Holy One, blessed be He, commanded them in the Torah and informed us</strong> [i.e., the Jewish people] via<br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1661:"<p style="text-align: justify;"><span class="article-body-trump">Moses, our teacher [that Gentiles are obligated to follow these <a href="http://www.bnoahide.com/seven/">7 commandments</a>].” [Mishneh Torah, Laws of Kings 8:11] This is similar to our Sages’statement:“If one is told that Gentile possess wisdom, believe it. If one is told that Gentiles possess Torah <a href=" http://www.noahideacademy.org/courses/essentials/"><img class="alignnone wp-image-482 size-full" src="http://www.bnoahide.com/wp-content/uploads/2017/04/13406971_1337685426243408_9204172546597888431_n.jpg" alt="" width="500" height="300" /></a>[i.e. of their own, not received from the Jews], disbelieve it.”[Midrash Eicha Rabbah, 2:13] Wisdom alone (without any connection to actual behavior) is not necessarily related to the Giving of the Torah, so Gentiles can enjoy inherent <a href="http://www.noahideacademy.org/courses/essentials/">possession of it</a>. Torah, however, which denotes an instruction [from G-d] that is actually put into practice, is only present [originally] amongst the Jewish people, by virtue of the Giving of the Torah. The Jews are the ones who must influence Gentiles in this [putting the abstract theory into practice] when it comes to the Noahide Code. May it be G-d’s Will that all will increase in all the above, both in spreading Torah and knowledge of the <a href="http://www.bnoahide.com/first-steps/"><strong>Seven Noahide Commandments</strong> </a>amongst all the world’s inhabitants.<br /> Words that <strong>emanate from the heart</strong> will surely penetrate the heart and accomplish their effect. This surely applies</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1572:"<p style="text-align: justify;"><span class="article-body-trump">when we demonstrate a <a href="http://www.bnoahide.com/video-gallery/"><strong>living example</strong> </a>in our personal behavior in all matters of goodness and holiness. In this way each person will merit to <strong>see</strong> the fine fruits of his labor. This is a teacher’s greatest reward – seeing his student go in the path he was taught, coming closer and closer to the Creator and Director of the world by actually fulfilling His Will, until the student himself becomes an “illuminating candle,” “moist enough to transmit moisture” [i.e., transmitting his or her knowledge and enthusiasm about Torah and the Noahide Commandments to others].<br /> Let us <a href="http://www.noahideacademy.org"><strong>occupy ourselves</strong></a> with all this with a sense of newness, with the same enthusiasm that we would fulfill a commandment newly given from Sinai, in the words of our Sages, “He who studies Torah, G-d studies in front of him.”<br /> Through this we accomplish that <em>“the world will be filled with the knowledge of G-d”</em> [Isaiah, 11:9] as much as possible during last moments of exile, and we hasten the complete fulfillment of this prophecy, with the arrival of our <strong>righteous Moshiach</strong>, may he come and redeem us with firmness and pride, at the tremendous privilege of being G-d’s emissaries to make the world into “<strong>a dwelling place for G-d in this physical world,</strong>” and with joy and gladness of heart.<br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}');
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(3009, 961, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:77:"<span class="article-title-trump">Shavuot, Universal Ethics from Sinai</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1780:"<p style="text-align: justify;"><span class="article-body-trump">If one wishes to <strong>ensure</strong> that mankind act justly and righteously, it must be founded upon observing the <strong>Will of the Creator and Director of the world</strong>!<br /> I wish to point out the theme of “<em>Ethics of the Fathers</em>”: Although this tractate deals with “matters of piety,” i.e., ethics and proper character traits, the author of the Mishnah emphasizes at the tractate’s outset: “Moses received the Torah from Sinai.” The reasoning behind this is “to tell you that the ethics and morals [in this tractate] were not thought up from their hearts (as was the case with the ethics invented by the non-Jewish sages), but ‘these too are from Sinai.’” [Commentary of Rabbi Ovadiah of Bartenura, Ethics of the Fathers 1:1] <strong>This is the only guarantee of actual behavior according to morality and proper character traits.</strong> This is relevant both for oneself, and when influencing others, as the Mishnah continues, “Establish many students.”<br /> This surely applies to mankind as a whole: The only way to guarantee just, righteous conduct is not an ethical system based on human reason, but on the fulfillment of the Will of the Creator and Director of the world. As Maimonides says: “[...he is considered a <a href="http://www.bnoahide.com/why-be-a-righteous-gentile/"><strong>Pious Gentile</strong></a>] <strong>only</strong> when he <strong>accepts and fulfills them</strong> [i.e., the <a href="http://www.bnoahide.com/seven/">Noahide Commandments</a>] (not out of intellectual conviction, but) <strong>because the Holy One, blessed be He, commanded them in the Torah and informed us</strong> [i.e., the Jewish people] via<br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1661:"<p style="text-align: justify;"><span class="article-body-trump">Moses, our teacher [that Gentiles are obligated to follow these <a href="http://www.bnoahide.com/seven/">7 commandments</a>].” [Mishneh Torah, Laws of Kings 8:11] This is similar to our Sages’statement:“If one is told that Gentile possess wisdom, believe it. If one is told that Gentiles possess Torah <a href=" http://www.noahideacademy.org/courses/essentials/"><img class="alignnone wp-image-482 size-full" src="http://www.bnoahide.com/wp-content/uploads/2017/04/13406971_1337685426243408_9204172546597888431_n.jpg" alt="" width="500" height="300" /></a>[i.e. of their own, not received from the Jews], disbelieve it.”[Midrash Eicha Rabbah, 2:13] Wisdom alone (without any connection to actual behavior) is not necessarily related to the Giving of the Torah, so Gentiles can enjoy inherent <a href="http://www.noahideacademy.org/courses/essentials/">possession of it</a>. Torah, however, which denotes an instruction [from G-d] that is actually put into practice, is only present [originally] amongst the Jewish people, by virtue of the Giving of the Torah. The Jews are the ones who must influence Gentiles in this [putting the abstract theory into practice] when it comes to the Noahide Code. May it be G-d’s Will that all will increase in all the above, both in spreading Torah and knowledge of the <a href="http://www.bnoahide.com/first-steps/"><strong>Seven Noahide Commandments</strong> </a>amongst all the world’s inhabitants.<br /> Words that <strong>emanate from the heart</strong> will surely penetrate the heart and accomplish their effect. This surely applies</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1572:"<p style="text-align: justify;"><span class="article-body-trump">when we demonstrate a <a href="http://www.bnoahide.com/video-gallery/"><strong>living example</strong> </a>in our personal behavior in all matters of goodness and holiness. In this way each person will merit to <strong>see</strong> the fine fruits of his labor. This is a teacher’s greatest reward – seeing his student go in the path he was taught, coming closer and closer to the Creator and Director of the world by actually fulfilling His Will, until the student himself becomes an “illuminating candle,” “moist enough to transmit moisture” [i.e., transmitting his or her knowledge and enthusiasm about Torah and the Noahide Commandments to others].<br /> Let us <a href="http://www.noahideacademy.org"><strong>occupy ourselves</strong></a> with all this with a sense of newness, with the same enthusiasm that we would fulfill a commandment newly given from Sinai, in the words of our Sages, “He who studies Torah, G-d studies in front of him.”<br /> Through this we accomplish that <em>“the world will be filled with the knowledge of G-d”</em> [Isaiah, 11:9] as much as possible during last moments of exile, and we hasten the complete fulfillment of this prophecy, with the arrival of our <strong>righteous Moshiach</strong>, may he come and redeem us with firmness and pride, at the tremendous privilege of being G-d’s emissaries to make the world into “<strong>a dwelling place for G-d in this physical world,</strong>” and with joy and gladness of heart.<br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(3013, 961, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:77:"<span class="article-title-trump">Shavuot, Universal Ethics from Sinai</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1797:"<p style="text-align: justify;"><span class="article-body-trump">If one wishes to <strong>ensure</strong> that mankind act justly and righteously, it must be founded upon observing the <strong>Will of the Creator and Director of the world</strong>!<br /> I wish to point out the theme of “<em>Ethics of the Fathers</em>”: Although this tractate deals with “matters of piety,” i.e., ethics and proper character traits, the author of the Mishnah emphasizes at the tractate’s outset: “Moses received the Torah from Sinai.” The reasoning behind this is “to tell you that the ethics and morals [in this tractate] were not thought up from their hearts (as was the case with the ethics invented by the non-Jewish sages), but ‘these too are from Sinai.’” [Commentary of Rabbi Ovadiah of Bartenura, Ethics of the Fathers 1:1] <strong>This is the only guarantee of actual behavior according to morality and proper character traits.</strong> This is relevant both for oneself, and when influencing others, as the Mishnah continues, “Establish many students.”<br /> This surely applies to mankind as a whole: The only way to guarantee just, righteous conduct is not an ethical system based on human reason, but on the fulfillment of the Will of the Creator and Director of the world. As Maimonides says: “[...he is considered a <a href="http://www.bnoahide.com/why-be-a-righteous-gentile/"><strong>Pious Gentile</strong></a>] <strong>only</strong> when he <strong>accepts and fulfills them</strong> [i.e., the <strong><a href="http://www.bnoahide.com/seven/">Noahide Commandments</a></strong>] (not out of intellectual conviction, but) <strong>because the Holy One, blessed be He, commanded them in the Torah and informed us</strong> [i.e., the Jewish people] via<br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1746:"<p style="text-align: justify;"><span class="article-body-trump">Moses, our teacher that Gentiles are obligated to follow these <strong><a href="http://www.bnoahide.com/seven/">7 commandments</a></strong>].” (<em>Mishneh Torah, Laws of Kings 8:11)</em> This is similar to our Sages’statement: “If one is told that Gentiles possess wisdom, believe it. If one is told that Gentiles possess Torah <a href=" http://www.noahideacademy.org/courses/essentials/"><img class="alignnone wp-image-482 size-full" src="http://www.bnoahide.com/wp-content/uploads/2017/04/13406971_1337685426243408_9204172546597888431_n.jpg" alt="" width="500" height="300" /></a>[i.e. of their own, not received from the Jews], disbelieve it. ” (Midrash Eicha Rabbah, 2:13) Wisdom alone (without any connection to actual behavior) is not necessarily related to the Giving of the Torah, so Gentiles can enjoy inherent <strong><a href="http://www.noahideacademy.org/courses/essentials/">possession of it</a>.</strong> Torah, however, which denotes an instruction [from G-d] that is actually put into practice, is only present [originally] <strong>amongst the Jewish people</strong>, by virtue of the Giving of the Torah. The Jews are the ones who must explain and help Gentiles in this putting the abstract theory into practice when it comes to the <strong>Noahide Code</strong>. May it be G-d’s Will that all will increase in all the above, both in spreading Torah and knowledge of the <a href="http://www.bnoahide.com/first-steps/"><strong>Seven Noahide Commandments</strong> </a>amongst all the world’s inhabitants.<br /> Words that <strong>emanate from the heart</strong> will surely penetrate the heart and accomplish their effect. This surely applies</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1572:"<p style="text-align: justify;"><span class="article-body-trump">when we demonstrate a <a href="http://www.bnoahide.com/video-gallery/"><strong>living example</strong> </a>in our personal behavior in all matters of goodness and holiness. In this way each person will merit to <strong>see</strong> the fine fruits of his labor. This is a teacher’s greatest reward – seeing his student go in the path he was taught, coming closer and closer to the Creator and Director of the world by actually fulfilling His Will, until the student himself becomes an “illuminating candle,” “moist enough to transmit moisture” [i.e., transmitting his or her knowledge and enthusiasm about Torah and the Noahide Commandments to others].<br /> Let us <a href="http://www.noahideacademy.org"><strong>occupy ourselves</strong></a> with all this with a sense of newness, with the same enthusiasm that we would fulfill a commandment newly given from Sinai, in the words of our Sages, “He who studies Torah, G-d studies in front of him.”<br /> Through this we accomplish that <em>“the world will be filled with the knowledge of G-d”</em> [Isaiah, 11:9] as much as possible during last moments of exile, and we hasten the complete fulfillment of this prophecy, with the arrival of our <strong>righteous Moshiach</strong>, may he come and redeem us with firmness and pride, at the tremendous privilege of being G-d’s emissaries to make the world into “<strong>a dwelling place for G-d in this physical world,</strong>” and with joy and gladness of heart.<br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(3010, 964, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:77:"<span class="article-title-trump">Shavuot, Universal Ethics from Sinai</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1797:"<p style="text-align: justify;"><span class="article-body-trump">If one wishes to <strong>ensure</strong> that mankind act justly and righteously, it must be founded upon observing the <strong>Will of the Creator and Director of the world</strong>!<br /> I wish to point out the theme of “<em>Ethics of the Fathers</em>”: Although this tractate deals with “matters of piety,” i.e., ethics and proper character traits, the author of the Mishnah emphasizes at the tractate’s outset: “Moses received the Torah from Sinai.” The reasoning behind this is “to tell you that the ethics and morals [in this tractate] were not thought up from their hearts (as was the case with the ethics invented by the non-Jewish sages), but ‘these too are from Sinai.’” [Commentary of Rabbi Ovadiah of Bartenura, Ethics of the Fathers 1:1] <strong>This is the only guarantee of actual behavior according to morality and proper character traits.</strong> This is relevant both for oneself, and when influencing others, as the Mishnah continues, “Establish many students.”<br /> This surely applies to mankind as a whole: The only way to guarantee just, righteous conduct is not an ethical system based on human reason, but on the fulfillment of the Will of the Creator and Director of the world. As Maimonides says: “[...he is considered a <a href="http://www.bnoahide.com/why-be-a-righteous-gentile/"><strong>Pious Gentile</strong></a>] <strong>only</strong> when he <strong>accepts and fulfills them</strong> [i.e., the <strong><a href="http://www.bnoahide.com/seven/">Noahide Commandments</a></strong>] (not out of intellectual conviction, but) <strong>because the Holy One, blessed be He, commanded them in the Torah and informed us</strong> [i.e., the Jewish people] via<br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1746:"<p style="text-align: justify;"><span class="article-body-trump">Moses, our teacher that Gentiles are obligated to follow these <strong><a href="http://www.bnoahide.com/seven/">7 commandments</a></strong>].” (<em>Mishneh Torah, Laws of Kings 8:11)</em> This is similar to our Sages’statement: “If one is told that Gentiles possess wisdom, believe it. If one is told that Gentiles possess Torah <a href=" http://www.noahideacademy.org/courses/essentials/"><img class="alignnone wp-image-482 size-full" src="http://www.bnoahide.com/wp-content/uploads/2017/04/13406971_1337685426243408_9204172546597888431_n.jpg" alt="" width="500" height="300" /></a>[i.e. of their own, not received from the Jews], disbelieve it. ” (Midrash Eicha Rabbah, 2:13) Wisdom alone (without any connection to actual behavior) is not necessarily related to the Giving of the Torah, so Gentiles can enjoy inherent <strong><a href="http://www.noahideacademy.org/courses/essentials/">possession of it</a>.</strong> Torah, however, which denotes an instruction [from G-d] that is actually put into practice, is only present [originally] <strong>amongst the Jewish people</strong>, by virtue of the Giving of the Torah. The Jews are the ones who must explain and help Gentiles in this putting the abstract theory into practice when it comes to the <strong>Noahide Code</strong>. May it be G-d’s Will that all will increase in all the above, both in spreading Torah and knowledge of the <a href="http://www.bnoahide.com/first-steps/"><strong>Seven Noahide Commandments</strong> </a>amongst all the world’s inhabitants.<br /> Words that <strong>emanate from the heart</strong> will surely penetrate the heart and accomplish their effect. This surely applies</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1572:"<p style="text-align: justify;"><span class="article-body-trump">when we demonstrate a <a href="http://www.bnoahide.com/video-gallery/"><strong>living example</strong> </a>in our personal behavior in all matters of goodness and holiness. In this way each person will merit to <strong>see</strong> the fine fruits of his labor. This is a teacher’s greatest reward – seeing his student go in the path he was taught, coming closer and closer to the Creator and Director of the world by actually fulfilling His Will, until the student himself becomes an “illuminating candle,” “moist enough to transmit moisture” [i.e., transmitting his or her knowledge and enthusiasm about Torah and the Noahide Commandments to others].<br /> Let us <a href="http://www.noahideacademy.org"><strong>occupy ourselves</strong></a> with all this with a sense of newness, with the same enthusiasm that we would fulfill a commandment newly given from Sinai, in the words of our Sages, “He who studies Torah, G-d studies in front of him.”<br /> Through this we accomplish that <em>“the world will be filled with the knowledge of G-d”</em> [Isaiah, 11:9] as much as possible during last moments of exile, and we hasten the complete fulfillment of this prophecy, with the arrival of our <strong>righteous Moshiach</strong>, may he come and redeem us with firmness and pride, at the tremendous privilege of being G-d’s emissaries to make the world into “<strong>a dwelling place for G-d in this physical world,</strong>” and with joy and gladness of heart.<br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(3011, 964, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:77:"<span class="article-title-trump">Shavuot, Universal Ethics from Sinai</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1797:"<p style="text-align: justify;"><span class="article-body-trump">If one wishes to <strong>ensure</strong> that mankind act justly and righteously, it must be founded upon observing the <strong>Will of the Creator and Director of the world</strong>!<br /> I wish to point out the theme of “<em>Ethics of the Fathers</em>”: Although this tractate deals with “matters of piety,” i.e., ethics and proper character traits, the author of the Mishnah emphasizes at the tractate’s outset: “Moses received the Torah from Sinai.” The reasoning behind this is “to tell you that the ethics and morals [in this tractate] were not thought up from their hearts (as was the case with the ethics invented by the non-Jewish sages), but ‘these too are from Sinai.’” [Commentary of Rabbi Ovadiah of Bartenura, Ethics of the Fathers 1:1] <strong>This is the only guarantee of actual behavior according to morality and proper character traits.</strong> This is relevant both for oneself, and when influencing others, as the Mishnah continues, “Establish many students.”<br /> This surely applies to mankind as a whole: The only way to guarantee just, righteous conduct is not an ethical system based on human reason, but on the fulfillment of the Will of the Creator and Director of the world. As Maimonides says: “[...he is considered a <a href="http://www.bnoahide.com/why-be-a-righteous-gentile/"><strong>Pious Gentile</strong></a>] <strong>only</strong> when he <strong>accepts and fulfills them</strong> [i.e., the <strong><a href="http://www.bnoahide.com/seven/">Noahide Commandments</a></strong>] (not out of intellectual conviction, but) <strong>because the Holy One, blessed be He, commanded them in the Torah and informed us</strong> [i.e., the Jewish people] via<br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1746:"<p style="text-align: justify;"><span class="article-body-trump">Moses, our teacher that Gentiles are obligated to follow these <strong><a href="http://www.bnoahide.com/seven/">7 commandments</a></strong>].” (<em>Mishneh Torah, Laws of Kings 8:11)</em> This is similar to our Sages’statement: “If one is told that Gentiles possess wisdom, believe it. If one is told that Gentiles possess Torah <a href=" http://www.noahideacademy.org/courses/essentials/"><img class="alignnone wp-image-482 size-full" src="http://www.bnoahide.com/wp-content/uploads/2017/04/13406971_1337685426243408_9204172546597888431_n.jpg" alt="" width="500" height="300" /></a>[i.e. of their own, not received from the Jews], disbelieve it. ” (Midrash Eicha Rabbah, 2:13) Wisdom alone (without any connection to actual behavior) is not necessarily related to the Giving of the Torah, so Gentiles can enjoy inherent <strong><a href="http://www.noahideacademy.org/courses/essentials/">possession of it</a>.</strong> Torah, however, which denotes an instruction [from G-d] that is actually put into practice, is only present [originally] <strong>amongst the Jewish people</strong>, by virtue of the Giving of the Torah. The Jews are the ones who must explain and help Gentiles in this putting the abstract theory into practice when it comes to the <strong>Noahide Code</strong>. May it be G-d’s Will that all will increase in all the above, both in spreading Torah and knowledge of the <a href="http://www.bnoahide.com/first-steps/"><strong>Seven Noahide Commandments</strong> </a>amongst all the world’s inhabitants.<br /> Words that <strong>emanate from the heart</strong> will surely penetrate the heart and accomplish their effect. This surely applies</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1572:"<p style="text-align: justify;"><span class="article-body-trump">when we demonstrate a <a href="http://www.bnoahide.com/video-gallery/"><strong>living example</strong> </a>in our personal behavior in all matters of goodness and holiness. In this way each person will merit to <strong>see</strong> the fine fruits of his labor. This is a teacher’s greatest reward – seeing his student go in the path he was taught, coming closer and closer to the Creator and Director of the world by actually fulfilling His Will, until the student himself becomes an “illuminating candle,” “moist enough to transmit moisture” [i.e., transmitting his or her knowledge and enthusiasm about Torah and the Noahide Commandments to others].<br /> Let us <a href="http://www.noahideacademy.org"><strong>occupy ourselves</strong></a> with all this with a sense of newness, with the same enthusiasm that we would fulfill a commandment newly given from Sinai, in the words of our Sages, “He who studies Torah, G-d studies in front of him.”<br /> Through this we accomplish that <em>“the world will be filled with the knowledge of G-d”</em> [Isaiah, 11:9] as much as possible during last moments of exile, and we hasten the complete fulfillment of this prophecy, with the arrival of our <strong>righteous Moshiach</strong>, may he come and redeem us with firmness and pride, at the tremendous privilege of being G-d’s emissaries to make the world into “<strong>a dwelling place for G-d in this physical world,</strong>” and with joy and gladness of heart.<br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(3012, 965, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:77:"<span class="article-title-trump">Shavuot, Universal Ethics from Sinai</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1797:"<p style="text-align: justify;"><span class="article-body-trump">If one wishes to <strong>ensure</strong> that mankind act justly and righteously, it must be founded upon observing the <strong>Will of the Creator and Director of the world</strong>!<br /> I wish to point out the theme of “<em>Ethics of the Fathers</em>”: Although this tractate deals with “matters of piety,” i.e., ethics and proper character traits, the author of the Mishnah emphasizes at the tractate’s outset: “Moses received the Torah from Sinai.” The reasoning behind this is “to tell you that the ethics and morals [in this tractate] were not thought up from their hearts (as was the case with the ethics invented by the non-Jewish sages), but ‘these too are from Sinai.’” [Commentary of Rabbi Ovadiah of Bartenura, Ethics of the Fathers 1:1] <strong>This is the only guarantee of actual behavior according to morality and proper character traits.</strong> This is relevant both for oneself, and when influencing others, as the Mishnah continues, “Establish many students.”<br /> This surely applies to mankind as a whole: The only way to guarantee just, righteous conduct is not an ethical system based on human reason, but on the fulfillment of the Will of the Creator and Director of the world. As Maimonides says: “[...he is considered a <a href="http://www.bnoahide.com/why-be-a-righteous-gentile/"><strong>Pious Gentile</strong></a>] <strong>only</strong> when he <strong>accepts and fulfills them</strong> [i.e., the <strong><a href="http://www.bnoahide.com/seven/">Noahide Commandments</a></strong>] (not out of intellectual conviction, but) <strong>because the Holy One, blessed be He, commanded them in the Torah and informed us</strong> [i.e., the Jewish people] via<br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1746:"<p style="text-align: justify;"><span class="article-body-trump">Moses, our teacher that Gentiles are obligated to follow these <strong><a href="http://www.bnoahide.com/seven/">7 commandments</a></strong>].” (<em>Mishneh Torah, Laws of Kings 8:11)</em> This is similar to our Sages’statement: “If one is told that Gentiles possess wisdom, believe it. If one is told that Gentiles possess Torah <a href=" http://www.noahideacademy.org/courses/essentials/"><img class="alignnone wp-image-482 size-full" src="http://www.bnoahide.com/wp-content/uploads/2017/04/13406971_1337685426243408_9204172546597888431_n.jpg" alt="" width="500" height="300" /></a>[i.e. of their own, not received from the Jews], disbelieve it. ” (Midrash Eicha Rabbah, 2:13) Wisdom alone (without any connection to actual behavior) is not necessarily related to the Giving of the Torah, so Gentiles can enjoy inherent <strong><a href="http://www.noahideacademy.org/courses/essentials/">possession of it</a>.</strong> Torah, however, which denotes an instruction [from G-d] that is actually put into practice, is only present [originally] <strong>amongst the Jewish people</strong>, by virtue of the Giving of the Torah. The Jews are the ones who must explain and help Gentiles in this putting the abstract theory into practice when it comes to the <strong>Noahide Code</strong>. May it be G-d’s Will that all will increase in all the above, both in spreading Torah and knowledge of the <a href="http://www.bnoahide.com/first-steps/"><strong>Seven Noahide Commandments</strong> </a>amongst all the world’s inhabitants.<br /> Words that <strong>emanate from the heart</strong> will surely penetrate the heart and accomplish their effect. This surely applies</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1572:"<p style="text-align: justify;"><span class="article-body-trump">when we demonstrate a <a href="http://www.bnoahide.com/video-gallery/"><strong>living example</strong> </a>in our personal behavior in all matters of goodness and holiness. In this way each person will merit to <strong>see</strong> the fine fruits of his labor. This is a teacher’s greatest reward – seeing his student go in the path he was taught, coming closer and closer to the Creator and Director of the world by actually fulfilling His Will, until the student himself becomes an “illuminating candle,” “moist enough to transmit moisture” [i.e., transmitting his or her knowledge and enthusiasm about Torah and the Noahide Commandments to others].<br /> Let us <a href="http://www.noahideacademy.org"><strong>occupy ourselves</strong></a> with all this with a sense of newness, with the same enthusiasm that we would fulfill a commandment newly given from Sinai, in the words of our Sages, “He who studies Torah, G-d studies in front of him.”<br /> Through this we accomplish that <em>“the world will be filled with the knowledge of G-d”</em> [Isaiah, 11:9] as much as possible during last moments of exile, and we hasten the complete fulfillment of this prophecy, with the arrival of our <strong>righteous Moshiach</strong>, may he come and redeem us with firmness and pride, at the tremendous privilege of being G-d’s emissaries to make the world into “<strong>a dwelling place for G-d in this physical world,</strong>” and with joy and gladness of heart.<br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(3014, 961, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:77:"<span class="article-title-trump">Shavuot, Universal Ethics from Sinai</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1797:"<p style="text-align: justify;"><span class="article-body-trump">If one wishes to <strong>ensure</strong> that mankind act justly and righteously, it must be founded upon observing the <strong>Will of the Creator and Director of the world</strong>!<br /> I wish to point out the theme of “<em>Ethics of the Fathers</em>”: Although this tractate deals with “matters of piety,” i.e., ethics and proper character traits, the author of the Mishnah emphasizes at the tractate’s outset: “Moses received the Torah from Sinai.” The reasoning behind this is “to tell you that the ethics and morals [in this tractate] were not thought up from their hearts (as was the case with the ethics invented by the non-Jewish sages), but ‘these too are from Sinai.’” [Commentary of Rabbi Ovadiah of Bartenura, Ethics of the Fathers 1:1] <strong>This is the only guarantee of actual behavior according to morality and proper character traits.</strong> This is relevant both for oneself, and when influencing others, as the Mishnah continues, “Establish many students.”<br /> This surely applies to mankind as a whole: The only way to guarantee just, righteous conduct is not an ethical system based on human reason, but on the fulfillment of the Will of the Creator and Director of the world. As Maimonides says: “[...he is considered a <a href="http://www.bnoahide.com/why-be-a-righteous-gentile/"><strong>Pious Gentile</strong></a>] <strong>only</strong> when he <strong>accepts and fulfills them</strong> [i.e., the <strong><a href="http://www.bnoahide.com/seven/">Noahide Commandments</a></strong>] (not out of intellectual conviction, but) <strong>because the Holy One, blessed be He, commanded them in the Torah and informed us</strong> [i.e., the Jewish people] via<br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1746:"<p style="text-align: justify;"><span class="article-body-trump">Moses, our teacher that Gentiles are obligated to follow these <strong><a href="http://www.bnoahide.com/seven/">7 commandments</a></strong>].” (<em>Mishneh Torah, Laws of Kings 8:11)</em> This is similar to our Sages’statement: “If one is told that Gentiles possess wisdom, believe it. If one is told that Gentiles possess Torah <a href=" http://www.noahideacademy.org/courses/essentials/"><img class="alignnone wp-image-482 size-full" src="http://www.bnoahide.com/wp-content/uploads/2017/04/13406971_1337685426243408_9204172546597888431_n.jpg" alt="" width="500" height="300" /></a>[i.e. of their own, not received from the Jews], disbelieve it. ” (Midrash Eicha Rabbah, 2:13) Wisdom alone (without any connection to actual behavior) is not necessarily related to the Giving of the Torah, so Gentiles can enjoy inherent <strong><a href="http://www.noahideacademy.org/courses/essentials/">possession of it</a>.</strong> Torah, however, which denotes an instruction [from G-d] that is actually put into practice, is only present [originally] <strong>amongst the Jewish people</strong>, by virtue of the Giving of the Torah. The Jews are the ones who must explain and help Gentiles in this putting the abstract theory into practice when it comes to the <strong>Noahide Code</strong>. May it be G-d’s Will that all will increase in all the above, both in spreading Torah and knowledge of the <a href="http://www.bnoahide.com/first-steps/"><strong>Seven Noahide Commandments</strong> </a>amongst all the world’s inhabitants.<br /> Words that <strong>emanate from the heart</strong> will surely penetrate the heart and accomplish their effect. This surely applies</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1572:"<p style="text-align: justify;"><span class="article-body-trump">when we demonstrate a <a href="http://www.bnoahide.com/video-gallery/"><strong>living example</strong> </a>in our personal behavior in all matters of goodness and holiness. In this way each person will merit to <strong>see</strong> the fine fruits of his labor. This is a teacher’s greatest reward – seeing his student go in the path he was taught, coming closer and closer to the Creator and Director of the world by actually fulfilling His Will, until the student himself becomes an “illuminating candle,” “moist enough to transmit moisture” [i.e., transmitting his or her knowledge and enthusiasm about Torah and the Noahide Commandments to others].<br /> Let us <a href="http://www.noahideacademy.org"><strong>occupy ourselves</strong></a> with all this with a sense of newness, with the same enthusiasm that we would fulfill a commandment newly given from Sinai, in the words of our Sages, “He who studies Torah, G-d studies in front of him.”<br /> Through this we accomplish that <em>“the world will be filled with the knowledge of G-d”</em> [Isaiah, 11:9] as much as possible during last moments of exile, and we hasten the complete fulfillment of this prophecy, with the arrival of our <strong>righteous Moshiach</strong>, may he come and redeem us with firmness and pride, at the tremendous privilege of being G-d’s emissaries to make the world into “<strong>a dwelling place for G-d in this physical world,</strong>” and with joy and gladness of heart.<br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}');
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(3015, 966, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:77:"<span class="article-title-trump">Shavuot, Universal Ethics from Sinai</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1797:"<p style="text-align: justify;"><span class="article-body-trump">If one wishes to <strong>ensure</strong> that mankind act justly and righteously, it must be founded upon observing the <strong>Will of the Creator and Director of the world</strong>!<br /> I wish to point out the theme of “<em>Ethics of the Fathers</em>”: Although this tractate deals with “matters of piety,” i.e., ethics and proper character traits, the author of the Mishnah emphasizes at the tractate’s outset: “Moses received the Torah from Sinai.” The reasoning behind this is “to tell you that the ethics and morals [in this tractate] were not thought up from their hearts (as was the case with the ethics invented by the non-Jewish sages), but ‘these too are from Sinai.’” [Commentary of Rabbi Ovadiah of Bartenura, Ethics of the Fathers 1:1] <strong>This is the only guarantee of actual behavior according to morality and proper character traits.</strong> This is relevant both for oneself, and when influencing others, as the Mishnah continues, “Establish many students.”<br /> This surely applies to mankind as a whole: The only way to guarantee just, righteous conduct is not an ethical system based on human reason, but on the fulfillment of the Will of the Creator and Director of the world. As Maimonides says: “[...he is considered a <a href="http://www.bnoahide.com/why-be-a-righteous-gentile/"><strong>Pious Gentile</strong></a>] <strong>only</strong> when he <strong>accepts and fulfills them</strong> [i.e., the <strong><a href="http://www.bnoahide.com/seven/">Noahide Commandments</a></strong>] (not out of intellectual conviction, but) <strong>because the Holy One, blessed be He, commanded them in the Torah and informed us</strong> [i.e., the Jewish people] via<br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1746:"<p style="text-align: justify;"><span class="article-body-trump">Moses, our teacher that Gentiles are obligated to follow these <strong><a href="http://www.bnoahide.com/seven/">7 commandments</a></strong>].” (<em>Mishneh Torah, Laws of Kings 8:11)</em> This is similar to our Sages’statement: “If one is told that Gentiles possess wisdom, believe it. If one is told that Gentiles possess Torah <a href=" http://www.noahideacademy.org/courses/essentials/"><img class="alignnone wp-image-482 size-full" src="http://www.bnoahide.com/wp-content/uploads/2017/04/13406971_1337685426243408_9204172546597888431_n.jpg" alt="" width="500" height="300" /></a>[i.e. of their own, not received from the Jews], disbelieve it. ” (Midrash Eicha Rabbah, 2:13) Wisdom alone (without any connection to actual behavior) is not necessarily related to the Giving of the Torah, so Gentiles can enjoy inherent <strong><a href="http://www.noahideacademy.org/courses/essentials/">possession of it</a>.</strong> Torah, however, which denotes an instruction [from G-d] that is actually put into practice, is only present [originally] <strong>amongst the Jewish people</strong>, by virtue of the Giving of the Torah. The Jews are the ones who must explain and help Gentiles in this putting the abstract theory into practice when it comes to the <strong>Noahide Code</strong>. May it be G-d’s Will that all will increase in all the above, both in spreading Torah and knowledge of the <a href="http://www.bnoahide.com/first-steps/"><strong>Seven Noahide Commandments</strong> </a>amongst all the world’s inhabitants.<br /> Words that <strong>emanate from the heart</strong> will surely penetrate the heart and accomplish their effect. This surely applies</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1549:"<p style="text-align: justify;"><span class="article-body-trump">when we demonstrate a <a href="http://www.bnoahide.com/video-gallery/"><strong>living example</strong> </a>in our personal behavior in all matters of goodness and holiness. In this way each person will merit to <strong>see</strong> the fine fruits of his labor. This is a teacher’s greatest reward – seeing his student go in the path he was taught, coming closer and closer to the Creator and Director of the world by actually fulfilling His Will, until the student himself becomes an “illuminating candle,” “moist enough to transmit moisture” [i.e., transmitting his or her knowledge and enthusiasm about Torah and the Noahide Commandments to others].\nLet us <a href="http://www.noahideacademy.org"><strong>occupy ourselves</strong></a> with all this with a sense of newness, with the same enthusiasm that we would fulfill a commandment newly given from Sinai, in the words of our Sages, “He who studies Torah, G-d studies in front of him.”\nThrough this we accomplish that <em>“the world will be filled with the knowledge of G-d”</em> [Isaiah, 11:9] as much as possible during last moments of exile, and we hasten the complete fulfillment of this prophecy, with the arrival of our <strong>righteous Moshiach</strong>, may he come and redeem us with firmness and pride, at the tremendous privilege of being G-d’s emissaries to make the world into “<strong>a dwelling place for G-d in this physical world,</strong>”with joy and gladness of heart.\n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(3016, 966, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:77:"<span class="article-title-trump">Shavuot, Universal Ethics from Sinai</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1797:"<p style="text-align: justify;"><span class="article-body-trump">If one wishes to <strong>ensure</strong> that mankind act justly and righteously, it must be founded upon observing the <strong>Will of the Creator and Director of the world</strong>!<br /> I wish to point out the theme of “<em>Ethics of the Fathers</em>”: Although this tractate deals with “matters of piety,” i.e., ethics and proper character traits, the author of the Mishnah emphasizes at the tractate’s outset: “Moses received the Torah from Sinai.” The reasoning behind this is “to tell you that the ethics and morals [in this tractate] were not thought up from their hearts (as was the case with the ethics invented by the non-Jewish sages), but ‘these too are from Sinai.’” [Commentary of Rabbi Ovadiah of Bartenura, Ethics of the Fathers 1:1] <strong>This is the only guarantee of actual behavior according to morality and proper character traits.</strong> This is relevant both for oneself, and when influencing others, as the Mishnah continues, “Establish many students.”<br /> This surely applies to mankind as a whole: The only way to guarantee just, righteous conduct is not an ethical system based on human reason, but on the fulfillment of the Will of the Creator and Director of the world. As Maimonides says: “[...he is considered a <a href="http://www.bnoahide.com/why-be-a-righteous-gentile/"><strong>Pious Gentile</strong></a>] <strong>only</strong> when he <strong>accepts and fulfills them</strong> [i.e., the <strong><a href="http://www.bnoahide.com/seven/">Noahide Commandments</a></strong>] (not out of intellectual conviction, but) <strong>because the Holy One, blessed be He, commanded them in the Torah and informed us</strong> [i.e., the Jewish people] via<br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1746:"<p style="text-align: justify;"><span class="article-body-trump">Moses, our teacher that Gentiles are obligated to follow these <strong><a href="http://www.bnoahide.com/seven/">7 commandments</a></strong>].” (<em>Mishneh Torah, Laws of Kings 8:11)</em> This is similar to our Sages’statement: “If one is told that Gentiles possess wisdom, believe it. If one is told that Gentiles possess Torah <a href=" http://www.noahideacademy.org/courses/essentials/"><img class="alignnone wp-image-482 size-full" src="http://www.bnoahide.com/wp-content/uploads/2017/04/13406971_1337685426243408_9204172546597888431_n.jpg" alt="" width="500" height="300" /></a>[i.e. of their own, not received from the Jews], disbelieve it. ” (Midrash Eicha Rabbah, 2:13) Wisdom alone (without any connection to actual behavior) is not necessarily related to the Giving of the Torah, so Gentiles can enjoy inherent <strong><a href="http://www.noahideacademy.org/courses/essentials/">possession of it</a>.</strong> Torah, however, which denotes an instruction [from G-d] that is actually put into practice, is only present [originally] <strong>amongst the Jewish people</strong>, by virtue of the Giving of the Torah. The Jews are the ones who must explain and help Gentiles in this putting the abstract theory into practice when it comes to the <strong>Noahide Code</strong>. May it be G-d’s Will that all will increase in all the above, both in spreading Torah and knowledge of the <a href="http://www.bnoahide.com/first-steps/"><strong>Seven Noahide Commandments</strong> </a>amongst all the world’s inhabitants.<br /> Words that <strong>emanate from the heart</strong> will surely penetrate the heart and accomplish their effect. This surely applies</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1549:"<p style="text-align: justify;"><span class="article-body-trump">when we demonstrate a <a href="http://www.bnoahide.com/video-gallery/"><strong>living example</strong> </a>in our personal behavior in all matters of goodness and holiness. In this way each person will merit to <strong>see</strong> the fine fruits of his labor. This is a teacher’s greatest reward – seeing his student go in the path he was taught, coming closer and closer to the Creator and Director of the world by actually fulfilling His Will, until the student himself becomes an “illuminating candle,” “moist enough to transmit moisture” [i.e., transmitting his or her knowledge and enthusiasm about Torah and the Noahide Commandments to others].\nLet us <a href="http://www.noahideacademy.org"><strong>occupy ourselves</strong></a> with all this with a sense of newness, with the same enthusiasm that we would fulfill a commandment newly given from Sinai, in the words of our Sages, “He who studies Torah, G-d studies in front of him.”\nThrough this we accomplish that <em>“the world will be filled with the knowledge of G-d”</em> [Isaiah, 11:9] as much as possible during last moments of exile, and we hasten the complete fulfillment of this prophecy, with the arrival of our <strong>righteous Moshiach</strong>, may he come and redeem us with firmness and pride, at the tremendous privilege of being G-d’s emissaries to make the world into “<strong>a dwelling place for G-d in this physical world,</strong>”with joy and gladness of heart.\n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(3017, 967, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:77:"<span class="article-title-trump">Shavuot, Universal Ethics from Sinai</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1797:"<p style="text-align: justify;"><span class="article-body-trump">If one wishes to <strong>ensure</strong> that mankind act justly and righteously, it must be founded upon observing the <strong>Will of the Creator and Director of the world</strong>!<br /> I wish to point out the theme of “<em>Ethics of the Fathers</em>”: Although this tractate deals with “matters of piety,” i.e., ethics and proper character traits, the author of the Mishnah emphasizes at the tractate’s outset: “Moses received the Torah from Sinai.” The reasoning behind this is “to tell you that the ethics and morals [in this tractate] were not thought up from their hearts (as was the case with the ethics invented by the non-Jewish sages), but ‘these too are from Sinai.’” [Commentary of Rabbi Ovadiah of Bartenura, Ethics of the Fathers 1:1] <strong>This is the only guarantee of actual behavior according to morality and proper character traits.</strong> This is relevant both for oneself, and when influencing others, as the Mishnah continues, “Establish many students.”<br /> This surely applies to mankind as a whole: The only way to guarantee just, righteous conduct is not an ethical system based on human reason, but on the fulfillment of the Will of the Creator and Director of the world. As Maimonides says: “[...he is considered a <a href="http://www.bnoahide.com/why-be-a-righteous-gentile/"><strong>Pious Gentile</strong></a>] <strong>only</strong> when he <strong>accepts and fulfills them</strong> [i.e., the <strong><a href="http://www.bnoahide.com/seven/">Noahide Commandments</a></strong>] (not out of intellectual conviction, but) <strong>because the Holy One, blessed be He, commanded them in the Torah and informed us</strong> [i.e., the Jewish people] via<br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1746:"<p style="text-align: justify;"><span class="article-body-trump">Moses, our teacher that Gentiles are obligated to follow these <strong><a href="http://www.bnoahide.com/seven/">7 commandments</a></strong>].” (<em>Mishneh Torah, Laws of Kings 8:11)</em> This is similar to our Sages’statement: “If one is told that Gentiles possess wisdom, believe it. If one is told that Gentiles possess Torah <a href=" http://www.noahideacademy.org/courses/essentials/"><img class="alignnone wp-image-482 size-full" src="http://www.bnoahide.com/wp-content/uploads/2017/04/13406971_1337685426243408_9204172546597888431_n.jpg" alt="" width="500" height="300" /></a>[i.e. of their own, not received from the Jews], disbelieve it. ” (Midrash Eicha Rabbah, 2:13) Wisdom alone (without any connection to actual behavior) is not necessarily related to the Giving of the Torah, so Gentiles can enjoy inherent <strong><a href="http://www.noahideacademy.org/courses/essentials/">possession of it</a>.</strong> Torah, however, which denotes an instruction [from G-d] that is actually put into practice, is only present [originally] <strong>amongst the Jewish people</strong>, by virtue of the Giving of the Torah. The Jews are the ones who must explain and help Gentiles in this putting the abstract theory into practice when it comes to the <strong>Noahide Code</strong>. May it be G-d’s Will that all will increase in all the above, both in spreading Torah and knowledge of the <a href="http://www.bnoahide.com/first-steps/"><strong>Seven Noahide Commandments</strong> </a>amongst all the world’s inhabitants.<br /> Words that <strong>emanate from the heart</strong> will surely penetrate the heart and accomplish their effect. This surely applies</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1549:"<p style="text-align: justify;"><span class="article-body-trump">when we demonstrate a <a href="http://www.bnoahide.com/video-gallery/"><strong>living example</strong> </a>in our personal behavior in all matters of goodness and holiness. In this way each person will merit to <strong>see</strong> the fine fruits of his labor. This is a teacher’s greatest reward – seeing his student go in the path he was taught, coming closer and closer to the Creator and Director of the world by actually fulfilling His Will, until the student himself becomes an “illuminating candle,” “moist enough to transmit moisture” [i.e., transmitting his or her knowledge and enthusiasm about Torah and the Noahide Commandments to others].\nLet us <a href="http://www.noahideacademy.org"><strong>occupy ourselves</strong></a> with all this with a sense of newness, with the same enthusiasm that we would fulfill a commandment newly given from Sinai, in the words of our Sages, “He who studies Torah, G-d studies in front of him.”\nThrough this we accomplish that <em>“the world will be filled with the knowledge of G-d”</em> [Isaiah, 11:9] as much as possible during last moments of exile, and we hasten the complete fulfillment of this prophecy, with the arrival of our <strong>righteous Moshiach</strong>, may he come and redeem us with firmness and pride, at the tremendous privilege of being G-d’s emissaries to make the world into “<strong>a dwelling place for G-d in this physical world,</strong>”with joy and gladness of heart.\n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(3018, 968, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:77:"<span class="article-title-trump">Shavuot, Universal Ethics from Sinai</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1797:"<p style="text-align: justify;"><span class="article-body-trump">If one wishes to <strong>ensure</strong> that mankind act justly and righteously, it must be founded upon observing the <strong>Will of the Creator and Director of the world</strong>!<br /> I wish to point out the theme of “<em>Ethics of the Fathers</em>”: Although this tractate deals with “matters of piety,” i.e., ethics and proper character traits, the author of the Mishnah emphasizes at the tractate’s outset: “Moses received the Torah from Sinai.” The reasoning behind this is “to tell you that the ethics and morals [in this tractate] were not thought up from their hearts (as was the case with the ethics invented by the non-Jewish sages), but ‘these too are from Sinai.’” [Commentary of Rabbi Ovadiah of Bartenura, Ethics of the Fathers 1:1] <strong>This is the only guarantee of actual behavior according to morality and proper character traits.</strong> This is relevant both for oneself, and when influencing others, as the Mishnah continues, “Establish many students.”<br /> This surely applies to mankind as a whole: The only way to guarantee just, righteous conduct is not an ethical system based on human reason, but on the fulfillment of the Will of the Creator and Director of the world. As Maimonides says: “[...he is considered a <a href="http://www.bnoahide.com/why-be-a-righteous-gentile/"><strong>Pious Gentile</strong></a>] <strong>only</strong> when he <strong>accepts and fulfills them</strong> [i.e., the <strong><a href="http://www.bnoahide.com/seven/">Noahide Commandments</a></strong>] (not out of intellectual conviction, but) <strong>because the Holy One, blessed be He, commanded them in the Torah and informed us</strong> [i.e., the Jewish people] via<br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1746:"<p style="text-align: justify;"><span class="article-body-trump">Moses, our teacher that Gentiles are obligated to follow these <strong><a href="http://www.bnoahide.com/seven/">7 commandments</a></strong>].” (<em>Mishneh Torah, Laws of Kings 8:11)</em> This is similar to our Sages’statement: “If one is told that Gentiles possess wisdom, believe it. If one is told that Gentiles possess Torah <a href=" http://www.noahideacademy.org/courses/essentials/"><img class="alignnone wp-image-482 size-full" src="http://www.bnoahide.com/wp-content/uploads/2017/04/13406971_1337685426243408_9204172546597888431_n.jpg" alt="" width="500" height="300" /></a>[i.e. of their own, not received from the Jews], disbelieve it. ” (Midrash Eicha Rabbah, 2:13) Wisdom alone (without any connection to actual behavior) is not necessarily related to the Giving of the Torah, so Gentiles can enjoy inherent <strong><a href="http://www.noahideacademy.org/courses/essentials/">possession of it</a>.</strong> Torah, however, which denotes an instruction [from G-d] that is actually put into practice, is only present [originally] <strong>amongst the Jewish people</strong>, by virtue of the Giving of the Torah. The Jews are the ones who must explain and help Gentiles in this putting the abstract theory into practice when it comes to the <strong>Noahide Code</strong>. May it be G-d’s Will that all will increase in all the above, both in spreading Torah and knowledge of the <a href="http://www.bnoahide.com/first-steps/"><strong>Seven Noahide Commandments</strong> </a>amongst all the world’s inhabitants.<br /> Words that <strong>emanate from the heart</strong> will surely penetrate the heart and accomplish their effect. This surely applies</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1549:"<p style="text-align: justify;"><span class="article-body-trump">when we demonstrate a <a href="http://www.bnoahide.com/video-gallery/"><strong>living example</strong> </a>in our personal behavior in all matters of goodness and holiness. In this way each person will merit to <strong>see</strong> the fine fruits of his labor. This is a teacher’s greatest reward – seeing his student go in the path he was taught, coming closer and closer to the Creator and Director of the world by actually fulfilling His Will, until the student himself becomes an “illuminating candle,” “moist enough to transmit moisture” [i.e., transmitting his or her knowledge and enthusiasm about Torah and the Noahide Commandments to others].\nLet us <a href="http://www.noahideacademy.org"><strong>occupy ourselves</strong></a> with all this with a sense of newness, with the same enthusiasm that we would fulfill a commandment newly given from Sinai, in the words of our Sages, “He who studies Torah, G-d studies in front of him.”\nThrough this we accomplish that <em>“the world will be filled with the knowledge of G-d”</em> [Isaiah, 11:9] as much as possible during last moments of exile, and we hasten the complete fulfillment of this prophecy, with the arrival of our <strong>righteous Moshiach</strong>, may he come and redeem us with firmness and pride, at the tremendous privilege of being G-d’s emissaries to make the world into “<strong>a dwelling place for G-d in this physical world,</strong>”with joy and gladness of heart.\n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(3019, 961, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:77:"<span class="article-title-trump">Shavuot, Universal Ethics from Sinai</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1797:"<p style="text-align: justify;"><span class="article-body-trump">If one wishes to <strong>ensure</strong> that mankind act justly and righteously, it must be founded upon observing the <strong>Will of the Creator and Director of the world</strong>!<br /> I wish to point out the theme of “<em>Ethics of the Fathers</em>”: Although this tractate deals with “matters of piety,” i.e., ethics and proper character traits, the author of the Mishnah emphasizes at the tractate’s outset: “Moses received the Torah from Sinai.” The reasoning behind this is “to tell you that the ethics and morals [in this tractate] were not thought up from their hearts (as was the case with the ethics invented by the non-Jewish sages), but ‘these too are from Sinai.’” [Commentary of Rabbi Ovadiah of Bartenura, Ethics of the Fathers 1:1] <strong>This is the only guarantee of actual behavior according to morality and proper character traits.</strong> This is relevant both for oneself, and when influencing others, as the Mishnah continues, “Establish many students.”<br /> This surely applies to mankind as a whole: The only way to guarantee just, righteous conduct is not an ethical system based on human reason, but on the fulfillment of the Will of the Creator and Director of the world. As Maimonides says: “[...he is considered a <a href="http://www.bnoahide.com/why-be-a-righteous-gentile/"><strong>Pious Gentile</strong></a>] <strong>only</strong> when he <strong>accepts and fulfills them</strong> [i.e., the <strong><a href="http://www.bnoahide.com/seven/">Noahide Commandments</a></strong>] (not out of intellectual conviction, but) <strong>because the Holy One, blessed be He, commanded them in the Torah and informed us</strong> [i.e., the Jewish people] via<br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1746:"<p style="text-align: justify;"><span class="article-body-trump">Moses, our teacher that Gentiles are obligated to follow these <strong><a href="http://www.bnoahide.com/seven/">7 commandments</a></strong>].” (<em>Mishneh Torah, Laws of Kings 8:11)</em> This is similar to our Sages’statement: “If one is told that Gentiles possess wisdom, believe it. If one is told that Gentiles possess Torah <a href=" http://www.noahideacademy.org/courses/essentials/"><img class="alignnone wp-image-482 size-full" src="http://www.bnoahide.com/wp-content/uploads/2017/04/13406971_1337685426243408_9204172546597888431_n.jpg" alt="" width="500" height="300" /></a>[i.e. of their own, not received from the Jews], disbelieve it. ” (Midrash Eicha Rabbah, 2:13) Wisdom alone (without any connection to actual behavior) is not necessarily related to the Giving of the Torah, so Gentiles can enjoy inherent <strong><a href="http://www.noahideacademy.org/courses/essentials/">possession of it</a>.</strong> Torah, however, which denotes an instruction [from G-d] that is actually put into practice, is only present [originally] <strong>amongst the Jewish people</strong>, by virtue of the Giving of the Torah. The Jews are the ones who must explain and help Gentiles in this putting the abstract theory into practice when it comes to the <strong>Noahide Code</strong>. May it be G-d’s Will that all will increase in all the above, both in spreading Torah and knowledge of the <a href="http://www.bnoahide.com/first-steps/"><strong>Seven Noahide Commandments</strong> </a>amongst all the world’s inhabitants.<br /> Words that <strong>emanate from the heart</strong> will surely penetrate the heart and accomplish their effect. This surely applies</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1598:"<p style="text-align: justify;"><span class="article-body-trump">when we demonstrate a <a href="http://www.bnoahide.com/video-gallery/"><strong>living example</strong> </a>in our personal behavior in all matters of goodness and holiness. In this way each person will merit to <strong>see</strong> the fine fruits of his labor. This is a teacher’s greatest reward – seeing his student go in the path he was taught, coming closer and closer to the Creator and Director of the world by actually fulfilling His Will, until the student himself becomes an “illuminating candle,” “moist enough to transmit moisture” [i.e., transmitting his or her knowledge and enthusiasm about Torah and the Noahide Commandments to others].\nLet us <a href="http://www.noahideacademy.org"><strong>occupy ourselves</strong></a> with all this with a sense of newness, with the same enthusiasm that we would fulfill a commandment newly given from Sinai, in the words of our Sages, “He who studies Torah, G-d studies in front of him.”\nThrough this we accomplish that <em>“the world will be filled with the knowledge of G-d”</em> [Isaiah, 11:9] as much as possible during last moments of exile, and we hasten the complete fulfillment of this prophecy, with the arrival of our <strong>righteous Moshiach</strong>, may he come and redeem us with firmness and pride, at the tremendous privilege of being G-d’s emissaries to make the world into “<strong>a dwelling place for G-d in this physical world,</strong>”with joy and gladness of heart.\nTranslated from a talk of the Loubbavitcher Rebbe</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(3020, 961, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:77:"<span class="article-title-trump">Shavuot, Universal Ethics from Sinai</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1797:"<p style="text-align: justify;"><span class="article-body-trump">If one wishes to <strong>ensure</strong> that mankind act justly and righteously, it must be founded upon observing the <strong>Will of the Creator and Director of the world</strong>!<br /> I wish to point out the theme of “<em>Ethics of the Fathers</em>”: Although this tractate deals with “matters of piety,” i.e., ethics and proper character traits, the author of the Mishnah emphasizes at the tractate’s outset: “Moses received the Torah from Sinai.” The reasoning behind this is “to tell you that the ethics and morals [in this tractate] were not thought up from their hearts (as was the case with the ethics invented by the non-Jewish sages), but ‘these too are from Sinai.’” [Commentary of Rabbi Ovadiah of Bartenura, Ethics of the Fathers 1:1] <strong>This is the only guarantee of actual behavior according to morality and proper character traits.</strong> This is relevant both for oneself, and when influencing others, as the Mishnah continues, “Establish many students.”<br /> This surely applies to mankind as a whole: The only way to guarantee just, righteous conduct is not an ethical system based on human reason, but on the fulfillment of the Will of the Creator and Director of the world. As Maimonides says: “[...he is considered a <a href="http://www.bnoahide.com/why-be-a-righteous-gentile/"><strong>Pious Gentile</strong></a>] <strong>only</strong> when he <strong>accepts and fulfills them</strong> [i.e., the <strong><a href="http://www.bnoahide.com/seven/">Noahide Commandments</a></strong>] (not out of intellectual conviction, but) <strong>because the Holy One, blessed be He, commanded them in the Torah and informed us</strong> [i.e., the Jewish people] via<br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1746:"<p style="text-align: justify;"><span class="article-body-trump">Moses, our teacher that Gentiles are obligated to follow these <strong><a href="http://www.bnoahide.com/seven/">7 commandments</a></strong>].” (<em>Mishneh Torah, Laws of Kings 8:11)</em> This is similar to our Sages’statement: “If one is told that Gentiles possess wisdom, believe it. If one is told that Gentiles possess Torah <a href=" http://www.noahideacademy.org/courses/essentials/"><img class="alignnone wp-image-482 size-full" src="http://www.bnoahide.com/wp-content/uploads/2017/04/13406971_1337685426243408_9204172546597888431_n.jpg" alt="" width="500" height="300" /></a>[i.e. of their own, not received from the Jews], disbelieve it. ” (Midrash Eicha Rabbah, 2:13) Wisdom alone (without any connection to actual behavior) is not necessarily related to the Giving of the Torah, so Gentiles can enjoy inherent <strong><a href="http://www.noahideacademy.org/courses/essentials/">possession of it</a>.</strong> Torah, however, which denotes an instruction [from G-d] that is actually put into practice, is only present [originally] <strong>amongst the Jewish people</strong>, by virtue of the Giving of the Torah. The Jews are the ones who must explain and help Gentiles in this putting the abstract theory into practice when it comes to the <strong>Noahide Code</strong>. May it be G-d’s Will that all will increase in all the above, both in spreading Torah and knowledge of the <a href="http://www.bnoahide.com/first-steps/"><strong>Seven Noahide Commandments</strong> </a>amongst all the world’s inhabitants.<br /> Words that <strong>emanate from the heart</strong> will surely penetrate the heart and accomplish their effect. This surely applies</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1598:"<p style="text-align: justify;"><span class="article-body-trump">when we demonstrate a <a href="http://www.bnoahide.com/video-gallery/"><strong>living example</strong> </a>in our personal behavior in all matters of goodness and holiness. In this way each person will merit to <strong>see</strong> the fine fruits of his labor. This is a teacher’s greatest reward – seeing his student go in the path he was taught, coming closer and closer to the Creator and Director of the world by actually fulfilling His Will, until the student himself becomes an “illuminating candle,” “moist enough to transmit moisture” [i.e., transmitting his or her knowledge and enthusiasm about Torah and the Noahide Commandments to others].\nLet us <a href="http://www.noahideacademy.org"><strong>occupy ourselves</strong></a> with all this with a sense of newness, with the same enthusiasm that we would fulfill a commandment newly given from Sinai, in the words of our Sages, “He who studies Torah, G-d studies in front of him.”\nThrough this we accomplish that <em>“the world will be filled with the knowledge of G-d”</em> [Isaiah, 11:9] as much as possible during last moments of exile, and we hasten the complete fulfillment of this prophecy, with the arrival of our <strong>righteous Moshiach</strong>, may he come and redeem us with firmness and pride, at the tremendous privilege of being G-d’s emissaries to make the world into “<strong>a dwelling place for G-d in this physical world,</strong>”with joy and gladness of heart.\nTranslated from a talk of the Loubbavitcher Rebbe</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}');
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(3021, 969, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:77:"<span class="article-title-trump">Shavuot, Universal Ethics from Sinai</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1797:"<p style="text-align: justify;"><span class="article-body-trump">If one wishes to <strong>ensure</strong> that mankind act justly and righteously, it must be founded upon observing the <strong>Will of the Creator and Director of the world</strong>!<br /> I wish to point out the theme of “<em>Ethics of the Fathers</em>”: Although this tractate deals with “matters of piety,” i.e., ethics and proper character traits, the author of the Mishnah emphasizes at the tractate’s outset: “Moses received the Torah from Sinai.” The reasoning behind this is “to tell you that the ethics and morals [in this tractate] were not thought up from their hearts (as was the case with the ethics invented by the non-Jewish sages), but ‘these too are from Sinai.’” [Commentary of Rabbi Ovadiah of Bartenura, Ethics of the Fathers 1:1] <strong>This is the only guarantee of actual behavior according to morality and proper character traits.</strong> This is relevant both for oneself, and when influencing others, as the Mishnah continues, “Establish many students.”<br /> This surely applies to mankind as a whole: The only way to guarantee just, righteous conduct is not an ethical system based on human reason, but on the fulfillment of the Will of the Creator and Director of the world. As Maimonides says: “[...he is considered a <a href="http://www.bnoahide.com/why-be-a-righteous-gentile/"><strong>Pious Gentile</strong></a>] <strong>only</strong> when he <strong>accepts and fulfills them</strong> [i.e., the <strong><a href="http://www.bnoahide.com/seven/">Noahide Commandments</a></strong>] (not out of intellectual conviction, but) <strong>because the Holy One, blessed be He, commanded them in the Torah and informed us</strong> [i.e., the Jewish people] via<br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1746:"<p style="text-align: justify;"><span class="article-body-trump">Moses, our teacher that Gentiles are obligated to follow these <strong><a href="http://www.bnoahide.com/seven/">7 commandments</a></strong>].” (<em>Mishneh Torah, Laws of Kings 8:11)</em> This is similar to our Sages’statement: “If one is told that Gentiles possess wisdom, believe it. If one is told that Gentiles possess Torah <a href=" http://www.noahideacademy.org/courses/essentials/"><img class="alignnone wp-image-482 size-full" src="http://www.bnoahide.com/wp-content/uploads/2017/04/13406971_1337685426243408_9204172546597888431_n.jpg" alt="" width="500" height="300" /></a>[i.e. of their own, not received from the Jews], disbelieve it. ” (Midrash Eicha Rabbah, 2:13) Wisdom alone (without any connection to actual behavior) is not necessarily related to the Giving of the Torah, so Gentiles can enjoy inherent <strong><a href="http://www.noahideacademy.org/courses/essentials/">possession of it</a>.</strong> Torah, however, which denotes an instruction [from G-d] that is actually put into practice, is only present [originally] <strong>amongst the Jewish people</strong>, by virtue of the Giving of the Torah. The Jews are the ones who must explain and help Gentiles in this putting the abstract theory into practice when it comes to the <strong>Noahide Code</strong>. May it be G-d’s Will that all will increase in all the above, both in spreading Torah and knowledge of the <a href="http://www.bnoahide.com/first-steps/"><strong>Seven Noahide Commandments</strong> </a>amongst all the world’s inhabitants.<br /> Words that <strong>emanate from the heart</strong> will surely penetrate the heart and accomplish their effect. This surely applies</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1598:"<p style="text-align: justify;"><span class="article-body-trump">when we demonstrate a <a href="http://www.bnoahide.com/video-gallery/"><strong>living example</strong> </a>in our personal behavior in all matters of goodness and holiness. In this way each person will merit to <strong>see</strong> the fine fruits of his labor. This is a teacher’s greatest reward – seeing his student go in the path he was taught, coming closer and closer to the Creator and Director of the world by actually fulfilling His Will, until the student himself becomes an “illuminating candle,” “moist enough to transmit moisture” [i.e., transmitting his or her knowledge and enthusiasm about Torah and the Noahide Commandments to others].\nLet us <a href="http://www.noahideacademy.org"><strong>occupy ourselves</strong></a> with all this with a sense of newness, with the same enthusiasm that we would fulfill a commandment newly given from Sinai, in the words of our Sages, “He who studies Torah, G-d studies in front of him.”\nThrough this we accomplish that <em>“the world will be filled with the knowledge of G-d”</em> [Isaiah, 11:9] as much as possible during last moments of exile, and we hasten the complete fulfillment of this prophecy, with the arrival of our <strong>righteous Moshiach</strong>, may he come and redeem us with firmness and pride, at the tremendous privilege of being G-d’s emissaries to make the world into “<strong>a dwelling place for G-d in this physical world,</strong>”with joy and gladness of heart.\nTranslated from a talk of the Loubbavitcher Rebbe</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(3022, 969, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:77:"<span class="article-title-trump">Shavuot, Universal Ethics from Sinai</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1797:"<p style="text-align: justify;"><span class="article-body-trump">If one wishes to <strong>ensure</strong> that mankind act justly and righteously, it must be founded upon observing the <strong>Will of the Creator and Director of the world</strong>!<br /> I wish to point out the theme of “<em>Ethics of the Fathers</em>”: Although this tractate deals with “matters of piety,” i.e., ethics and proper character traits, the author of the Mishnah emphasizes at the tractate’s outset: “Moses received the Torah from Sinai.” The reasoning behind this is “to tell you that the ethics and morals [in this tractate] were not thought up from their hearts (as was the case with the ethics invented by the non-Jewish sages), but ‘these too are from Sinai.’” [Commentary of Rabbi Ovadiah of Bartenura, Ethics of the Fathers 1:1] <strong>This is the only guarantee of actual behavior according to morality and proper character traits.</strong> This is relevant both for oneself, and when influencing others, as the Mishnah continues, “Establish many students.”<br /> This surely applies to mankind as a whole: The only way to guarantee just, righteous conduct is not an ethical system based on human reason, but on the fulfillment of the Will of the Creator and Director of the world. As Maimonides says: “[...he is considered a <a href="http://www.bnoahide.com/why-be-a-righteous-gentile/"><strong>Pious Gentile</strong></a>] <strong>only</strong> when he <strong>accepts and fulfills them</strong> [i.e., the <strong><a href="http://www.bnoahide.com/seven/">Noahide Commandments</a></strong>] (not out of intellectual conviction, but) <strong>because the Holy One, blessed be He, commanded them in the Torah and informed us</strong> [i.e., the Jewish people] via<br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1746:"<p style="text-align: justify;"><span class="article-body-trump">Moses, our teacher that Gentiles are obligated to follow these <strong><a href="http://www.bnoahide.com/seven/">7 commandments</a></strong>].” (<em>Mishneh Torah, Laws of Kings 8:11)</em> This is similar to our Sages’statement: “If one is told that Gentiles possess wisdom, believe it. If one is told that Gentiles possess Torah <a href=" http://www.noahideacademy.org/courses/essentials/"><img class="alignnone wp-image-482 size-full" src="http://www.bnoahide.com/wp-content/uploads/2017/04/13406971_1337685426243408_9204172546597888431_n.jpg" alt="" width="500" height="300" /></a>[i.e. of their own, not received from the Jews], disbelieve it. ” (Midrash Eicha Rabbah, 2:13) Wisdom alone (without any connection to actual behavior) is not necessarily related to the Giving of the Torah, so Gentiles can enjoy inherent <strong><a href="http://www.noahideacademy.org/courses/essentials/">possession of it</a>.</strong> Torah, however, which denotes an instruction [from G-d] that is actually put into practice, is only present [originally] <strong>amongst the Jewish people</strong>, by virtue of the Giving of the Torah. The Jews are the ones who must explain and help Gentiles in this putting the abstract theory into practice when it comes to the <strong>Noahide Code</strong>. May it be G-d’s Will that all will increase in all the above, both in spreading Torah and knowledge of the <a href="http://www.bnoahide.com/first-steps/"><strong>Seven Noahide Commandments</strong> </a>amongst all the world’s inhabitants.<br /> Words that <strong>emanate from the heart</strong> will surely penetrate the heart and accomplish their effect. This surely applies</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1598:"<p style="text-align: justify;"><span class="article-body-trump">when we demonstrate a <a href="http://www.bnoahide.com/video-gallery/"><strong>living example</strong> </a>in our personal behavior in all matters of goodness and holiness. In this way each person will merit to <strong>see</strong> the fine fruits of his labor. This is a teacher’s greatest reward – seeing his student go in the path he was taught, coming closer and closer to the Creator and Director of the world by actually fulfilling His Will, until the student himself becomes an “illuminating candle,” “moist enough to transmit moisture” [i.e., transmitting his or her knowledge and enthusiasm about Torah and the Noahide Commandments to others].\nLet us <a href="http://www.noahideacademy.org"><strong>occupy ourselves</strong></a> with all this with a sense of newness, with the same enthusiasm that we would fulfill a commandment newly given from Sinai, in the words of our Sages, “He who studies Torah, G-d studies in front of him.”\nThrough this we accomplish that <em>“the world will be filled with the knowledge of G-d”</em> [Isaiah, 11:9] as much as possible during last moments of exile, and we hasten the complete fulfillment of this prophecy, with the arrival of our <strong>righteous Moshiach</strong>, may he come and redeem us with firmness and pride, at the tremendous privilege of being G-d’s emissaries to make the world into “<strong>a dwelling place for G-d in this physical world,</strong>”with joy and gladness of heart.\nTranslated from a talk of the Loubbavitcher Rebbe</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(3023, 970, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:77:"<span class="article-title-trump">Shavuot, Universal Ethics from Sinai</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1797:"<p style="text-align: justify;"><span class="article-body-trump">If one wishes to <strong>ensure</strong> that mankind act justly and righteously, it must be founded upon observing the <strong>Will of the Creator and Director of the world</strong>!<br /> I wish to point out the theme of “<em>Ethics of the Fathers</em>”: Although this tractate deals with “matters of piety,” i.e., ethics and proper character traits, the author of the Mishnah emphasizes at the tractate’s outset: “Moses received the Torah from Sinai.” The reasoning behind this is “to tell you that the ethics and morals [in this tractate] were not thought up from their hearts (as was the case with the ethics invented by the non-Jewish sages), but ‘these too are from Sinai.’” [Commentary of Rabbi Ovadiah of Bartenura, Ethics of the Fathers 1:1] <strong>This is the only guarantee of actual behavior according to morality and proper character traits.</strong> This is relevant both for oneself, and when influencing others, as the Mishnah continues, “Establish many students.”<br /> This surely applies to mankind as a whole: The only way to guarantee just, righteous conduct is not an ethical system based on human reason, but on the fulfillment of the Will of the Creator and Director of the world. As Maimonides says: “[...he is considered a <a href="http://www.bnoahide.com/why-be-a-righteous-gentile/"><strong>Pious Gentile</strong></a>] <strong>only</strong> when he <strong>accepts and fulfills them</strong> [i.e., the <strong><a href="http://www.bnoahide.com/seven/">Noahide Commandments</a></strong>] (not out of intellectual conviction, but) <strong>because the Holy One, blessed be He, commanded them in the Torah and informed us</strong> [i.e., the Jewish people] via<br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1746:"<p style="text-align: justify;"><span class="article-body-trump">Moses, our teacher that Gentiles are obligated to follow these <strong><a href="http://www.bnoahide.com/seven/">7 commandments</a></strong>].” (<em>Mishneh Torah, Laws of Kings 8:11)</em> This is similar to our Sages’statement: “If one is told that Gentiles possess wisdom, believe it. If one is told that Gentiles possess Torah <a href=" http://www.noahideacademy.org/courses/essentials/"><img class="alignnone wp-image-482 size-full" src="http://www.bnoahide.com/wp-content/uploads/2017/04/13406971_1337685426243408_9204172546597888431_n.jpg" alt="" width="500" height="300" /></a>[i.e. of their own, not received from the Jews], disbelieve it. ” (Midrash Eicha Rabbah, 2:13) Wisdom alone (without any connection to actual behavior) is not necessarily related to the Giving of the Torah, so Gentiles can enjoy inherent <strong><a href="http://www.noahideacademy.org/courses/essentials/">possession of it</a>.</strong> Torah, however, which denotes an instruction [from G-d] that is actually put into practice, is only present [originally] <strong>amongst the Jewish people</strong>, by virtue of the Giving of the Torah. The Jews are the ones who must explain and help Gentiles in this putting the abstract theory into practice when it comes to the <strong>Noahide Code</strong>. May it be G-d’s Will that all will increase in all the above, both in spreading Torah and knowledge of the <a href="http://www.bnoahide.com/first-steps/"><strong>Seven Noahide Commandments</strong> </a>amongst all the world’s inhabitants.<br /> Words that <strong>emanate from the heart</strong> will surely penetrate the heart and accomplish their effect. This surely applies</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1598:"<p style="text-align: justify;"><span class="article-body-trump">when we demonstrate a <a href="http://www.bnoahide.com/video-gallery/"><strong>living example</strong> </a>in our personal behavior in all matters of goodness and holiness. In this way each person will merit to <strong>see</strong> the fine fruits of his labor. This is a teacher’s greatest reward – seeing his student go in the path he was taught, coming closer and closer to the Creator and Director of the world by actually fulfilling His Will, until the student himself becomes an “illuminating candle,” “moist enough to transmit moisture” [i.e., transmitting his or her knowledge and enthusiasm about Torah and the Noahide Commandments to others].\nLet us <a href="http://www.noahideacademy.org"><strong>occupy ourselves</strong></a> with all this with a sense of newness, with the same enthusiasm that we would fulfill a commandment newly given from Sinai, in the words of our Sages, “He who studies Torah, G-d studies in front of him.”\nThrough this we accomplish that <em>“the world will be filled with the knowledge of G-d”</em> [Isaiah, 11:9] as much as possible during last moments of exile, and we hasten the complete fulfillment of this prophecy, with the arrival of our <strong>righteous Moshiach</strong>, may he come and redeem us with firmness and pride, at the tremendous privilege of being G-d’s emissaries to make the world into “<strong>a dwelling place for G-d in this physical world,</strong>”with joy and gladness of heart.\nTranslated from a talk of the Loubbavitcher Rebbe</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
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(3198, 1026, 'panels_data', 'a:3:{s:7:"widgets";a:7:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:604:"<p style="text-align: center;">[spacer height="100px"]</p>\n\n<h1 style="text-align: center;"><span class="headline resize home-headline" style="color: #71ade1;">BE NOAHIDE</span></h1>\n<h2 style="text-align: center;"><span class="headline resize heading-2" style="color: #515151;">Flood the World with the Knowledge of G-d</span></h2>\n<p style="text-align: center;"><a class="popup button primary-button" href="https://www.youtube.com/embed/11MNTHm0KvQ"> World Change</a> <a class="button primary-button" href="/about">Our Mission</a></p>\n<p style="text-align: center;">[spacer height="300px"]</p>\n&nbsp;\n\n";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"eefbe3da-af53-4f03-b1bd-31ed794bbff5";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:171:"<p style="text-align: center;"><span class="home-making">"and the world will be filled with the knowledge of G-d as the waters cover the ocean beds"(Isaia 11:9)</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"d15311fd-2959-494f-8e19-862ba2434a79";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:562:"<h2 style="text-align: center;"><img class="alignnone wp-image-176 size-full" src="http://www.bnoahide.com/wp-content/uploads/2017/04/Logomakr_6FHnLF.png" alt="" width="209" height="209" /></h2>\n<h2 style="text-align: center;">Noahide Institute</h2>\n<h5 style="text-align: center;">The highest quality courses on the noahide code for all. We help building and structurating noahide communities throughout the world.</h5>\n<p style="text-align: center;"><a class="popup button primary-button" href="https://www.youtube.com/embed/2_ES8bh5leI">Online Courses</a></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:2;s:4:"cell";i:0;s:2:"id";i:2;s:9:"widget_id";s:36:"aacd09af-0ac0-4f09-9568-4ee89d67630a";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:557:"<h2 style="text-align: center;"><img class="alignnone size-full wp-image-400" src="http://www.bnoahide.com/wp-content/uploads/2017/04/Logomakr_4DhxtS.png" alt="" width="209" height="209" /></h2>\n<h2 style="text-align: center;">Learning Online</h2>\n<h5 style="text-align: center;">The reward for following the seven noahide commandments can be felt in this world, but the full reward is given only in the next.</h5>\n<p style="text-align: center;"><a class="popup button primary-button" href="https://www.youtube.com/embed/x7J-oD6-ZE8">Course Contents</a></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:2;s:4:"cell";i:1;s:2:"id";i:3;s:9:"widget_id";s:36:"287e6f67-d291-468c-b52a-19bebb74e065";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:4;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:515:"<h2 style="text-align: center;"><img class="alignnone wp-image-399 size-full" src="http://www.bnoahide.com/wp-content/uploads/2017/04/Logomakr_85bfS2.png" alt="" width="209" height="209" /></h2>\n<h2 style="text-align: center;">Contact Us</h2>\n<h5 style="text-align: center;">Contact us to see what we can do for you. We can help and guide you locally through one of our local Rabbis or directly from Jerusalem.</h5>\n<p style="text-align: center;"><a class="button primary-button" href="/contact">Contact Us</a></p>\n";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:2;s:4:"cell";i:2;s:2:"id";i:4;s:9:"widget_id";s:36:"287e6f67-d291-468c-b52a-19bebb74e065";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:5;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:165:"<span class="home-our">Learning & Values</span>\n<span class="home-we">Only this divine code of practice,ordained by G-d Himself,can produce a beautiful world.</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:3;s:4:"cell";i:0;s:2:"id";i:5;s:9:"widget_id";s:36:"2bd60f09-767a-418c-af34-d5be20d7ae23";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:6;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:333:"<p style="text-align: center;">[spacer height="30px"]</p>\n<p style="text-align: center;"><a class="popup button darkblue" href="https://player.vimeo.com/video/200649749">Live Testimony</a> <a class="button darkblue-outline" href="/video-gallery">Noahide Video Gallery</a></p>\n<p style="text-align: center;">[spacer height="30px"]</p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:3;s:4:"cell";i:1;s:2:"id";i:6;s:9:"widget_id";s:36:"95c91ae6-d853-42fd-ac91-5519e7bf6104";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:4:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:5:{s:27:"background_image_attachment";s:4:"1022";s:18:"background_display";s:5:"cover";s:13:"bottom_margin";s:4:"20px";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:1;s:5:"style";a:2:{s:18:"background_display";s:4:"tile";s:14:"cell_alignment";s:10:"flex-start";}}i:2;a:2:{s:5:"cells";i:3;s:5:"style";a:2:{s:18:"background_display";s:4:"tile";s:14:"cell_alignment";s:10:"flex-start";}}i:3;a:2:{s:5:"cells";i:2;s:5:"style";a:4:{s:10:"background";s:7:"#fafafa";s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:7:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:2;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:2;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:4;a:4:{s:4:"grid";i:2;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:5;a:4:{s:4:"grid";i:3;s:5:"index";i:0;s:6:"weight";d:0.5;s:5:"style";a:0:{}}i:6;a:4:{s:4:"grid";i:3;s:5:"index";i:1;s:6:"weight";d:0.5;s:5:"style";a:0:{}}}}'),
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(3115, 992, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:8:{s:10:"map_center";s:17:"Jerusalem, Israel";s:15:"api_key_section";a:2:{s:7:"api_key";s:39:"AIzaSyC4VqgDnDifW8rYshh31eI6y3we8GS5Eg8";s:24:"so_field_container_state";s:4:"open";}s:8:"settings";a:11:{s:8:"map_type";s:11:"interactive";s:5:"width";s:3:"640";s:6:"height";s:3:"200";s:15:"destination_url";s:0:"";s:4:"zoom";i:12;s:9:"draggable";b:1;s:24:"so_field_container_state";s:4:"open";s:10:"new_window";b:0;s:11:"scroll_zoom";b:0;s:18:"disable_default_ui";b:0;s:13:"keep_centered";b:0;}s:7:"markers";a:7:{s:16:"marker_at_center";b:1;s:11:"marker_icon";i:0;s:12:"info_display";s:5:"click";s:13:"info_multiple";b:1;s:24:"so_field_container_state";s:6:"closed";s:17:"markers_draggable";b:0;s:16:"marker_positions";a:0:{}}s:6:"styles";a:5:{s:12:"style_method";s:6:"normal";s:15:"styled_map_name";s:0:"";s:19:"raw_json_map_styles";s:0:"";s:24:"so_field_container_state";s:6:"closed";s:17:"custom_map_styles";a:0:{}}s:10:"directions";a:8:{s:6:"origin";s:0:"";s:11:"destination";s:0:"";s:11:"travel_mode";s:7:"driving";s:24:"so_field_container_state";s:6:"closed";s:14:"avoid_highways";b:0;s:11:"avoid_tolls";b:0;s:9:"waypoints";a:0:{}s:18:"optimize_waypoints";b:0;}s:12:"_sow_form_id";s:13:"58fc88e5ee403";s:11:"panels_info";a:7:{s:5:"class";s:34:"SiteOrigin_Widget_GoogleMap_Widget";s:3:"raw";b:0;s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"09c90838-540a-40b2-9e53-63d07168d276";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:399:"<span style="color: #333333;"><strong>Email:</strong> noahideinfo@gmail.com</span>\n<span style="color: #333333;"><strong>Phone/Fax:</strong> (00) 972 2560 9887 I (00) 972 584 523 535</span>\n<span style="color: #333333;"><strong>Mobile:</strong> (00) 972 584 523 535</span>\n<span style="color: #333333;"><strong>Address:</strong> 8 Guatemala Street, Keryat HaYovel, Jerusalem 9670408 Israel </span>\n";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"f64faa97-3372-445d-85bb-fb69a49cdb5d";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:149:"<img class="alignnone size-full wp-image-339" src="http://www.bnoahide.com/wp-content/uploads/2017/04/surfing.jpg" alt="" width="961" height="524" />";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:2;s:9:"widget_id";s:36:"74c224c2-6a61-4d24-adfd-d17ece045a16";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:128:"<p><span style="color: #333333;">[contact-form-7 id="76" title="<span style="color: #000000;">Contact form 1</span>"]</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:3;s:9:"widget_id";s:36:"c16ab20c-986a-4fba-add2-5eb2be9212d9";s:5:"style";a:2:{s:18:"background_display";s:4:"tile";s:10:"font_color";s:7:"#777777";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:4:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:14:"full-stretched";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:2;s:5:"style";a:3:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:4:"tile";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:3:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.6999999999999999555910790149937383830547332763671875;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.299999999999999988897769753748434595763683319091796875;s:5:"style";a:0:{}}}}'),
(3127, 997, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:57:"<span class="article-title-trump">Noahide Holidays</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1300:"<p style="text-align: justify;"><span class="article-body-trump">National holidays that are connected with idolatry should, of course, not be celebrated by Noahides. However, it is definitely permissible for Noahides to participate in days that are set aside by their nation for remembering to praise and give thanks to the One True G-d, such as a Thanksgiving Day and their National Day of Prayer, and to strengthen logically incumbent precepts, such as honoring parents on Mothers Day and Fathers Day, or national days for doing acts of charity. Also, celebrating secular activities and commemorating historical events, even if they involve a festive meal, are permissible for Noahides [for example, the Independence Day of your own country, such as July 4th in the US].\nOn the other hand, the permissibility for Noahides to observe any aspects of Jewish holy days, or non-Torah holiday celebrations, must be examined, for each of those observances according to its own nature. The criteria for what is permissible are explained in the chapter on “The Prohibition Against Making a New Religion or Adding a Commandment,” in the book “<a href="http://www.noahideacademy.org/product/the-divine-code-limited-ed/">The Divine Code,” 2nd Edition</a>, by Rabbi Moshe Weiner of Jerusalem:</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1897:"<p style="text-align: justify;"><span class="article-body-trump">“if a Gentile abstains from weekday activities and makes a sabbath for himself, even on a weekday, he is liable [for making a new religion or adding a new commandment]. This obviously includes one who establishes a ‘holy day’ for himself that is similar to the holy days and Sabbaths of the Jews, <img class="alignnone size-full wp-image-471" src="http://www.bnoahide.com/wp-content/uploads/2017/04/22826_1027634800581807_2646395898172922804_n.jpg" alt="" width="500" height="376" />which are religious holidays (i.e. ‘a holy assembly’ day, during which he prohibits himself from work), since this is creating for himself a new religion. Not only is taking on a sabbath day forbidden, but even the setting aside of any day for a specific religious observance or statute, such as one who establishes for himself a time to eat a special food as a precept (e.g., eating unleavened bread on Passover), or to fast on a specific day (e.g., the Jewish fast day of Yom Kippur), and the like. Even if he did not also set it aside as a sabbath or festival day (i.e., for refraining from work), this is considered as creating a festival and a religion from his own comprehension. However, if he sets up for himself a day of rest from work, not as a holiday but just as a break from work, it is permissible, for he is not establishing it as a religious precept from his own comprehension… But if a Gentile wants to eat unleavened bread or sit in a sukkah booth for his pleasure (e.g., if he likes eating unleavened bread, or sitting in a sukkah booth because of the heat of the day), he is allowed to. This is so even during the Jewish holy days, since he does not intend at all to observe the Jewish commandment, but he does the action only for his own satisfaction, and he is not establishing a festival for himself.”</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1865:"<p style="text-align: justify;"><span class="article-body-trump">In general, observant Noahides can (but are not required to) commemorate those Jewish festivals that in some way relate to Gentiles and the overall spiritual missions that G-d assigns for them. There are some of the Jewish festivals that Noahides have more of a connection to, and they can honor these as special days (for example, with prayers and selected Torah reading): for example, Rosh HaShanah (the annual Day of Judgment for all people), and Sukkot (the annual time of judgment for the rainfall that each nation will receive, which is also characterized by the themes of unity and joy).\nSince a Noahide is encouraged to always publicize the greatness of G-d (as exemplified by the way of Abraham, who made G-d known to all people), displaying the candles of Hanukkah to public view (without making a blessing) is one practical way of accomplishing this good deed, since they are a reminder of G-d’s miracles in the world. The practical benefit it achieves is to help in the goal of perfecting the world through revealing the sovereignty of the Al-mighty, and His active miraculous influence on world events.\nBut you should be aware that these days are not to be commemorated by Noahides in the same way that they are commanded to be fully observed by Jews. For instance, a Noahide should not refrain from normal activities on the Jewish holy days or Sabbath, and should not perform those Jewish commandments that are religious only, and have no practical benefit for Noahides (for example, waiving the four species of plants during the Festival of Sukkot, or fasting on Yom Kippur).\nThe Jewish festival days of Shemini Atzeret/Simchat Torah, Yom Kippur, Purim and Shavuot have little relevance to Noahides, other than as reminders of constantly-relevant general Torah principles.</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}');
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(3128, 998, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:57:"<span class="article-title-trump">Noahide Holidays</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1300:"<p style="text-align: justify;"><span class="article-body-trump">National holidays that are connected with idolatry should, of course, not be celebrated by Noahides. However, it is definitely permissible for Noahides to participate in days that are set aside by their nation for remembering to praise and give thanks to the One True G-d, such as a Thanksgiving Day and their National Day of Prayer, and to strengthen logically incumbent precepts, such as honoring parents on Mothers Day and Fathers Day, or national days for doing acts of charity. Also, celebrating secular activities and commemorating historical events, even if they involve a festive meal, are permissible for Noahides [for example, the Independence Day of your own country, such as July 4th in the US].\nOn the other hand, the permissibility for Noahides to observe any aspects of Jewish holy days, or non-Torah holiday celebrations, must be examined, for each of those observances according to its own nature. The criteria for what is permissible are explained in the chapter on “The Prohibition Against Making a New Religion or Adding a Commandment,” in the book “<a href="http://www.noahideacademy.org/product/the-divine-code-limited-ed/">The Divine Code,” 2nd Edition</a>, by Rabbi Moshe Weiner of Jerusalem:</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1897:"<p style="text-align: justify;"><span class="article-body-trump">“if a Gentile abstains from weekday activities and makes a sabbath for himself, even on a weekday, he is liable [for making a new religion or adding a new commandment]. This obviously includes one who establishes a ‘holy day’ for himself that is similar to the holy days and Sabbaths of the Jews, <img class="alignnone size-full wp-image-471" src="http://www.bnoahide.com/wp-content/uploads/2017/04/22826_1027634800581807_2646395898172922804_n.jpg" alt="" width="500" height="376" />which are religious holidays (i.e. ‘a holy assembly’ day, during which he prohibits himself from work), since this is creating for himself a new religion. Not only is taking on a sabbath day forbidden, but even the setting aside of any day for a specific religious observance or statute, such as one who establishes for himself a time to eat a special food as a precept (e.g., eating unleavened bread on Passover), or to fast on a specific day (e.g., the Jewish fast day of Yom Kippur), and the like. Even if he did not also set it aside as a sabbath or festival day (i.e., for refraining from work), this is considered as creating a festival and a religion from his own comprehension. However, if he sets up for himself a day of rest from work, not as a holiday but just as a break from work, it is permissible, for he is not establishing it as a religious precept from his own comprehension… But if a Gentile wants to eat unleavened bread or sit in a sukkah booth for his pleasure (e.g., if he likes eating unleavened bread, or sitting in a sukkah booth because of the heat of the day), he is allowed to. This is so even during the Jewish holy days, since he does not intend at all to observe the Jewish commandment, but he does the action only for his own satisfaction, and he is not establishing a festival for himself.”</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1865:"<p style="text-align: justify;"><span class="article-body-trump">In general, observant Noahides can (but are not required to) commemorate those Jewish festivals that in some way relate to Gentiles and the overall spiritual missions that G-d assigns for them. There are some of the Jewish festivals that Noahides have more of a connection to, and they can honor these as special days (for example, with prayers and selected Torah reading): for example, Rosh HaShanah (the annual Day of Judgment for all people), and Sukkot (the annual time of judgment for the rainfall that each nation will receive, which is also characterized by the themes of unity and joy).\nSince a Noahide is encouraged to always publicize the greatness of G-d (as exemplified by the way of Abraham, who made G-d known to all people), displaying the candles of Hanukkah to public view (without making a blessing) is one practical way of accomplishing this good deed, since they are a reminder of G-d’s miracles in the world. The practical benefit it achieves is to help in the goal of perfecting the world through revealing the sovereignty of the Al-mighty, and His active miraculous influence on world events.\nBut you should be aware that these days are not to be commemorated by Noahides in the same way that they are commanded to be fully observed by Jews. For instance, a Noahide should not refrain from normal activities on the Jewish holy days or Sabbath, and should not perform those Jewish commandments that are religious only, and have no practical benefit for Noahides (for example, waiving the four species of plants during the Festival of Sukkot, or fasting on Yom Kippur).\nThe Jewish festival days of Shemini Atzeret/Simchat Torah, Yom Kippur, Purim and Shavuot have little relevance to Noahides, other than as reminders of constantly-relevant general Torah principles.</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(3129, 999, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:57:"<span class="article-title-trump">Noahide Holidays</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1301:"<p style="text-align: justify;"><span class="article-body-trump">National holidays which are connected with idolatry should, of course, not be celebrated by Noahides. However, it is definitely permissible for Noahides to participate in days that are set aside by their nation for remembering to praise and give thanks to the One True G-d, such as a Thanksgiving Day and their National Day of Prayer, and to strengthen logically incumbent precepts, such as honoring parents on Mothers Day and Fathers Day, or national days for doing acts of charity. Also, celebrating secular activities and commemorating historical events, even if they involve a festive meal, are permissible for Noahides [for example, the Independence Day of your own country, such as July 4th in the US].\nOn the other hand, the permissibility for Noahides to observe any aspects of Jewish holy days, or non-Torah holiday celebrations, must be examined, for each of those observances according to its own nature. The criteria for what is permissible are explained in the chapter on “The Prohibition Against Making a New Religion or Adding a Commandment,” in the book “<a href="http://www.noahideacademy.org/product/the-divine-code-limited-ed/">The Divine Code,” 2nd Edition</a>, by Rabbi Moshe Weiner of Jerusalem:</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1897:"<p style="text-align: justify;"><span class="article-body-trump">“if a Gentile abstains from weekday activities and makes a sabbath for himself, even on a weekday, he is liable [for making a new religion or adding a new commandment]. This obviously includes one who establishes a ‘holy day’ for himself that is similar to the holy days and Sabbaths of the Jews, <img class="alignnone size-full wp-image-471" src="http://www.bnoahide.com/wp-content/uploads/2017/04/22826_1027634800581807_2646395898172922804_n.jpg" alt="" width="500" height="376" />which are religious holidays (i.e. ‘a holy assembly’ day, during which he prohibits himself from work), since this is creating for himself a new religion. Not only is taking on a sabbath day forbidden, but even the setting aside of any day for a specific religious observance or statute, such as one who establishes for himself a time to eat a special food as a precept (e.g., eating unleavened bread on Passover), or to fast on a specific day (e.g., the Jewish fast day of Yom Kippur), and the like. Even if he did not also set it aside as a sabbath or festival day (i.e., for refraining from work), this is considered as creating a festival and a religion from his own comprehension. However, if he sets up for himself a day of rest from work, not as a holiday but just as a break from work, it is permissible, for he is not establishing it as a religious precept from his own comprehension… But if a Gentile wants to eat unleavened bread or sit in a sukkah booth for his pleasure (e.g., if he likes eating unleavened bread, or sitting in a sukkah booth because of the heat of the day), he is allowed to. This is so even during the Jewish holy days, since he does not intend at all to observe the Jewish commandment, but he does the action only for his own satisfaction, and he is not establishing a festival for himself.”</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1865:"<p style="text-align: justify;"><span class="article-body-trump">In general, observant Noahides can (but are not required to) commemorate those Jewish festivals that in some way relate to Gentiles and the overall spiritual missions that G-d assigns for them. There are some of the Jewish festivals that Noahides have more of a connection to, and they can honor these as special days (for example, with prayers and selected Torah reading): for example, Rosh HaShanah (the annual Day of Judgment for all people), and Sukkot (the annual time of judgment for the rainfall that each nation will receive, which is also characterized by the themes of unity and joy).\nSince a Noahide is encouraged to always publicize the greatness of G-d (as exemplified by the way of Abraham, who made G-d known to all people), displaying the candles of Hanukkah to public view (without making a blessing) is one practical way of accomplishing this good deed, since they are a reminder of G-d’s miracles in the world. The practical benefit it achieves is to help in the goal of perfecting the world through revealing the sovereignty of the Al-mighty, and His active miraculous influence on world events.\nBut you should be aware that these days are not to be commemorated by Noahides in the same way that they are commanded to be fully observed by Jews. For instance, a Noahide should not refrain from normal activities on the Jewish holy days or Sabbath, and should not perform those Jewish commandments that are religious only, and have no practical benefit for Noahides (for example, waiving the four species of plants during the Festival of Sukkot, or fasting on Yom Kippur).\nThe Jewish festival days of Shemini Atzeret/Simchat Torah, Yom Kippur, Purim and Shavuot have little relevance to Noahides, other than as reminders of constantly-relevant general Torah principles.</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(3130, 999, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:57:"<span class="article-title-trump">Noahide Holidays</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1301:"<p style="text-align: justify;"><span class="article-body-trump">National holidays which are connected with idolatry should, of course, not be celebrated by Noahides. However, it is definitely permissible for Noahides to participate in days that are set aside by their nation for remembering to praise and give thanks to the One True G-d, such as a Thanksgiving Day and their National Day of Prayer, and to strengthen logically incumbent precepts, such as honoring parents on Mothers Day and Fathers Day, or national days for doing acts of charity. Also, celebrating secular activities and commemorating historical events, even if they involve a festive meal, are permissible for Noahides [for example, the Independence Day of your own country, such as July 4th in the US].\nOn the other hand, the permissibility for Noahides to observe any aspects of Jewish holy days, or non-Torah holiday celebrations, must be examined, for each of those observances according to its own nature. The criteria for what is permissible are explained in the chapter on “The Prohibition Against Making a New Religion or Adding a Commandment,” in the book “<a href="http://www.noahideacademy.org/product/the-divine-code-limited-ed/">The Divine Code,” 2nd Edition</a>, by Rabbi Moshe Weiner of Jerusalem:</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1897:"<p style="text-align: justify;"><span class="article-body-trump">“if a Gentile abstains from weekday activities and makes a sabbath for himself, even on a weekday, he is liable [for making a new religion or adding a new commandment]. This obviously includes one who establishes a ‘holy day’ for himself that is similar to the holy days and Sabbaths of the Jews, <img class="alignnone size-full wp-image-471" src="http://www.bnoahide.com/wp-content/uploads/2017/04/22826_1027634800581807_2646395898172922804_n.jpg" alt="" width="500" height="376" />which are religious holidays (i.e. ‘a holy assembly’ day, during which he prohibits himself from work), since this is creating for himself a new religion. Not only is taking on a sabbath day forbidden, but even the setting aside of any day for a specific religious observance or statute, such as one who establishes for himself a time to eat a special food as a precept (e.g., eating unleavened bread on Passover), or to fast on a specific day (e.g., the Jewish fast day of Yom Kippur), and the like. Even if he did not also set it aside as a sabbath or festival day (i.e., for refraining from work), this is considered as creating a festival and a religion from his own comprehension. However, if he sets up for himself a day of rest from work, not as a holiday but just as a break from work, it is permissible, for he is not establishing it as a religious precept from his own comprehension… But if a Gentile wants to eat unleavened bread or sit in a sukkah booth for his pleasure (e.g., if he likes eating unleavened bread, or sitting in a sukkah booth because of the heat of the day), he is allowed to. This is so even during the Jewish holy days, since he does not intend at all to observe the Jewish commandment, but he does the action only for his own satisfaction, and he is not establishing a festival for himself.”</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1865:"<p style="text-align: justify;"><span class="article-body-trump">In general, observant Noahides can (but are not required to) commemorate those Jewish festivals that in some way relate to Gentiles and the overall spiritual missions that G-d assigns for them. There are some of the Jewish festivals that Noahides have more of a connection to, and they can honor these as special days (for example, with prayers and selected Torah reading): for example, Rosh HaShanah (the annual Day of Judgment for all people), and Sukkot (the annual time of judgment for the rainfall that each nation will receive, which is also characterized by the themes of unity and joy).\nSince a Noahide is encouraged to always publicize the greatness of G-d (as exemplified by the way of Abraham, who made G-d known to all people), displaying the candles of Hanukkah to public view (without making a blessing) is one practical way of accomplishing this good deed, since they are a reminder of G-d’s miracles in the world. The practical benefit it achieves is to help in the goal of perfecting the world through revealing the sovereignty of the Al-mighty, and His active miraculous influence on world events.\nBut you should be aware that these days are not to be commemorated by Noahides in the same way that they are commanded to be fully observed by Jews. For instance, a Noahide should not refrain from normal activities on the Jewish holy days or Sabbath, and should not perform those Jewish commandments that are religious only, and have no practical benefit for Noahides (for example, waiving the four species of plants during the Festival of Sukkot, or fasting on Yom Kippur).\nThe Jewish festival days of Shemini Atzeret/Simchat Torah, Yom Kippur, Purim and Shavuot have little relevance to Noahides, other than as reminders of constantly-relevant general Torah principles.</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(3131, 1000, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:57:"<span class="article-title-trump">Noahide Holidays</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1301:"<p style="text-align: justify;"><span class="article-body-trump">National holidays which are connected with idolatry should, of course, not be celebrated by Noahides. However, it is definitely permissible for Noahides to participate in days that are set aside by their nation for remembering to praise and give thanks to the One True G-d, such as a Thanksgiving Day and their National Day of Prayer, and to strengthen logically incumbent precepts, such as honoring parents on Mothers Day and Fathers Day, or national days for doing acts of charity. Also, celebrating secular activities and commemorating historical events, even if they involve a festive meal, are permissible for Noahides [for example, the Independence Day of your own country, such as July 4th in the US].\nOn the other hand, the permissibility for Noahides to observe any aspects of Jewish holy days, or non-Torah holiday celebrations, must be examined, for each of those observances according to its own nature. The criteria for what is permissible are explained in the chapter on “The Prohibition Against Making a New Religion or Adding a Commandment,” in the book “<a href="http://www.noahideacademy.org/product/the-divine-code-limited-ed/">The Divine Code,” 2nd Edition</a>, by Rabbi Moshe Weiner of Jerusalem:</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1897:"<p style="text-align: justify;"><span class="article-body-trump">“if a Gentile abstains from weekday activities and makes a sabbath for himself, even on a weekday, he is liable [for making a new religion or adding a new commandment]. This obviously includes one who establishes a ‘holy day’ for himself that is similar to the holy days and Sabbaths of the Jews, <img class="alignnone size-full wp-image-471" src="http://www.bnoahide.com/wp-content/uploads/2017/04/22826_1027634800581807_2646395898172922804_n.jpg" alt="" width="500" height="376" />which are religious holidays (i.e. ‘a holy assembly’ day, during which he prohibits himself from work), since this is creating for himself a new religion. Not only is taking on a sabbath day forbidden, but even the setting aside of any day for a specific religious observance or statute, such as one who establishes for himself a time to eat a special food as a precept (e.g., eating unleavened bread on Passover), or to fast on a specific day (e.g., the Jewish fast day of Yom Kippur), and the like. Even if he did not also set it aside as a sabbath or festival day (i.e., for refraining from work), this is considered as creating a festival and a religion from his own comprehension. However, if he sets up for himself a day of rest from work, not as a holiday but just as a break from work, it is permissible, for he is not establishing it as a religious precept from his own comprehension… But if a Gentile wants to eat unleavened bread or sit in a sukkah booth for his pleasure (e.g., if he likes eating unleavened bread, or sitting in a sukkah booth because of the heat of the day), he is allowed to. This is so even during the Jewish holy days, since he does not intend at all to observe the Jewish commandment, but he does the action only for his own satisfaction, and he is not establishing a festival for himself.”</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1865:"<p style="text-align: justify;"><span class="article-body-trump">In general, observant Noahides can (but are not required to) commemorate those Jewish festivals that in some way relate to Gentiles and the overall spiritual missions that G-d assigns for them. There are some of the Jewish festivals that Noahides have more of a connection to, and they can honor these as special days (for example, with prayers and selected Torah reading): for example, Rosh HaShanah (the annual Day of Judgment for all people), and Sukkot (the annual time of judgment for the rainfall that each nation will receive, which is also characterized by the themes of unity and joy).\nSince a Noahide is encouraged to always publicize the greatness of G-d (as exemplified by the way of Abraham, who made G-d known to all people), displaying the candles of Hanukkah to public view (without making a blessing) is one practical way of accomplishing this good deed, since they are a reminder of G-d’s miracles in the world. The practical benefit it achieves is to help in the goal of perfecting the world through revealing the sovereignty of the Al-mighty, and His active miraculous influence on world events.\nBut you should be aware that these days are not to be commemorated by Noahides in the same way that they are commanded to be fully observed by Jews. For instance, a Noahide should not refrain from normal activities on the Jewish holy days or Sabbath, and should not perform those Jewish commandments that are religious only, and have no practical benefit for Noahides (for example, waiving the four species of plants during the Festival of Sukkot, or fasting on Yom Kippur).\nThe Jewish festival days of Shemini Atzeret/Simchat Torah, Yom Kippur, Purim and Shavuot have little relevance to Noahides, other than as reminders of constantly-relevant general Torah principles.</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(3159, 1003, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:72:"<span class="article-title-trump">Are Holidays also for Noahides?</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1955:"<p style="text-align: justify;"><span class="article-body-trump">National holidays which are connected with idolatry should, of course, not be celebrated by Noahides. However, it is <strong>definitely permissible for Noahides </strong>to participate in days that are set aside by their nation for remembering to praise and give thanks to the One True G-d, such as a Thanksgiving Day and their National Day of Prayer, and to strengthen logically incumbent precepts, such as honoring parents on Mothers Day and Fathers Day, or national days for doing acts of charity. Also, celebrating secular activities and commemorating historical events, even if they involve a festive meal, are permissible for Noahides [for example, the Independence Day of your own country, such as July 4th in the US].\nOn the other hand, the <strong>permissibility for Noahides</strong> to observe any aspects of Jewish holy days, or non-Torah holiday celebrations, must be examined, for each of those observances according to its own nature. The criteria for what is permissible are explained in the chapter on “<em>The Prohibition Against Making a New Religion or Adding a Commandment</em>,” in the book “<a href="http://www.noahideacademy.org/product/the-divine-code-limited-ed/">The Divine Code,” 2nd Edition</a>, by Rabbi Moshe Weiner of Jerusalem:“if a Gentile abstains from weekday activities and makes a sabbath for himself, even on a weekday, he is liable [for making a new religion or adding a new commandment]. This obviously includes one who establishes a ‘holy day’ for himself that is similar to the holy days and Sabbaths of the Jews, which are religious holidays (i.e. ‘a holy assembly’ day, during which he prohibits himself from work), since this is creating for himself a new religion. Not only is taking on a sabbath day forbidden, but even the setting aside of any day for a specific religious observance or statute, such as one who </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1690:"<p style="text-align: justify;"><span class="article-body-trump">establishes for himself a time to eat a special food as a precept (e.g., eating unleavened bread on Passover), or to fast on a specific day (e.g., the Jewish fast day of Yom Kippur), and the like.<img class="alignnone size-full wp-image-471" src="http://www.bnoahide.com/wp-content/uploads/2017/04/22826_1027634800581807_2646395898172922804_n.jpg" alt="" width="500" height="376" />  Even if he did not also set it aside as a sabbath or festival day (i.e., for refraining from work), this is considered as creating a festival and a religion from his own comprehension. However, if he sets up for himself a day of rest from work, not as a holiday but just as a break from work, it is permissible, for he is not establishing it as a religious precept from his own comprehension… But if a Gentile wants to eat unleavened bread or sit in a sukkah booth for his pleasure (e.g., if he likes eating unleavened bread, or sitting in a sukkah booth because of the heat of the day), he is allowed to. This is so even during the Jewish holy days, since he does not intend at all to observe the Jewish commandment, but he does the action only for his own satisfaction, and he is not establishing a festival for himself.”In general, observant Noahides can (but are not required to) commemorate those Jewish festivals that in some way relate to Gentiles and the overall spiritual missions that G-d assigns for them. There are some of the Jewish festivals that Noahides have more of a connection to, <strong>and they can honor these as special days</strong> (for example, with prayers and selected Torah reading): for example,</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1726:"<p style="text-align: justify;"><span class="article-body-trump"><strong>Rosh HaShanah</strong> (the annual Day of Judgment for all people),<strong>Sukkot</strong> (the annual time of judgment for the rainfall that each nation will receive, which is also characterized by the themes of unity and joy) as well as <strong>Shavuot</strong> which commemorates the Giving of the Torah when the <strong>7 Noahide Commandments were re-enacted in Torah</strong>.</strong>Since a Noahide is encouraged to always <strong>publicize the greatness of G-d</strong> (as exemplified by the way of Abraham, who made G-d known to all people), displaying the candles of Hanukkah to public view (without making a blessing) is one practical way of accomplishing this good deed, since they are a reminder of G-d’s miracles in the world. The <strong>practical benefit</strong> it achieves is to help in the<strong> goal of perfecting the world</strong> through revealing the sovereignty of the Al-mighty, and His active miraculous influence on world events.But you should be aware that these days are not to be commemorated by Noahides in the same way that they are commanded to be fully observed by Jews. For instance, <strong>a Noahide should not refrain from normal activities on the Jewish holy days or on Saturday, and should not perform those Jewish commandments that are religious only, and have no practical benefit for Noahides (for example, waiving the four species of plants during the Festival of Sukkot, or fasting on Yom Kippur).\nThe Jewish festival days of Shemini Atzeret/Simchat Torah, Yom Kippur, Purim and Shavuot have little relevance to Noahides, other than as reminders of constantly-relevant general Torah principles.</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(3156, 1003, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:72:"<span class="article-title-trump">Are Holidays also for Noahides?</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1955:"<p style="text-align: justify;"><span class="article-body-trump">National holidays which are connected with idolatry should, of course, not be celebrated by Noahides. However, it is <strong>definitely permissible for Noahides </strong>to participate in days that are set aside by their nation for remembering to praise and give thanks to the One True G-d, such as a Thanksgiving Day and their National Day of Prayer, and to strengthen logically incumbent precepts, such as honoring parents on Mothers Day and Fathers Day, or national days for doing acts of charity. Also, celebrating secular activities and commemorating historical events, even if they involve a festive meal, are permissible for Noahides [for example, the Independence Day of your own country, such as July 4th in the US].\nOn the other hand, the <strong>permissibility for Noahides</strong> to observe any aspects of Jewish holy days, or non-Torah holiday celebrations, must be examined, for each of those observances according to its own nature. The criteria for what is permissible are explained in the chapter on “<em>The Prohibition Against Making a New Religion or Adding a Commandment</em>,” in the book “<a href="http://www.noahideacademy.org/product/the-divine-code-limited-ed/">The Divine Code,” 2nd Edition</a>, by Rabbi Moshe Weiner of Jerusalem:“if a Gentile abstains from weekday activities and makes a sabbath for himself, even on a weekday, he is liable [for making a new religion or adding a new commandment]. This obviously includes one who establishes a ‘holy day’ for himself that is similar to the holy days and Sabbaths of the Jews, which are religious holidays (i.e. ‘a holy assembly’ day, during which he prohibits himself from work), since this is creating for himself a new religion. Not only is taking on a sabbath day forbidden, but even the setting aside of any day for a specific religious observance or statute, such as one who </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1690:"<p style="text-align: justify;"><span class="article-body-trump">establishes for himself a time to eat a special food as a precept (e.g., eating unleavened bread on Passover), or to fast on a specific day (e.g., the Jewish fast day of Yom Kippur), and the like.<img class="alignnone size-full wp-image-471" src="http://www.bnoahide.com/wp-content/uploads/2017/04/22826_1027634800581807_2646395898172922804_n.jpg" alt="" width="500" height="376" />  Even if he did not also set it aside as a sabbath or festival day (i.e., for refraining from work), this is considered as creating a festival and a religion from his own comprehension. However, if he sets up for himself a day of rest from work, not as a holiday but just as a break from work, it is permissible, for he is not establishing it as a religious precept from his own comprehension… But if a Gentile wants to eat unleavened bread or sit in a sukkah booth for his pleasure (e.g., if he likes eating unleavened bread, or sitting in a sukkah booth because of the heat of the day), he is allowed to. This is so even during the Jewish holy days, since he does not intend at all to observe the Jewish commandment, but he does the action only for his own satisfaction, and he is not establishing a festival for himself.”In general, observant Noahides can (but are not required to) commemorate those Jewish festivals that in some way relate to Gentiles and the overall spiritual missions that G-d assigns for them. There are some of the Jewish festivals that Noahides have more of a connection to, <strong>and they can honor these as special days</strong> (for example, with prayers and selected Torah reading): for example,</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1786:"<p style="text-align: justify;"><span class="article-body-trump"><strong>Rosh HaShanah</strong> (the annual Day of Judgment for all people),<strong>Sukkot</strong> (the annual time of judgment for the rainfall that each nation will receive, which is also characterized by the themes of unity and joy) as well as <strong>Shavuot</strong> which commemorates the Giving of the Torah when the <a href="http://www.noahideacademy.org/courses/essentials/"><strong>7 Noahide Commandments were re-enacted in Torah</strong>.</strong>Since a Noahide is encouraged to always <strong>publicize the greatness of G-d</strong> (as exemplified by the way of Abraham, who made G-d known to all people), displaying the candles of Hanukkah to public view (without making a blessing) is one practical way of accomplishing this good deed, since they are a reminder of G-d’s miracles in the world. The <strong>practical benefit</strong> it achieves is to help in the<strong> goal of perfecting the world</strong> through revealing the sovereignty of the Al-mighty, and His active miraculous influence on world events.But you should be aware that these days are not to be commemorated by Noahides in the same way that they are commanded to be fully observed by Jews. For instance, <strong>a Noahide should not refrain from normal activities on the Jewish holy days or on Saturday, and should not perform those Jewish commandments that are religious only, and have no practical benefit for Noahides (for example, waiving the four species of plants during the Festival of Sukkot, or fasting on Yom Kippur).\nThe Jewish festival days of Shemini Atzeret/Simchat Torah, Yom Kippur, Purim and Shavuot have little relevance to Noahides, other than as reminders of constantly-relevant general Torah principles.</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}');
