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(1896, 558, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:62:"<span class="article-title">Why be a Righteous Gentile?</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"71c5b5bd-4b09-41e9-aff9-9189137e63e1";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1176:"<p style="text-align: justify;"><span class="article-body"><strong>What difference does it make what kind of a Gentile you are, and who cares?<br /> </strong>After all, look at all the chaos in the world today. And look at all the people there are in the world.<br /> <span class="article-body"><strong>Does it make a difference to them?<br /> <span class="article-body">A great leader of our generation said that it does make a difference whether you are a Righteous Gentile or not. It does mean something, and someone does care. <strong>The Rebbe, Rabbi Menachem Mendel Schneerson</strong>, told the world that we will soon see the coming of the righteous redeemer Moshiach (the Messiah descended from King David), as promised in the book of Deuteronomy and the books of the Prophets. He urged people all over the world to prepare themselves by strengthening their observance of their Divine Commandments.For Gentiles, he said that this means strengthening their understanding and observance of the Divine Commandments from Mount Sinai that apply to them, namely the Seven Commandments that had been given to Noah for all his descendants.</span></strong></span></span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"9d6ce1b5-bb31-4070-9960-9c1f1fe270a3";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:614:"<p style="text-align: justify;"><span class="article-body">With his prophetic insight, the Rebbe urgently called on all people to reconnect with G-d’s desire for the observance of these two sets of Divine Commandments,<img class="aligncenter wp-image-562 " src="http://www.bnoahide.com/wp-content/uploads/2017/04/Rebbe.jpg" alt="" width="350" height="431" /> because he saw and publicized that the promised Messianic redemption of the world is coming speedily to our generation!<br /> As foretold by the Hebrew Prophets, the Messiah will return the world to true Noahidism and Judaism, which were both</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"84ffbdd6-5992-4119-883d-9347995c2d02";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1148:"<p style="text-align: justify;"><span class="article-body">taught by G-d on Mount Sinai and transmitted by Moses, the Faithful Shepherd.With this call to action, Jews all over the world started examining their conduct and the way they were living their lives, motivated greatly by the dedicated hassidic emissaries who the Rebbe dispatched.For Gentiles, the Rebbe spoke out beginning more than 40 years ago to reawaken all people of the world to the Seven Laws which G-d gave to Noah and his family, and all their generations to come. The Divine rewards for observing this Noahide Code, learning its details, and encouraging its wider acceptance are an inheritance for all people, which is there to be taken. The Rebbe said that this spiritual reconnection of the world will be accomplished by Jews and Gentiles joining together along their perspective assigned paths, in a spirit of kindness, goodness and charity. Please search your heart and take these words seriously! After all, you never know whose life you may be uplifting.                     \n                                                             By Nathaniel Plotkin</span></p>\n";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"37e7b465-f143-4dd6-811b-547e0e49558e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:2:{s:18:"background_display";s:4:"tile";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(1900, 558, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:62:"<span class="article-title">Why be a Righteous Gentile?</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"71c5b5bd-4b09-41e9-aff9-9189137e63e1";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1194:"<p style="text-align: justify;"><span class="article-body"><strong>What difference does it make what kind of a Gentile you are, and who cares?<br /> </strong>After all, look at all the chaos in the world today. And look at all the people there are in the world.<br /> <span class="article-body"><strong>Does it make a difference to them?<br /> </strong><span class="article-body">A great leader of our generation said that it does make a difference whether you are a Righteous Gentile or not. It does mean something, and someone does care. <strong>The Rebbe, Rabbi Menachem Mendel Schneerson</strong>, told the world that we will soon see the coming of the righteous redeemer Moshiach (the Messiah descended from King David), as promised in the book of Deuteronomy and the books of the Prophets. He urged people all over the world to prepare themselves by strengthening their observance of their Divine Commandments. For Gentiles, he said that this means <strong>strengthening their understanding and observance of the Divine Commandments from Mount Sinai that apply to them, namely the Seven Commandments</strong> that had been given to Noah for all his descendants.</span></span></span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"9d6ce1b5-bb31-4070-9960-9c1f1fe270a3";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:645:"<p style="text-align: justify;"><span class="article-body">With his prophetic insight, the Rebbe urgently called on all people to reconnect with G-d’s desire for the observance of the two sets of Divine Commandments,<img class="aligncenter wp-image-562 " src="http://www.bnoahide.com/wp-content/uploads/2017/04/Rebbe.jpg" alt="" width="350" height="431" /> because he saw and publicized that the promised <strong>Messianic redemption</strong> of the world is coming <strong>speedily to our generation</strong>!<br /> As foretold by the Hebrew Prophets, the <strong>Messiah will return the world to true Noahidism</strong>, which is</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"84ffbdd6-5992-4119-883d-9347995c2d02";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1107:"<p style="text-align: justify;"><span class="article-body">taught by G-d on Mount Sinai and transmitted by Moses, the Faithful Shepherd. With this call to action, Jews all over the world started examining their conduct and the way they were living their lives, motivated greatly by the dedicated hassidic emissaries who the Rebbe dispatched. <strong>For Gentiles, the Rebbe spoke out beginning more than 40 years ago to reawaken all people of the world to the Seven Laws which G-d gave to Noah and his family, and all their generations to come.</strong> The Divine rewards for observing this Noahide Code, learning its details, and encouraging its wider acceptance are an inheritance for all people, which is there to be taken. The Rebbe said that this spiritual reconnection of the world will be accomplished by <strong>Jews and Gentiles</strong> joining together along their perspective assigned paths, in a spirit of kindness, goodness and charity. Please search your heart and take these words seriously! After all, you never know whose life you may be uplifting.<br /> By Nathaniel Plotkin</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"37e7b465-f143-4dd6-811b-547e0e49558e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:2:{s:18:"background_display";s:4:"tile";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(1897, 568, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:62:"<span class="article-title">Why be a Righteous Gentile?</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"71c5b5bd-4b09-41e9-aff9-9189137e63e1";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1194:"<p style="text-align: justify;"><span class="article-body"><strong>What difference does it make what kind of a Gentile you are, and who cares?<br /> </strong>After all, look at all the chaos in the world today. And look at all the people there are in the world.<br /> <span class="article-body"><strong>Does it make a difference to them?<br /> </strong><span class="article-body">A great leader of our generation said that it does make a difference whether you are a Righteous Gentile or not. It does mean something, and someone does care. <strong>The Rebbe, Rabbi Menachem Mendel Schneerson</strong>, told the world that we will soon see the coming of the righteous redeemer Moshiach (the Messiah descended from King David), as promised in the book of Deuteronomy and the books of the Prophets. He urged people all over the world to prepare themselves by strengthening their observance of their Divine Commandments. For Gentiles, he said that this means <strong>strengthening their understanding and observance of the Divine Commandments from Mount Sinai that apply to them, namely the Seven Commandments</strong> that had been given to Noah for all his descendants.</span></span></span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"9d6ce1b5-bb31-4070-9960-9c1f1fe270a3";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:645:"<p style="text-align: justify;"><span class="article-body">With his prophetic insight, the Rebbe urgently called on all people to reconnect with G-d’s desire for the observance of the two sets of Divine Commandments,<img class="aligncenter wp-image-562 " src="http://www.bnoahide.com/wp-content/uploads/2017/04/Rebbe.jpg" alt="" width="350" height="431" /> because he saw and publicized that the promised <strong>Messianic redemption</strong> of the world is coming <strong>speedily to our generation</strong>!<br /> As foretold by the Hebrew Prophets, the <strong>Messiah will return the world to true Noahidism</strong>, which is</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"84ffbdd6-5992-4119-883d-9347995c2d02";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1107:"<p style="text-align: justify;"><span class="article-body">taught by G-d on Mount Sinai and transmitted by Moses, the Faithful Shepherd. With this call to action, Jews all over the world started examining their conduct and the way they were living their lives, motivated greatly by the dedicated hassidic emissaries who the Rebbe dispatched. <strong>For Gentiles, the Rebbe spoke out beginning more than 40 years ago to reawaken all people of the world to the Seven Laws which G-d gave to Noah and his family, and all their generations to come.</strong> The Divine rewards for observing this Noahide Code, learning its details, and encouraging its wider acceptance are an inheritance for all people, which is there to be taken. The Rebbe said that this spiritual reconnection of the world will be accomplished by <strong>Jews and Gentiles</strong> joining together along their perspective assigned paths, in a spirit of kindness, goodness and charity. Please search your heart and take these words seriously! After all, you never know whose life you may be uplifting.<br /> By Nathaniel Plotkin</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"37e7b465-f143-4dd6-811b-547e0e49558e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:2:{s:18:"background_display";s:4:"tile";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(1898, 568, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:62:"<span class="article-title">Why be a Righteous Gentile?</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"71c5b5bd-4b09-41e9-aff9-9189137e63e1";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1194:"<p style="text-align: justify;"><span class="article-body"><strong>What difference does it make what kind of a Gentile you are, and who cares?<br /> </strong>After all, look at all the chaos in the world today. And look at all the people there are in the world.<br /> <span class="article-body"><strong>Does it make a difference to them?<br /> </strong><span class="article-body">A great leader of our generation said that it does make a difference whether you are a Righteous Gentile or not. It does mean something, and someone does care. <strong>The Rebbe, Rabbi Menachem Mendel Schneerson</strong>, told the world that we will soon see the coming of the righteous redeemer Moshiach (the Messiah descended from King David), as promised in the book of Deuteronomy and the books of the Prophets. He urged people all over the world to prepare themselves by strengthening their observance of their Divine Commandments. For Gentiles, he said that this means <strong>strengthening their understanding and observance of the Divine Commandments from Mount Sinai that apply to them, namely the Seven Commandments</strong> that had been given to Noah for all his descendants.</span></span></span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"9d6ce1b5-bb31-4070-9960-9c1f1fe270a3";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:645:"<p style="text-align: justify;"><span class="article-body">With his prophetic insight, the Rebbe urgently called on all people to reconnect with G-d’s desire for the observance of the two sets of Divine Commandments,<img class="aligncenter wp-image-562 " src="http://www.bnoahide.com/wp-content/uploads/2017/04/Rebbe.jpg" alt="" width="350" height="431" /> because he saw and publicized that the promised <strong>Messianic redemption</strong> of the world is coming <strong>speedily to our generation</strong>!<br /> As foretold by the Hebrew Prophets, the <strong>Messiah will return the world to true Noahidism</strong>, which is</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"84ffbdd6-5992-4119-883d-9347995c2d02";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1107:"<p style="text-align: justify;"><span class="article-body">taught by G-d on Mount Sinai and transmitted by Moses, the Faithful Shepherd. With this call to action, Jews all over the world started examining their conduct and the way they were living their lives, motivated greatly by the dedicated hassidic emissaries who the Rebbe dispatched. <strong>For Gentiles, the Rebbe spoke out beginning more than 40 years ago to reawaken all people of the world to the Seven Laws which G-d gave to Noah and his family, and all their generations to come.</strong> The Divine rewards for observing this Noahide Code, learning its details, and encouraging its wider acceptance are an inheritance for all people, which is there to be taken. The Rebbe said that this spiritual reconnection of the world will be accomplished by <strong>Jews and Gentiles</strong> joining together along their perspective assigned paths, in a spirit of kindness, goodness and charity. Please search your heart and take these words seriously! After all, you never know whose life you may be uplifting.<br /> By Nathaniel Plotkin</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"37e7b465-f143-4dd6-811b-547e0e49558e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:2:{s:18:"background_display";s:4:"tile";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(1899, 569, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:62:"<span class="article-title">Why be a Righteous Gentile?</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"71c5b5bd-4b09-41e9-aff9-9189137e63e1";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1194:"<p style="text-align: justify;"><span class="article-body"><strong>What difference does it make what kind of a Gentile you are, and who cares?<br /> </strong>After all, look at all the chaos in the world today. And look at all the people there are in the world.<br /> <span class="article-body"><strong>Does it make a difference to them?<br /> </strong><span class="article-body">A great leader of our generation said that it does make a difference whether you are a Righteous Gentile or not. It does mean something, and someone does care. <strong>The Rebbe, Rabbi Menachem Mendel Schneerson</strong>, told the world that we will soon see the coming of the righteous redeemer Moshiach (the Messiah descended from King David), as promised in the book of Deuteronomy and the books of the Prophets. He urged people all over the world to prepare themselves by strengthening their observance of their Divine Commandments. For Gentiles, he said that this means <strong>strengthening their understanding and observance of the Divine Commandments from Mount Sinai that apply to them, namely the Seven Commandments</strong> that had been given to Noah for all his descendants.</span></span></span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"9d6ce1b5-bb31-4070-9960-9c1f1fe270a3";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:645:"<p style="text-align: justify;"><span class="article-body">With his prophetic insight, the Rebbe urgently called on all people to reconnect with G-d’s desire for the observance of the two sets of Divine Commandments,<img class="aligncenter wp-image-562 " src="http://www.bnoahide.com/wp-content/uploads/2017/04/Rebbe.jpg" alt="" width="350" height="431" /> because he saw and publicized that the promised <strong>Messianic redemption</strong> of the world is coming <strong>speedily to our generation</strong>!<br /> As foretold by the Hebrew Prophets, the <strong>Messiah will return the world to true Noahidism</strong>, which is</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"84ffbdd6-5992-4119-883d-9347995c2d02";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1107:"<p style="text-align: justify;"><span class="article-body">taught by G-d on Mount Sinai and transmitted by Moses, the Faithful Shepherd. With this call to action, Jews all over the world started examining their conduct and the way they were living their lives, motivated greatly by the dedicated hassidic emissaries who the Rebbe dispatched. <strong>For Gentiles, the Rebbe spoke out beginning more than 40 years ago to reawaken all people of the world to the Seven Laws which G-d gave to Noah and his family, and all their generations to come.</strong> The Divine rewards for observing this Noahide Code, learning its details, and encouraging its wider acceptance are an inheritance for all people, which is there to be taken. The Rebbe said that this spiritual reconnection of the world will be accomplished by <strong>Jews and Gentiles</strong> joining together along their perspective assigned paths, in a spirit of kindness, goodness and charity. Please search your heart and take these words seriously! After all, you never know whose life you may be uplifting.<br /> By Nathaniel Plotkin</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"37e7b465-f143-4dd6-811b-547e0e49558e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:2:{s:18:"background_display";s:4:"tile";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(1901, 558, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:62:"<span class="article-title">Why be a Righteous Gentile?</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"71c5b5bd-4b09-41e9-aff9-9189137e63e1";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1194:"<p style="text-align: justify;"><span class="article-body"><strong>What difference does it make what kind of a Gentile you are, and who cares?<br /> </strong>After all, look at all the chaos in the world today. And look at all the people there are in the world.<br /> <span class="article-body"><strong>Does it make a difference to them?<br /> </strong><span class="article-body">A great leader of our generation said that it does make a difference whether you are a Righteous Gentile or not. It does mean something, and someone does care. <strong>The Rebbe, Rabbi Menachem Mendel Schneerson</strong>, told the world that we will soon see the coming of the righteous redeemer Moshiach (the Messiah descended from King David), as promised in the book of Deuteronomy and the books of the Prophets. He urged people all over the world to prepare themselves by strengthening their observance of their Divine Commandments. For Gentiles, he said that this means <strong>strengthening their understanding and observance of the Divine Commandments from Mount Sinai that apply to them, namely the Seven Commandments</strong> that had been given to Noah for all his descendants.</span></span></span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"9d6ce1b5-bb31-4070-9960-9c1f1fe270a3";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:645:"<p style="text-align: justify;"><span class="article-body">With his prophetic insight, the Rebbe urgently called on all people to reconnect with G-d’s desire for the observance of the two sets of Divine Commandments,<img class="aligncenter wp-image-562 " src="http://www.bnoahide.com/wp-content/uploads/2017/04/Rebbe.jpg" alt="" width="350" height="431" /> because he saw and publicized that the promised <strong>Messianic redemption</strong> of the world is coming <strong>speedily to our generation</strong>!<br /> As foretold by the Hebrew Prophets, the <strong>Messiah will return the world to true Noahidism</strong>, which is</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"84ffbdd6-5992-4119-883d-9347995c2d02";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1107:"<p style="text-align: justify;"><span class="article-body">taught by G-d on Mount Sinai and transmitted by Moses, the Faithful Shepherd. With this call to action, Jews all over the world started examining their conduct and the way they were living their lives, motivated greatly by the dedicated hassidic emissaries who the Rebbe dispatched. <strong>For Gentiles, the Rebbe spoke out beginning more than 40 years ago to reawaken all people of the world to the Seven Laws which G-d gave to Noah and his family, and all their generations to come.</strong> The Divine rewards for observing this Noahide Code, learning its details, and encouraging its wider acceptance are an inheritance for all people, which is there to be taken. The Rebbe said that this spiritual reconnection of the world will be accomplished by <strong>Jews and Gentiles</strong> joining together along their perspective assigned paths, in a spirit of kindness, goodness and charity. Please search your heart and take these words seriously! After all, you never know whose life you may be uplifting.<br /> By Nathaniel Plotkin</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"37e7b465-f143-4dd6-811b-547e0e49558e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:2:{s:18:"background_display";s:4:"tile";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(3125, 996, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:57:"<span class="article-title-trump">Noahide Holidays</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1485:"<p style="text-align: justify;">National holidays that are connected with idolatry should, of course, not be celebrated by Noahides. However, it is definitely permissible for Noahides to participate in days that are set aside by their nation for remembering to praise and give thanks to the One True G-d, such as a <strong>Thanksgiving Day</strong> and their <strong>National Day of Prayer</strong>, and to strengthen logically incumbent precepts, such as honoring parents on <strong>Mothers Day</strong> and <strong>Fathers Day</strong>, or national days for <strong>doing acts of charity</strong>. Also, celebrating secular activities and commemorating historical events, even if they involve a festive meal, are permissible for Noahides [for example, the <strong>Independence Day</strong> of your own country, such as July 4th in the US].</p><p style="text-align: justify;">On the other hand, the permissibility for Noahides to observe any aspects of Jewish holy days, or non-Torah holiday celebrations, must be examined, for each of those observances according to its own nature. The criteria for what is permissible are explained in the chapter on “The Prohibition Against Making a New Religion or Adding a Commandment,” in the book “<a href="http://www.noahideacademy.org/product/the-divine-code-limited-ed/">The Divine Code,” 2nd Edition</a>, by Rabbi Moshe Weiner of Jerusalem,</p><p style="text-align: justify;"><span class="article-body-trump"><br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1897:"<p style="text-align: justify;"><span class="article-body-trump">“if a Gentile abstains from weekday activities and makes a sabbath for himself, even on a weekday, he is liable [for making a new religion or adding a new commandment]. This obviously includes one who establishes a ‘holy day’ for himself that is similar to the holy days and Sabbaths of the Jews, which are religious holidays (i.e. ‘a holy assembly’ day, during which he prohibits himself from work), since this is creating for himself a new religion. Not only is taking on a sabbath day forbidden, but even the setting aside of any day for a specific religious observance or statute, such as one who <img class="alignnone size-full wp-image-471" src="http://www.bnoahide.com/wp-content/uploads/2017/04/22826_1027634800581807_2646395898172922804_n.jpg" alt="" width="500" height="376" />establishes for himself a time to eat a special food as a precept (e.g., eating unleavened bread on Passover), or to fast on a specific day (e.g., the Jewish fast day of Yom Kippur), and the like. Even if he did not also set it aside as a sabbath or festival day (i.e., for refraining from work), this is considered as creating a festival and a religion from his own comprehension. However, if he sets up for himself a day of rest from work, not as a holiday but just as a break from work, it is permissible, for he is not establishing it as a religious precept from his own comprehension… But if a Gentile wants to eat unleavened bread or sit in a sukkah booth for his pleasure (e.g., if he likes eating unleavened bread, or sitting in a sukkah booth because of the heat of the day), he is allowed to. This is so even during the Jewish holy days, since he does not intend at all to observe the Jewish commandment, but he does the action only for his own satisfaction, and he is not establishing a festival for himself.”</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1865:"<p style="text-align: justify;"><span class="article-body-trump">In general, observant Noahides can (but are not required to) commemorate those Jewish festivals that in some way relate to Gentiles and the overall spiritual missions that G-d assigns for them. There are some of the Jewish festivals that Noahides have more of a connection to, and they can honor these as special days (for example, with prayers and selected Torah reading): for example, Rosh HaShanah (the annual Day of Judgment for all people), and Sukkot (the annual time of judgment for the rainfall that each nation will receive, which is also characterized by the themes of unity and joy).\nSince a Noahide is encouraged to always publicize the greatness of G-d (as exemplified by the way of Abraham, who made G-d known to all people), displaying the candles of Hanukkah to public view (without making a blessing) is one practical way of accomplishing this good deed, since they are a reminder of G-d’s miracles in the world. The practical benefit it achieves is to help in the goal of perfecting the world through revealing the sovereignty of the Al-mighty, and His active miraculous influence on world events.\nBut you should be aware that these days are not to be commemorated by Noahides in the same way that they are commanded to be fully observed by Jews. For instance, a Noahide should not refrain from normal activities on the Jewish holy days or Sabbath, and should not perform those Jewish commandments that are religious only, and have no practical benefit for Noahides (for example, waiving the four species of plants during the Festival of Sukkot, or fasting on Yom Kippur).\nThe Jewish festival days of Shemini Atzeret/Simchat Torah, Yom Kippur, Purim and Shavuot have little relevance to Noahides, other than as reminders of constantly-relevant general Torah principles.</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(3118, 994, 'wptr_hide_title', '1'),
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(3126, 997, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:57:"<span class="article-title-trump">Noahide Holidays</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1300:"<p style="text-align: justify;"><span class="article-body-trump">National holidays that are connected with idolatry should, of course, not be celebrated by Noahides. However, it is definitely permissible for Noahides to participate in days that are set aside by their nation for remembering to praise and give thanks to the One True G-d, such as a Thanksgiving Day and their National Day of Prayer, and to strengthen logically incumbent precepts, such as honoring parents on Mothers Day and Fathers Day, or national days for doing acts of charity. Also, celebrating secular activities and commemorating historical events, even if they involve a festive meal, are permissible for Noahides [for example, the Independence Day of your own country, such as July 4th in the US].\nOn the other hand, the permissibility for Noahides to observe any aspects of Jewish holy days, or non-Torah holiday celebrations, must be examined, for each of those observances according to its own nature. The criteria for what is permissible are explained in the chapter on “The Prohibition Against Making a New Religion or Adding a Commandment,” in the book “<a href="http://www.noahideacademy.org/product/the-divine-code-limited-ed/">The Divine Code,” 2nd Edition</a>, by Rabbi Moshe Weiner of Jerusalem:</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1897:"<p style="text-align: justify;"><span class="article-body-trump">“if a Gentile abstains from weekday activities and makes a sabbath for himself, even on a weekday, he is liable [for making a new religion or adding a new commandment]. This obviously includes one who establishes a ‘holy day’ for himself that is similar to the holy days and Sabbaths of the Jews, <img class="alignnone size-full wp-image-471" src="http://www.bnoahide.com/wp-content/uploads/2017/04/22826_1027634800581807_2646395898172922804_n.jpg" alt="" width="500" height="376" />which are religious holidays (i.e. ‘a holy assembly’ day, during which he prohibits himself from work), since this is creating for himself a new religion. Not only is taking on a sabbath day forbidden, but even the setting aside of any day for a specific religious observance or statute, such as one who establishes for himself a time to eat a special food as a precept (e.g., eating unleavened bread on Passover), or to fast on a specific day (e.g., the Jewish fast day of Yom Kippur), and the like. Even if he did not also set it aside as a sabbath or festival day (i.e., for refraining from work), this is considered as creating a festival and a religion from his own comprehension. However, if he sets up for himself a day of rest from work, not as a holiday but just as a break from work, it is permissible, for he is not establishing it as a religious precept from his own comprehension… But if a Gentile wants to eat unleavened bread or sit in a sukkah booth for his pleasure (e.g., if he likes eating unleavened bread, or sitting in a sukkah booth because of the heat of the day), he is allowed to. This is so even during the Jewish holy days, since he does not intend at all to observe the Jewish commandment, but he does the action only for his own satisfaction, and he is not establishing a festival for himself.”</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1865:"<p style="text-align: justify;"><span class="article-body-trump">In general, observant Noahides can (but are not required to) commemorate those Jewish festivals that in some way relate to Gentiles and the overall spiritual missions that G-d assigns for them. There are some of the Jewish festivals that Noahides have more of a connection to, and they can honor these as special days (for example, with prayers and selected Torah reading): for example, Rosh HaShanah (the annual Day of Judgment for all people), and Sukkot (the annual time of judgment for the rainfall that each nation will receive, which is also characterized by the themes of unity and joy).\nSince a Noahide is encouraged to always publicize the greatness of G-d (as exemplified by the way of Abraham, who made G-d known to all people), displaying the candles of Hanukkah to public view (without making a blessing) is one practical way of accomplishing this good deed, since they are a reminder of G-d’s miracles in the world. The practical benefit it achieves is to help in the goal of perfecting the world through revealing the sovereignty of the Al-mighty, and His active miraculous influence on world events.\nBut you should be aware that these days are not to be commemorated by Noahides in the same way that they are commanded to be fully observed by Jews. For instance, a Noahide should not refrain from normal activities on the Jewish holy days or Sabbath, and should not perform those Jewish commandments that are religious only, and have no practical benefit for Noahides (for example, waiving the four species of plants during the Festival of Sukkot, or fasting on Yom Kippur).\nThe Jewish festival days of Shemini Atzeret/Simchat Torah, Yom Kippur, Purim and Shavuot have little relevance to Noahides, other than as reminders of constantly-relevant general Torah principles.</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}');
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(3123, 995, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:57:"<span class="article-title-trump">Noahide Holidays</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1485:"<p style="text-align: justify;">National holidays that are connected with idolatry should, of course, not be celebrated by Noahides. However, it is definitely permissible for Noahides to participate in days that are set aside by their nation for remembering to praise and give thanks to the One True G-d, such as a <strong>Thanksgiving Day</strong> and their <strong>National Day of Prayer</strong>, and to strengthen logically incumbent precepts, such as honoring parents on <strong>Mothers Day</strong> and <strong>Fathers Day</strong>, or national days for <strong>doing acts of charity</strong>. Also, celebrating secular activities and commemorating historical events, even if they involve a festive meal, are permissible for Noahides [for example, the <strong>Independence Day</strong> of your own country, such as July 4th in the US].</p><p style="text-align: justify;">On the other hand, the permissibility for Noahides to observe any aspects of Jewish holy days, or non-Torah holiday celebrations, must be examined, for each of those observances according to its own nature. The criteria for what is permissible are explained in the chapter on “The Prohibition Against Making a New Religion or Adding a Commandment,” in the book “<a href="http://www.noahideacademy.org/product/the-divine-code-limited-ed/">The Divine Code,” 2nd Edition</a>, by Rabbi Moshe Weiner of Jerusalem,</p><p style="text-align: justify;"><span class="article-body-trump"><br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1897:"<p style="text-align: justify;"><span class="article-body-trump">“if a Gentile abstains from weekday activities and makes a sabbath for himself, even on a weekday, he is liable [for making a new religion or adding a new commandment]. This obviously includes one who establishes a ‘holy day’ for himself that is similar to the holy days and Sabbaths of the Jews, which are religious holidays (i.e. ‘a holy assembly’ day, during which he prohibits himself from work), since this is creating for himself a new religion. Not only is taking on a sabbath day forbidden, but even the setting aside of any day for a specific religious observance or statute, such as one who <img class="alignnone size-full wp-image-471" src="http://www.bnoahide.com/wp-content/uploads/2017/04/22826_1027634800581807_2646395898172922804_n.jpg" alt="" width="500" height="376" />establishes for himself a time to eat a special food as a precept (e.g., eating unleavened bread on Passover), or to fast on a specific day (e.g., the Jewish fast day of Yom Kippur), and the like. Even if he did not also set it aside as a sabbath or festival day (i.e., for refraining from work), this is considered as creating a festival and a religion from his own comprehension. However, if he sets up for himself a day of rest from work, not as a holiday but just as a break from work, it is permissible, for he is not establishing it as a religious precept from his own comprehension… But if a Gentile wants to eat unleavened bread or sit in a sukkah booth for his pleasure (e.g., if he likes eating unleavened bread, or sitting in a sukkah booth because of the heat of the day), he is allowed to. This is so even during the Jewish holy days, since he does not intend at all to observe the Jewish commandment, but he does the action only for his own satisfaction, and he is not establishing a festival for himself.”</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1865:"<p style="text-align: justify;"><span class="article-body-trump">In general, observant Noahides can (but are not required to) commemorate those Jewish festivals that in some way relate to Gentiles and the overall spiritual missions that G-d assigns for them. There are some of the Jewish festivals that Noahides have more of a connection to, and they can honor these as special days (for example, with prayers and selected Torah reading): for example, Rosh HaShanah (the annual Day of Judgment for all people), and Sukkot (the annual time of judgment for the rainfall that each nation will receive, which is also characterized by the themes of unity and joy).\nSince a Noahide is encouraged to always publicize the greatness of G-d (as exemplified by the way of Abraham, who made G-d known to all people), displaying the candles of Hanukkah to public view (without making a blessing) is one practical way of accomplishing this good deed, since they are a reminder of G-d’s miracles in the world. The practical benefit it achieves is to help in the goal of perfecting the world through revealing the sovereignty of the Al-mighty, and His active miraculous influence on world events.\nBut you should be aware that these days are not to be commemorated by Noahides in the same way that they are commanded to be fully observed by Jews. For instance, a Noahide should not refrain from normal activities on the Jewish holy days or Sabbath, and should not perform those Jewish commandments that are religious only, and have no practical benefit for Noahides (for example, waiving the four species of plants during the Festival of Sukkot, or fasting on Yom Kippur).\nThe Jewish festival days of Shemini Atzeret/Simchat Torah, Yom Kippur, Purim and Shavuot have little relevance to Noahides, other than as reminders of constantly-relevant general Torah principles.</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(3124, 995, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:57:"<span class="article-title-trump">Noahide Holidays</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"e5c16641-e8fe-4437-b4c6-99931cc7804e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1485:"<p style="text-align: justify;">National holidays that are connected with idolatry should, of course, not be celebrated by Noahides. However, it is definitely permissible for Noahides to participate in days that are set aside by their nation for remembering to praise and give thanks to the One True G-d, such as a <strong>Thanksgiving Day</strong> and their <strong>National Day of Prayer</strong>, and to strengthen logically incumbent precepts, such as honoring parents on <strong>Mothers Day</strong> and <strong>Fathers Day</strong>, or national days for <strong>doing acts of charity</strong>. Also, celebrating secular activities and commemorating historical events, even if they involve a festive meal, are permissible for Noahides [for example, the <strong>Independence Day</strong> of your own country, such as July 4th in the US].</p><p style="text-align: justify;">On the other hand, the permissibility for Noahides to observe any aspects of Jewish holy days, or non-Torah holiday celebrations, must be examined, for each of those observances according to its own nature. The criteria for what is permissible are explained in the chapter on “The Prohibition Against Making a New Religion or Adding a Commandment,” in the book “<a href="http://www.noahideacademy.org/product/the-divine-code-limited-ed/">The Divine Code,” 2nd Edition</a>, by Rabbi Moshe Weiner of Jerusalem,</p><p style="text-align: justify;"><span class="article-body-trump"><br /> </span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"98de4268-2fa4-4c04-887f-1de5653cbe01";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1897:"<p style="text-align: justify;"><span class="article-body-trump">“if a Gentile abstains from weekday activities and makes a sabbath for himself, even on a weekday, he is liable [for making a new religion or adding a new commandment]. This obviously includes one who establishes a ‘holy day’ for himself that is similar to the holy days and Sabbaths of the Jews, which are religious holidays (i.e. ‘a holy assembly’ day, during which he prohibits himself from work), since this is creating for himself a new religion. Not only is taking on a sabbath day forbidden, but even the setting aside of any day for a specific religious observance or statute, such as one who <img class="alignnone size-full wp-image-471" src="http://www.bnoahide.com/wp-content/uploads/2017/04/22826_1027634800581807_2646395898172922804_n.jpg" alt="" width="500" height="376" />establishes for himself a time to eat a special food as a precept (e.g., eating unleavened bread on Passover), or to fast on a specific day (e.g., the Jewish fast day of Yom Kippur), and the like. Even if he did not also set it aside as a sabbath or festival day (i.e., for refraining from work), this is considered as creating a festival and a religion from his own comprehension. However, if he sets up for himself a day of rest from work, not as a holiday but just as a break from work, it is permissible, for he is not establishing it as a religious precept from his own comprehension… But if a Gentile wants to eat unleavened bread or sit in a sukkah booth for his pleasure (e.g., if he likes eating unleavened bread, or sitting in a sukkah booth because of the heat of the day), he is allowed to. This is so even during the Jewish holy days, since he does not intend at all to observe the Jewish commandment, but he does the action only for his own satisfaction, and he is not establishing a festival for himself.”</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"42ca9e54-0c7a-41d9-98d2-9ca309c4655e";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1865:"<p style="text-align: justify;"><span class="article-body-trump">In general, observant Noahides can (but are not required to) commemorate those Jewish festivals that in some way relate to Gentiles and the overall spiritual missions that G-d assigns for them. There are some of the Jewish festivals that Noahides have more of a connection to, and they can honor these as special days (for example, with prayers and selected Torah reading): for example, Rosh HaShanah (the annual Day of Judgment for all people), and Sukkot (the annual time of judgment for the rainfall that each nation will receive, which is also characterized by the themes of unity and joy).\nSince a Noahide is encouraged to always publicize the greatness of G-d (as exemplified by the way of Abraham, who made G-d known to all people), displaying the candles of Hanukkah to public view (without making a blessing) is one practical way of accomplishing this good deed, since they are a reminder of G-d’s miracles in the world. The practical benefit it achieves is to help in the goal of perfecting the world through revealing the sovereignty of the Al-mighty, and His active miraculous influence on world events.\nBut you should be aware that these days are not to be commemorated by Noahides in the same way that they are commanded to be fully observed by Jews. For instance, a Noahide should not refrain from normal activities on the Jewish holy days or Sabbath, and should not perform those Jewish commandments that are religious only, and have no practical benefit for Noahides (for example, waiving the four species of plants during the Festival of Sukkot, or fasting on Yom Kippur).\nThe Jewish festival days of Shemini Atzeret/Simchat Torah, Yom Kippur, Purim and Shavuot have little relevance to Noahides, other than as reminders of constantly-relevant general Torah principles.</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"64ae75d2-e067-4b76-a6a2-622f0ccef08c";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(1912, 539, '_wp_page_template', 'full-width-page.php'),
(1913, 539, 'panels_data', 'a:3:{s:7:"widgets";a:1:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:13823:"<span class="article-body">\n\nEARLY YEARS\nThe Rebbe is the seventh in the dynastic lineage of Lubavitch leaders, which began in the 18th century with Rabbi Schneur Zalman of Liadi (1745-1812), author of the basic work of Chabad philosophy – Tanya, and the Shulchan Aruch [HaRav] – Code of Jewish Law.\nThe Rebbe was born in Nikolaev, Russia, on the 11th day of Nissan, 1902, to Rabbi Levi Yitzchak and Rebbetzin Chana Schneerson. The Rebbe’s father was a renowned Kabbalist and Talmudic scholar. The Rebbe’s mother was an aristocratic woman from a prestigious rabbinic family. At the age of five he moved with his parents and two brothers to the Ukrainian city of Yekatrinoslav, now Dnepropetrovsk, where his father was appointed Chief Rabbi.\nFrom early childhood the Rebbe displayed a prodigious mental acuity and soon had to leave the cheder [grade school] because he was far ahead of his classmates. His father engaged private tutors for him and, after that, taught him himself. By the time he reached his Bar Mitzvah, the Rebbe was an illuy, a Torah prodigy. He spent his teen years immersed in the study of Torah.\nThe Rebbe met the sixth Lubavitcher Rebbe, Rabbi Yosef Yitzchak Schneersohn, in 1923, in Rostov, Russia. In December, 1928, the Rebbe married the late Rebbetzin Chaya Moussia (1901-1988), second daughter of Rabbi Yosef Yitzchak. The wedding took place in Warsaw, Poland. The Rebbetzin is well remembered for her exceptional erudition and compassion, yet unpretentious and humble demeanor.\nLater the Rebbe studied at the University of Berlin and attended lectures at the Sorbonne in Paris. It may have been there that his formidable knowledge of mathematics and the sciences began to blossom.\n\nARRIVAL IN U.S.A.\nOn Monday, Sivan 28, 5701- June 23, 1941, the Rebbe and the Rebbetzin arrived in the United States, having miraculously escaped the Nazi onslaught. His father-in-law, who had arrived in the United States a year earlier, appointed him to head his newly founded organizations: Merkos Linyonei Chinuch, the educational arm of the Lubavitch movement; Machne Israel, the movement’s social service organization; and Kehot Publication Society, the Lubavitch publishing house.\nShortly thereafter the Rebbe began writing his scholarly notations to various Chassidic and Kabbalistic treatises, as well as a wide range of Torah responsa. With publication of these works his genius was soon recognized by scholars throughout the world.\n\nLEADERSHIP\nAfter the passing of Rabbi Yosef Yitzchak Schneersohn on the 10th of Shevat, in 1950, Rabbi Menachem M. Schneerson ascended to the leadership of the flourishing movement [one year later].\nMotivated by a profound love for the Jewish people, the Rebbe launched an unprecedented program to bring Judaism to every individual Jew, wherever he or she may be. Inspired by the Biblical mandate: “And you shall spread forth to the West and to the East and to the North and to the South” (Genesis 28:14), the Rebbe established a corps of shluchim (Lubavitch emissaries) and charged them with establishing Chabad-Lubavitch centers in every corner of the world. These dedicated men and women reflect the commitment of Lubavitch to the entire Jewish people. It is no wonder that, for many communities, Chabad-Lubavitch, with its vast array of educational and social service programming, has become the central address for all matters Jewish.\nIn his years as leader of Chabad-Lubavitch, the Rebbe established Chassidism not as one of the limbs, but as the heart and life of Judaism.\nIndeed, many of the Rebbe’s innovations are so deeply ingrained in Jewish life today that they often are no longer identified as Lubavitch in origin.\n\nSPANNING THE GLOBE\nDuring more than four decades of inspired leadership the Rebbe made Lubavitch the world’s largest Jewish outreach organization.\nToday, [over 3,500] Chabad-Lubavitch institutions span [more than 85] countries on six continents. These educational and social-service institutions serve a variety of functions for the entire spectrum of Jews, regardless of affiliation or background. Programs geared to humanitarian endeavors reach out beyond the Jewish community, to all people.\n\nISRAEL\nIn Israel, the “Chabadniks” are particularly endeared to all. Their programs reach all segments of the community, and they enjoy the respect of the population, regardless of affiliation.\nKfar Chabad, the Lubavitch city near Tel Aviv, is headquarters for Lubavitch there. Kfar Chabad’s unique educational institutions and outreach facilities have become a lifeline for thousands upon thousands of Israeli citizens.\nFrom the soldier stationed on the front to the farmer on the kibbutz, feelings of veneration and respect for the Rebbe run deep, as all have benefited in some way from his concern.\nFORMER SOVIET REPUBLICS\nIt was in Russia that Chabad-Lubavitch was born more than 200 years ago, and since then nurtured there by its Rebbes in each generation.\nA history of heroic, clandestine efforts by Lubavitch kept Judaism alive under the most oppressive and excruciating circumstances conceivable, before and especially after the Bolshevik revolution and during the Communist regime.\nWhen the Soviet Union crumbled, Lubavitch emerged from the underground and the work continues publicly unabated. The Rebbe’s emissaries have established [well over] 200 institutions for Jewish learning and humanitarian aid throughout the FSU [Former Soviet Union].\n\nPEOPLE OF THE BOOK\nUnder the Rebbe’s guidance, the Lubavitch publishing house, Kehot Publication Society, became the largest Jewish publishing house in the world, publishing and distributing millions of books, pamphlets, cassettes and educational materials in Hebrew, Yiddish, English, French, Spanish, Italian, Russian, Portuguese, Arabic, Farsi, Dutch, Swedish and German.\nThe central library and archive center of Agudas Chassidei Chabad-Lubavitch, at the Lubavitch World Headquarters, is one of the world’s most precious repositories of Jewish books and literature. The library captains a vast collection of rare books and manuscripts.\n\n\n\nSCHOLARSHIP\nThe Rebbe is a systematic and conceptual thinker on the highest level. His unique analytical style of thought resulted in a monumental contribution to Jewish scholarship. His brilliant approach to the understanding of the classic Biblical commentary of Rashi, for example, revolutionized Bible study.\nMore than 200 volumes of his talks, writings, correspondence and responsa have been published to date.\nThe Rebbe’s comprehensive knowledge in all spheres of intellectual pursuit, from science to medicine to mathematics, was astonishing. Yet, for all this scholarship, the Rebbe consistently taught that intellectual understanding must bring to action and good deeds.\nThe Igrot Kodesh series, a chronological collection of the Rebbe’s correspondence and responsa, is now in the midst of publication. Volume [32] has recently been published, and brings the total of letters published to more than 10,500. The breathtaking sweep of topics covered in these letters encompasses every sphere of interest, and every field of human endeavor. They range from mysticism, Talmud and Chassidic philosophy, to science and world events, and offer guidance in personal matters, education and social and communal affairs.\nThe writings in these Igrot Kodesh shed some light on the Rebbe’s genius and the success of Lubavitch under his leadership. His correspondents include Rabbinic scholars and statesmen, homemakers and educators, chief rabbis and Bar/Bat Mitzvah youngsters, scientists and laborers, communal leaders and laymen.\nIt is a veritable treasure chest of profound Rabbinic, Talmudic, Kabbalistic and Chassidic teachings, exuding encouragement, inspiration and direction, reflecting the Rebbe’s remarkable insight into the human psyche.\nIt is perhaps the case that his fame as a leader and innovator of widespread mitzvah campaigns and communal projects is a result of his originality as a thinker, and his ability to unite the conceptual with the pragmatic. Essentially, with the Rebbe these two facets are one – the comprehensiveness of his thought and action are part of the same drive: the unity of Torah, the unity of the Jewish people, the unity of all mankind in fulfilling the ultimate purpose of creation.\n\n________________________________________\nThe following are a few selected biographical time-line items,\n\n5730 (1969-70): … starts to campaign, now also publicly, against Israel’s [non-halachic] Who Is A Jew legislation; starts publication of the works of his father, the holy Gaon, Chassid and Kabbalist, Rabbi Levi Yitzchak [Schneerson] …\n5741 (1980-1): … Establishes senior Yeshiva in Casablanca, Morocco…\n\n5742 (1981-2): … Calls for utterly extraordinary efforts for disseminating [teachings of] Chassidut, and the Chanuka campaign. …Calls attention to the urgency of bringing “Operation Peace in the Galilee” (the Lebanon war) to a swift conclusion, thereby avoiding further victims on both sides.\n\n5743 (1982-3): Urges that all peoples of the world — the “Children of Noach,” be influenced to practice the Seven Noachide Laws that apply to them. Urges enacting a “Moment of Silence” at the start of the day in [public] schools throughout the world, so that youth be aware of the “(Divine) Eye that sees and Ear that hears.” In accordance with this, suggests signing a petition to leaders of the American people (and of all other nations) about the great urgency of such legislation, and also a petition about the urgency of government assistance to parochial schools.\n\n5744 (1983-4): … In light of the shaky world situation, calls for additional prayer, suggesting that all Jews (regardless of their customary prayer-text) say before morning prayers “Hareini Mekabeil” … and, after each of the three daily prayers, the verse [Psalm 140:14]: “Ach Tzadikim…” ["Indeed, the righteous will extol Your Name; the upright will dwell in Your presence."] Establishes a senior Yeshiva in Johannesburg, South Africa. … Declares that every Jew is capable and obligated to demand that G-d immediately bring the true, total Redemption through our righteous Moshiach.\n\n5745 (1984-5): Calls on women and girls, both Jewish and non-Jewish, to vigorously urge speedy introduction of a“Moment of Silence” [in public schools]… Calls for Jewish children to be enrolled in Torah-observant summer camps and then in Torah observant Jewish schools (repeating this annually). Proposes that whenever Tehilim [Pslams] are recited, donations should also be made to charity.\n\n5746 (1985-6): Urges publicizing quotations from Torah-texts that specify the obligation to hope for and demand the coming of our righteous Mashiach, by everyone sending letters excerpting these texts to ten Jewish friends and asking each recipient to send copies of the letter to ten others etc. … Calls for establishing Chabad Houses everywhere and expansion of existing ones. Calls for intensified efforts in disseminating [teachings of] Chassidut…\n\nOn 11 Nissan starts distributing dollar-bills to every individual, continuing this regularly every Sunday…. Calls for an extra increase in Torah study ["Zion will be redeemed by justice..."] during the Three Weeks and especially in the week of Tisha B’Av [the day when the 1st and 2nd Holy Temples were destroyed], particularly study of practical Torah laws (Halacha) and especially those relating to the Beit Hamikdash [Holy Temple], and also for an extraordinary increase in charity [" ... and those who return to her (Zion) through charity"]. Proposes that Yeshiva students be tested periodically to examine their standard of Torah learning and erudition and that everyone else — men, women and children — fulfill the directive of the Mishna (Avot 1:6,16): “Appoint for yourself a Rav” (Rabbi, teacher or spiritual guide), occasionally meeting with the “Rav” for “examination” of their level of Torah study, service of G-d etc….\n\n5749 (1988-9): Proclaims this year as the “Year of Building” and the “Year of the Boy and Girl,” and also that the Hebrew letters indicating it are an acronym. for “Hashana T’hei Shnat Maasim Tovim” (this year will be a year of good deeds) …\n\n5751 (1990-1): … Calls for continuing the concept of “Chanuka Gelt” by giving additional donations to charitable institutions or assistance to needy individuals, and that charity be given every day of the year (including Shabbat when, instead of money, we can give food and drink or speak good (i.e. encouraging) words).…\nOn eve of 28 Nissan announces that every Jewish man, woman and child has the responsibility to increase service of G-d in order to actually accomplish the bringing of our righteous Mashiach; in order to bring about the immediate revelation and arrival of the Mashiach, everyone should increase Torah study on subjects of Mashiach and the Redemption, preferably in groups of ten or more, and obviously also increase careful observance of Mitzvot, in particular taking special care in the Mitzva of charity “which brings the Redemption closer,” all this to be accompanied by great expectation and yearning for the Redemption; all these endeavors are not only a “segula” (auspicious act) to speed Moshiach’s arrival and bring it closer but also, and more essentially, in embodiment of beginning to “live with the times” in subjects of Moshiach and the Redemption.\n\nOn 15 Iyar … after Maariv, distributes to everyone individually a special edition of “Dvar Mal’chut” containing four of his addresses explaining Laws of Kings, “Laws of the King Mashiach” in Maimonides’ code, on themes of the Redemption, together with a dollar for charity.\n\n</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"d00f40ca-2b45-41f5-b58e-bebdac168217";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:1:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:2:{s:18:"background_display";s:4:"tile";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:1:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}}}'),
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(1918, 558, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:62:"<span class="article-title">Why be a Righteous Gentile?</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"71c5b5bd-4b09-41e9-aff9-9189137e63e1";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1176:"<p style="text-align: justify;"><span class="article-body"><strong>What difference does it make what kind of a Gentile you are, and who cares?\n</strong>After all, look at all the chaos in the world today. And look at all the people there are in the world.\n<span class="article-body"><strong>Does it make a difference to them?\n</strong><span class="article-body">A great leader of our generation said that it does make a difference whether you are a Righteous Gentile or not. It does mean something, and someone does care. <strong>The Rebbe, Rabbi Menachem Mendel Schneerson</strong>, told the world that we will soon see the coming of the righteous redeemer Moshiach (the Messiah descended from King David), as promised in the book of Deuteronomy and the books of the Prophets. He urged people all over the world to prepare themselves by strengthening their observance of their Divine Commandments. For Gentiles, he said that this means <strong>strengthening their understanding and observance of the Divine Commandments from Mount Sinai that apply to them, namely the Seven Commandments</strong> that had been given to Noah for all his descendants.</span></span></span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"9d6ce1b5-bb31-4070-9960-9c1f1fe270a3";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:645:"<p style="text-align: justify;"><span class="article-body">With his prophetic insight, the Rebbe urgently called on all people to reconnect with G-d’s desire for the observance of the two sets of Divine Commandments,<img class="aligncenter wp-image-562 " src="http://www.bnoahide.com/wp-content/uploads/2017/04/Rebbe.jpg" alt="" width="350" height="431" /> because he saw and publicized that the promised <strong>Messianic redemption</strong> of the world is coming <strong>speedily to our generation</strong>!<br /> As foretold by the Hebrew Prophets, the <strong>Messiah will return the world to true Noahidism</strong>, which is</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"84ffbdd6-5992-4119-883d-9347995c2d02";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:1107:"<p style="text-align: justify;"><span class="article-body">taught by G-d on Mount Sinai and transmitted by Moses, the Faithful Shepherd. With this call to action, Jews all over the world started examining their conduct and the way they were living their lives, motivated greatly by the dedicated hassidic emissaries who the Rebbe dispatched. <strong>For Gentiles, the Rebbe spoke out beginning more than 40 years ago to reawaken all people of the world to the Seven Laws which G-d gave to Noah and his family, and all their generations to come.</strong> The Divine rewards for observing this Noahide Code, learning its details, and encouraging its wider acceptance are an inheritance for all people, which is there to be taken. The Rebbe said that this spiritual reconnection of the world will be accomplished by <strong>Jews and Gentiles</strong> joining together along their perspective assigned paths, in a spirit of kindness, goodness and charity. Please search your heart and take these words seriously! After all, you never know whose life you may be uplifting.<br /> By Nathaniel Plotkin</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"37e7b465-f143-4dd6-811b-547e0e49558e";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:2:{s:18:"background_display";s:4:"tile";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}}}'),
(1919, 558, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:62:"<span class="article-title">Why be a Righteous Gentile?</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"71c5b5bd-4b09-41e9-aff9-9189137e63e1";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:1176:"<p style="text-align: justify;"><span class="article-body"><strong>What difference does it make what kind of a Gentile you are, and who cares?\n</strong>After all, look at all the chaos in the world today. And look at all the people there are in the world.\n<span class="article-body"><strong>Does it make a difference to them?\n</strong><span class="article-body">A great leader of our generation said that it does make a difference whether you are a Righteous Gentile or not. It does mean something, and someone does care. <strong>The Rebbe, Rabbi Menachem Mendel Schneerson</strong>, told the world that we will soon see the coming of the righteous redeemer Moshiach (the Messiah descended from King David), as promised in the book of Deuteronomy and the books of the Prophets. He urged people all over the world to prepare themselves by strengthening their observance of their Divine Commandments. 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With this call to action, Jews all over the world started examining their conduct and the way they were living their lives, motivated greatly by the dedicated hassidic emissaries who the Rebbe dispatched. <strong>For Gentiles, the Rebbe spoke out beginning more than 40 years ago to reawaken all people of the world to the Seven Laws which G-d gave to Noah and his family, and all their generations to come.</strong> The Divine rewards for observing this Noahide Code, learning its details, and encouraging its wider acceptance are an inheritance for all people, which is there to be taken. The Rebbe said that this spiritual reconnection of the world will be accomplished by <strong>Jews and Gentiles</strong> joining together along their perspective assigned paths, in a spirit of kindness, goodness and charity. Please search your heart and take these words seriously! 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We help to build and structure noahide communities throughout the world.</h5>\n<p style="text-align: center;"><a class="popup button primary-button" href="https://www.youtube.com/embed/2_ES8bh5leI">Online Courses</a></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:2;s:4:"cell";i:0;s:2:"id";i:2;s:9:"widget_id";s:36:"aacd09af-0ac0-4f09-9568-4ee89d67630a";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:557:"<h2 style="text-align: center;"><img class="alignnone size-full wp-image-400" src="http://www.bnoahide.com/wp-content/uploads/2017/04/Logomakr_4DhxtS.png" alt="" width="209" height="209" /></h2>\n<h2 style="text-align: center;">Learning Online</h2>\n<h5 style="text-align: center;">The reward for following the seven noahide commandments can be felt in this world, but the full reward is given only in the next.</h5>\n<p style="text-align: center;"><a class="popup button primary-button" href="https://www.youtube.com/embed/x7J-oD6-ZE8">Course Contents</a></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:2;s:4:"cell";i:1;s:2:"id";i:3;s:9:"widget_id";s:36:"287e6f67-d291-468c-b52a-19bebb74e065";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:4;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:515:"<h2 style="text-align: center;"><img class="alignnone wp-image-399 size-full" src="http://www.bnoahide.com/wp-content/uploads/2017/04/Logomakr_85bfS2.png" alt="" width="209" height="209" /></h2>\n<h2 style="text-align: center;">Contact Us</h2>\n<h5 style="text-align: center;">Contact us to see what we can do for you. We can help and guide you locally through one of our local Rabbis or directly from Jerusalem.</h5>\n<p style="text-align: center;"><a class="button primary-button" href="/contact">Contact Us</a></p>\n";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:2;s:4:"cell";i:2;s:2:"id";i:4;s:9:"widget_id";s:36:"287e6f67-d291-468c-b52a-19bebb74e065";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:5;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:167:"<span class="home-our">Learning & Values</span>\n<span class="home-we">Only this divine code of practice, ordained by G-d Himself, can produce a beautiful world.</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:3;s:4:"cell";i:0;s:2:"id";i:5;s:9:"widget_id";s:36:"2bd60f09-767a-418c-af34-d5be20d7ae23";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:6;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:351:"<p style="text-align: center;">[spacer height="30px"]</p>\n<p style="text-align: center;"><a class="popup button darkblue" href="https://player.vimeo.com/video/200650716">cartoon</a> <a class="popup button darkblue-outline" href="https://player.vimeo.com/video/200649749">Live Testimony</a></p>\n<p style="text-align: center;">[spacer height="30px"]</p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:3;s:4:"cell";i:1;s:2:"id";i:6;s:9:"widget_id";s:36:"95c91ae6-d853-42fd-ac91-5519e7bf6104";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:4:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:5:{s:27:"background_image_attachment";s:3:"106";s:18:"background_display";s:5:"cover";s:13:"bottom_margin";s:4:"20px";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:1;s:5:"style";a:2:{s:18:"background_display";s:4:"tile";s:14:"cell_alignment";s:10:"flex-start";}}i:2;a:2:{s:5:"cells";i:3;s:5:"style";a:2:{s:18:"background_display";s:4:"tile";s:14:"cell_alignment";s:10:"flex-start";}}i:3;a:2:{s:5:"cells";i:2;s:5:"style";a:4:{s:10:"background";s:7:"#fafafa";s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:7:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:2;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:2;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:4;a:4:{s:4:"grid";i:2;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:5;a:4:{s:4:"grid";i:3;s:5:"index";i:0;s:6:"weight";d:0.5;s:5:"style";a:0:{}}i:6;a:4:{s:4:"grid";i:3;s:5:"index";i:1;s:6:"weight";d:0.5;s:5:"style";a:0:{}}}}'),
(1994, 78, 'panels_data', 'a:3:{s:7:"widgets";a:7:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:601:"<p style="text-align: center;">[spacer height="100px"]</p>\n\n<h1 style="text-align: center;"><span class="headline resize home-headline" style="color: #71ade1;">TO BE NOAHIDE</span></h1>\n<h2 style="text-align: center;"><span class="headline resize heading-2" style="color: #515151;">Everything you always wanted to know</span></h2>\n<p style="text-align: center;"><a class="button primary-button" href="/about">Our Mission</a> <a class="popup button primary-button" href="https://www.youtube.com/embed/_BvosUTt_3I">In Jerusalem</a></p>\n<p style="text-align: center;">[spacer height="300px"]</p>\n&nbsp;\n\n";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"eefbe3da-af53-4f03-b1bd-31ed794bbff5";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:174:"<p style="text-align: center;"><span class="home-making">"and the world will be filled with the knowledge of G-d as the waters cover the ocean beds" \n(Isaia 11:9)\n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"d15311fd-2959-494f-8e19-862ba2434a79";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:558:"<h2 style="text-align: center;"><img class="alignnone wp-image-176 size-full" src="http://www.bnoahide.com/wp-content/uploads/2017/04/Logomakr_6FHnLF.png" alt="" width="209" height="209" /></h2>\n<h2 style="text-align: center;">Noahide Institute</h2>\n<h5 style="text-align: center;">The highest quality courses on the noahide code for all. 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(1996, 601, 'panels_data', 'a:3:{s:7:"widgets";a:7:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:601:"<p style="text-align: center;">[spacer height="100px"]</p>\n\n<h1 style="text-align: center;"><span class="headline resize home-headline" style="color: #71ade1;">TO BE NOAHIDE</span></h1>\n<h2 style="text-align: center;"><span class="headline resize heading-2" style="color: #515151;">Everything you always wanted to know</span></h2>\n<p style="text-align: center;"><a class="button primary-button" href="/about">Our Mission</a> <a class="popup button primary-button" href="https://www.youtube.com/embed/_BvosUTt_3I">In Jerusalem</a></p>\n<p style="text-align: center;">[spacer height="300px"]</p>\n&nbsp;\n\n";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"eefbe3da-af53-4f03-b1bd-31ed794bbff5";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:174:"<p style="text-align: center;"><span class="home-making">"and the world will be filled with the knowledge of G-d as the waters cover the ocean beds" \n(Isaia 11:9)\n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"d15311fd-2959-494f-8e19-862ba2434a79";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:558:"<h2 style="text-align: center;"><img class="alignnone wp-image-176 size-full" src="http://www.bnoahide.com/wp-content/uploads/2017/04/Logomakr_6FHnLF.png" alt="" width="209" height="209" /></h2>\n<h2 style="text-align: center;">Noahide Institute</h2>\n<h5 style="text-align: center;">The highest quality courses on the noahide code for all. We help to build and structure noahide communities throughout the world.</h5>\n<p style="text-align: center;"><a class="popup button primary-button" href="https://www.youtube.com/embed/2_ES8bh5leI">Online Courses</a></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:2;s:4:"cell";i:0;s:2:"id";i:2;s:9:"widget_id";s:36:"aacd09af-0ac0-4f09-9568-4ee89d67630a";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:557:"<h2 style="text-align: center;"><img class="alignnone size-full wp-image-400" src="http://www.bnoahide.com/wp-content/uploads/2017/04/Logomakr_4DhxtS.png" alt="" width="209" height="209" /></h2>\n<h2 style="text-align: center;">Learning Online</h2>\n<h5 style="text-align: center;">The reward for following the seven noahide commandments can be felt in this world, but the full reward is given only in the next.</h5>\n<p style="text-align: center;"><a class="popup button primary-button" href="https://www.youtube.com/embed/x7J-oD6-ZE8">Course Contents</a></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:2;s:4:"cell";i:1;s:2:"id";i:3;s:9:"widget_id";s:36:"287e6f67-d291-468c-b52a-19bebb74e065";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:4;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:515:"<h2 style="text-align: center;"><img class="alignnone wp-image-399 size-full" src="http://www.bnoahide.com/wp-content/uploads/2017/04/Logomakr_85bfS2.png" alt="" width="209" height="209" /></h2>\n<h2 style="text-align: center;">Contact Us</h2>\n<h5 style="text-align: center;">Contact us to see what we can do for you. We can help and guide you locally through one of our local Rabbis or directly from Jerusalem.</h5>\n<p style="text-align: center;"><a class="button primary-button" href="/contact">Contact Us</a></p>\n";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:2;s:4:"cell";i:2;s:2:"id";i:4;s:9:"widget_id";s:36:"287e6f67-d291-468c-b52a-19bebb74e065";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:5;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:167:"<span class="home-our">Learning & Values</span>\n<span class="home-we">Only this divine code of practice, ordained by G-d Himself, can produce a beautiful world.</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:3;s:4:"cell";i:0;s:2:"id";i:5;s:9:"widget_id";s:36:"2bd60f09-767a-418c-af34-d5be20d7ae23";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:6;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:351:"<p style="text-align: center;">[spacer height="30px"]</p>\n<p style="text-align: center;"><a class="popup button darkblue" href="https://player.vimeo.com/video/200650716">cartoon</a> <a class="popup button darkblue-outline" href="https://player.vimeo.com/video/200649749">Live Testimony</a></p>\n<p style="text-align: center;">[spacer height="30px"]</p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:3;s:4:"cell";i:1;s:2:"id";i:6;s:9:"widget_id";s:36:"95c91ae6-d853-42fd-ac91-5519e7bf6104";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:4:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:5:{s:27:"background_image_attachment";s:3:"106";s:18:"background_display";s:5:"cover";s:13:"bottom_margin";s:4:"20px";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:1;s:5:"style";a:2:{s:18:"background_display";s:4:"tile";s:14:"cell_alignment";s:10:"flex-start";}}i:2;a:2:{s:5:"cells";i:3;s:5:"style";a:2:{s:18:"background_display";s:4:"tile";s:14:"cell_alignment";s:10:"flex-start";}}i:3;a:2:{s:5:"cells";i:2;s:5:"style";a:4:{s:10:"background";s:7:"#fafafa";s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:7:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:2;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:2;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:4;a:4:{s:4:"grid";i:2;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:5;a:4:{s:4:"grid";i:3;s:5:"index";i:0;s:6:"weight";d:0.5;s:5:"style";a:0:{}}i:6;a:4:{s:4:"grid";i:3;s:5:"index";i:1;s:6:"weight";d:0.5;s:5:"style";a:0:{}}}}'),
(1997, 602, 'panels_data', 'a:3:{s:7:"widgets";a:7:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:601:"<p style="text-align: center;">[spacer height="100px"]</p>\n\n<h1 style="text-align: center;"><span class="headline resize home-headline" style="color: #71ade1;">TO BE NOAHIDE</span></h1>\n<h2 style="text-align: center;"><span class="headline resize heading-2" style="color: #515151;">Everything you always wanted to know</span></h2>\n<p style="text-align: center;"><a class="button primary-button" href="/about">Our Mission</a> <a class="popup button primary-button" href="https://www.youtube.com/embed/_BvosUTt_3I">In Jerusalem</a></p>\n<p style="text-align: center;">[spacer height="300px"]</p>\n&nbsp;\n\n";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"eefbe3da-af53-4f03-b1bd-31ed794bbff5";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:174:"<p style="text-align: center;"><span class="home-making">"and the world will be filled with the knowledge of G-d as the waters cover the ocean beds" \n(Isaia 11:9)\n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"d15311fd-2959-494f-8e19-862ba2434a79";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:558:"<h2 style="text-align: center;"><img class="alignnone wp-image-176 size-full" src="http://www.bnoahide.com/wp-content/uploads/2017/04/Logomakr_6FHnLF.png" alt="" width="209" height="209" /></h2>\n<h2 style="text-align: center;">Noahide Institute</h2>\n<h5 style="text-align: center;">The highest quality courses on the noahide code for all. We help to build and structure noahide communities throughout the world.</h5>\n<p style="text-align: center;"><a class="popup button primary-button" href="https://www.youtube.com/embed/2_ES8bh5leI">Online Courses</a></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:2;s:4:"cell";i:0;s:2:"id";i:2;s:9:"widget_id";s:36:"aacd09af-0ac0-4f09-9568-4ee89d67630a";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:557:"<h2 style="text-align: center;"><img class="alignnone size-full wp-image-400" src="http://www.bnoahide.com/wp-content/uploads/2017/04/Logomakr_4DhxtS.png" alt="" width="209" height="209" /></h2>\n<h2 style="text-align: center;">Learning Online</h2>\n<h5 style="text-align: center;">The reward for following the seven noahide commandments can be felt in this world, but the full reward is given only in the next.</h5>\n<p style="text-align: center;"><a class="popup button primary-button" href="https://www.youtube.com/embed/x7J-oD6-ZE8">Course Contents</a></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:2;s:4:"cell";i:1;s:2:"id";i:3;s:9:"widget_id";s:36:"287e6f67-d291-468c-b52a-19bebb74e065";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:4;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:515:"<h2 style="text-align: center;"><img class="alignnone wp-image-399 size-full" src="http://www.bnoahide.com/wp-content/uploads/2017/04/Logomakr_85bfS2.png" alt="" width="209" height="209" /></h2>\n<h2 style="text-align: center;">Contact Us</h2>\n<h5 style="text-align: center;">Contact us to see what we can do for you. We can help and guide you locally through one of our local Rabbis or directly from Jerusalem.</h5>\n<p style="text-align: center;"><a class="button primary-button" href="/contact">Contact Us</a></p>\n";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:2;s:4:"cell";i:2;s:2:"id";i:4;s:9:"widget_id";s:36:"287e6f67-d291-468c-b52a-19bebb74e065";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:5;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:167:"<span class="home-our">Learning & Values</span>\n<span class="home-we">Only this divine code of practice, ordained by G-d Himself, can produce a beautiful world.</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:3;s:4:"cell";i:0;s:2:"id";i:5;s:9:"widget_id";s:36:"2bd60f09-767a-418c-af34-d5be20d7ae23";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:6;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:351:"<p style="text-align: center;">[spacer height="30px"]</p>\n<p style="text-align: center;"><a class="popup button darkblue" href="https://player.vimeo.com/video/200650716">cartoon</a> <a class="popup button darkblue-outline" href="https://player.vimeo.com/video/200649749">Live Testimony</a></p>\n<p style="text-align: center;">[spacer height="30px"]</p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:3;s:4:"cell";i:1;s:2:"id";i:6;s:9:"widget_id";s:36:"95c91ae6-d853-42fd-ac91-5519e7bf6104";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:4:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:5:{s:27:"background_image_attachment";s:3:"106";s:18:"background_display";s:5:"cover";s:13:"bottom_margin";s:4:"20px";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:1;s:5:"style";a:2:{s:18:"background_display";s:4:"tile";s:14:"cell_alignment";s:10:"flex-start";}}i:2;a:2:{s:5:"cells";i:3;s:5:"style";a:2:{s:18:"background_display";s:4:"tile";s:14:"cell_alignment";s:10:"flex-start";}}i:3;a:2:{s:5:"cells";i:2;s:5:"style";a:4:{s:10:"background";s:7:"#fafafa";s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:7:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:2;s:5:"index";i:0;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:2;s:5:"index";i:1;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:4;a:4:{s:4:"grid";i:2;s:5:"index";i:2;s:6:"weight";d:0.333333333333329984160542380777769722044467926025390625;s:5:"style";a:0:{}}i:5;a:4:{s:4:"grid";i:3;s:5:"index";i:0;s:6:"weight";d:0.5;s:5:"style";a:0:{}}i:6;a:4:{s:4:"grid";i:3;s:5:"index";i:1;s:6:"weight";d:0.5;s:5:"style";a:0:{}}}}'),
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(2189, 679, 'panels_data', 'a:3:{s:7:"widgets";a:1:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:13823:"<span class="article-body">\n\nEARLY YEARS\nThe Rebbe is the seventh in the dynastic lineage of Lubavitch leaders, which began in the 18th century with Rabbi Schneur Zalman of Liadi (1745-1812), author of the basic work of Chabad philosophy – Tanya, and the Shulchan Aruch [HaRav] – Code of Jewish Law.\nThe Rebbe was born in Nikolaev, Russia, on the 11th day of Nissan, 1902, to Rabbi Levi Yitzchak and Rebbetzin Chana Schneerson. The Rebbe’s father was a renowned Kabbalist and Talmudic scholar. The Rebbe’s mother was an aristocratic woman from a prestigious rabbinic family. At the age of five he moved with his parents and two brothers to the Ukrainian city of Yekatrinoslav, now Dnepropetrovsk, where his father was appointed Chief Rabbi.\nFrom early childhood the Rebbe displayed a prodigious mental acuity and soon had to leave the cheder [grade school] because he was far ahead of his classmates. His father engaged private tutors for him and, after that, taught him himself. By the time he reached his Bar Mitzvah, the Rebbe was an illuy, a Torah prodigy. He spent his teen years immersed in the study of Torah.\nThe Rebbe met the sixth Lubavitcher Rebbe, Rabbi Yosef Yitzchak Schneersohn, in 1923, in Rostov, Russia. In December, 1928, the Rebbe married the late Rebbetzin Chaya Moussia (1901-1988), second daughter of Rabbi Yosef Yitzchak. The wedding took place in Warsaw, Poland. The Rebbetzin is well remembered for her exceptional erudition and compassion, yet unpretentious and humble demeanor.\nLater the Rebbe studied at the University of Berlin and attended lectures at the Sorbonne in Paris. It may have been there that his formidable knowledge of mathematics and the sciences began to blossom.\n\nARRIVAL IN U.S.A.\nOn Monday, Sivan 28, 5701- June 23, 1941, the Rebbe and the Rebbetzin arrived in the United States, having miraculously escaped the Nazi onslaught. His father-in-law, who had arrived in the United States a year earlier, appointed him to head his newly founded organizations: Merkos Linyonei Chinuch, the educational arm of the Lubavitch movement; Machne Israel, the movement’s social service organization; and Kehot Publication Society, the Lubavitch publishing house.\nShortly thereafter the Rebbe began writing his scholarly notations to various Chassidic and Kabbalistic treatises, as well as a wide range of Torah responsa. With publication of these works his genius was soon recognized by scholars throughout the world.\n\nLEADERSHIP\nAfter the passing of Rabbi Yosef Yitzchak Schneersohn on the 10th of Shevat, in 1950, Rabbi Menachem M. Schneerson ascended to the leadership of the flourishing movement [one year later].\nMotivated by a profound love for the Jewish people, the Rebbe launched an unprecedented program to bring Judaism to every individual Jew, wherever he or she may be. Inspired by the Biblical mandate: “And you shall spread forth to the West and to the East and to the North and to the South” (Genesis 28:14), the Rebbe established a corps of shluchim (Lubavitch emissaries) and charged them with establishing Chabad-Lubavitch centers in every corner of the world. These dedicated men and women reflect the commitment of Lubavitch to the entire Jewish people. It is no wonder that, for many communities, Chabad-Lubavitch, with its vast array of educational and social service programming, has become the central address for all matters Jewish.\nIn his years as leader of Chabad-Lubavitch, the Rebbe established Chassidism not as one of the limbs, but as the heart and life of Judaism.\nIndeed, many of the Rebbe’s innovations are so deeply ingrained in Jewish life today that they often are no longer identified as Lubavitch in origin.\n\nSPANNING THE GLOBE\nDuring more than four decades of inspired leadership the Rebbe made Lubavitch the world’s largest Jewish outreach organization.\nToday, [over 3,500] Chabad-Lubavitch institutions span [more than 85] countries on six continents. These educational and social-service institutions serve a variety of functions for the entire spectrum of Jews, regardless of affiliation or background. Programs geared to humanitarian endeavors reach out beyond the Jewish community, to all people.\n\nISRAEL\nIn Israel, the “Chabadniks” are particularly endeared to all. Their programs reach all segments of the community, and they enjoy the respect of the population, regardless of affiliation.\nKfar Chabad, the Lubavitch city near Tel Aviv, is headquarters for Lubavitch there. Kfar Chabad’s unique educational institutions and outreach facilities have become a lifeline for thousands upon thousands of Israeli citizens.\nFrom the soldier stationed on the front to the farmer on the kibbutz, feelings of veneration and respect for the Rebbe run deep, as all have benefited in some way from his concern.\nFORMER SOVIET REPUBLICS\nIt was in Russia that Chabad-Lubavitch was born more than 200 years ago, and since then nurtured there by its Rebbes in each generation.\nA history of heroic, clandestine efforts by Lubavitch kept Judaism alive under the most oppressive and excruciating circumstances conceivable, before and especially after the Bolshevik revolution and during the Communist regime.\nWhen the Soviet Union crumbled, Lubavitch emerged from the underground and the work continues publicly unabated. The Rebbe’s emissaries have established [well over] 200 institutions for Jewish learning and humanitarian aid throughout the FSU [Former Soviet Union].\n\nPEOPLE OF THE BOOK\nUnder the Rebbe’s guidance, the Lubavitch publishing house, Kehot Publication Society, became the largest Jewish publishing house in the world, publishing and distributing millions of books, pamphlets, cassettes and educational materials in Hebrew, Yiddish, English, French, Spanish, Italian, Russian, Portuguese, Arabic, Farsi, Dutch, Swedish and German.\nThe central library and archive center of Agudas Chassidei Chabad-Lubavitch, at the Lubavitch World Headquarters, is one of the world’s most precious repositories of Jewish books and literature. The library captains a vast collection of rare books and manuscripts.\n\n\n\nSCHOLARSHIP\nThe Rebbe is a systematic and conceptual thinker on the highest level. His unique analytical style of thought resulted in a monumental contribution to Jewish scholarship. His brilliant approach to the understanding of the classic Biblical commentary of Rashi, for example, revolutionized Bible study.\nMore than 200 volumes of his talks, writings, correspondence and responsa have been published to date.\nThe Rebbe’s comprehensive knowledge in all spheres of intellectual pursuit, from science to medicine to mathematics, was astonishing. Yet, for all this scholarship, the Rebbe consistently taught that intellectual understanding must bring to action and good deeds.\nThe Igrot Kodesh series, a chronological collection of the Rebbe’s correspondence and responsa, is now in the midst of publication. Volume [32] has recently been published, and brings the total of letters published to more than 10,500. The breathtaking sweep of topics covered in these letters encompasses every sphere of interest, and every field of human endeavor. They range from mysticism, Talmud and Chassidic philosophy, to science and world events, and offer guidance in personal matters, education and social and communal affairs.\nThe writings in these Igrot Kodesh shed some light on the Rebbe’s genius and the success of Lubavitch under his leadership. His correspondents include Rabbinic scholars and statesmen, homemakers and educators, chief rabbis and Bar/Bat Mitzvah youngsters, scientists and laborers, communal leaders and laymen.\nIt is a veritable treasure chest of profound Rabbinic, Talmudic, Kabbalistic and Chassidic teachings, exuding encouragement, inspiration and direction, reflecting the Rebbe’s remarkable insight into the human psyche.\nIt is perhaps the case that his fame as a leader and innovator of widespread mitzvah campaigns and communal projects is a result of his originality as a thinker, and his ability to unite the conceptual with the pragmatic. Essentially, with the Rebbe these two facets are one – the comprehensiveness of his thought and action are part of the same drive: the unity of Torah, the unity of the Jewish people, the unity of all mankind in fulfilling the ultimate purpose of creation.\n\n________________________________________\nThe following are a few selected biographical time-line items,\n\n5730 (1969-70): … starts to campaign, now also publicly, against Israel’s [non-halachic] Who Is A Jew legislation; starts publication of the works of his father, the holy Gaon, Chassid and Kabbalist, Rabbi Levi Yitzchak [Schneerson] …\n5741 (1980-1): … Establishes senior Yeshiva in Casablanca, Morocco…\n\n5742 (1981-2): … Calls for utterly extraordinary efforts for disseminating [teachings of] Chassidut, and the Chanuka campaign. …Calls attention to the urgency of bringing “Operation Peace in the Galilee” (the Lebanon war) to a swift conclusion, thereby avoiding further victims on both sides.\n\n5743 (1982-3): Urges that all peoples of the world — the “Children of Noach,” be influenced to practice the Seven Noachide Laws that apply to them. Urges enacting a “Moment of Silence” at the start of the day in [public] schools throughout the world, so that youth be aware of the “(Divine) Eye that sees and Ear that hears.” In accordance with this, suggests signing a petition to leaders of the American people (and of all other nations) about the great urgency of such legislation, and also a petition about the urgency of government assistance to parochial schools.\n\n5744 (1983-4): … In light of the shaky world situation, calls for additional prayer, suggesting that all Jews (regardless of their customary prayer-text) say before morning prayers “Hareini Mekabeil” … and, after each of the three daily prayers, the verse [Psalm 140:14]: “Ach Tzadikim…” ["Indeed, the righteous will extol Your Name; the upright will dwell in Your presence."] Establishes a senior Yeshiva in Johannesburg, South Africa. … Declares that every Jew is capable and obligated to demand that G-d immediately bring the true, total Redemption through our righteous Moshiach.\n\n5745 (1984-5): Calls on women and girls, both Jewish and non-Jewish, to vigorously urge speedy introduction of a“Moment of Silence” [in public schools]… Calls for Jewish children to be enrolled in Torah-observant summer camps and then in Torah observant Jewish schools (repeating this annually). Proposes that whenever Tehilim [Pslams] are recited, donations should also be made to charity.\n\n5746 (1985-6): Urges publicizing quotations from Torah-texts that specify the obligation to hope for and demand the coming of our righteous Mashiach, by everyone sending letters excerpting these texts to ten Jewish friends and asking each recipient to send copies of the letter to ten others etc. … Calls for establishing Chabad Houses everywhere and expansion of existing ones. Calls for intensified efforts in disseminating [teachings of] Chassidut…\n\nOn 11 Nissan starts distributing dollar-bills to every individual, continuing this regularly every Sunday…. Calls for an extra increase in Torah study ["Zion will be redeemed by justice..."] during the Three Weeks and especially in the week of Tisha B’Av [the day when the 1st and 2nd Holy Temples were destroyed], particularly study of practical Torah laws (Halacha) and especially those relating to the Beit Hamikdash [Holy Temple], and also for an extraordinary increase in charity [" ... and those who return to her (Zion) through charity"]. Proposes that Yeshiva students be tested periodically to examine their standard of Torah learning and erudition and that everyone else — men, women and children — fulfill the directive of the Mishna (Avot 1:6,16): “Appoint for yourself a Rav” (Rabbi, teacher or spiritual guide), occasionally meeting with the “Rav” for “examination” of their level of Torah study, service of G-d etc….\n\n5749 (1988-9): Proclaims this year as the “Year of Building” and the “Year of the Boy and Girl,” and also that the Hebrew letters indicating it are an acronym. for “Hashana T’hei Shnat Maasim Tovim” (this year will be a year of good deeds) …\n\n5751 (1990-1): … Calls for continuing the concept of “Chanuka Gelt” by giving additional donations to charitable institutions or assistance to needy individuals, and that charity be given every day of the year (including Shabbat when, instead of money, we can give food and drink or speak good (i.e. encouraging) words).…\nOn eve of 28 Nissan announces that every Jewish man, woman and child has the responsibility to increase service of G-d in order to actually accomplish the bringing of our righteous Mashiach; in order to bring about the immediate revelation and arrival of the Mashiach, everyone should increase Torah study on subjects of Mashiach and the Redemption, preferably in groups of ten or more, and obviously also increase careful observance of Mitzvot, in particular taking special care in the Mitzva of charity “which brings the Redemption closer,” all this to be accompanied by great expectation and yearning for the Redemption; all these endeavors are not only a “segula” (auspicious act) to speed Moshiach’s arrival and bring it closer but also, and more essentially, in embodiment of beginning to “live with the times” in subjects of Moshiach and the Redemption.\n\nOn 15 Iyar … after Maariv, distributes to everyone individually a special edition of “Dvar Mal’chut” containing four of his addresses explaining Laws of Kings, “Laws of the King Mashiach” in Maimonides’ code, on themes of the Redemption, together with a dollar for charity.\n\n</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"d00f40ca-2b45-41f5-b58e-bebdac168217";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:1:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:2:{s:18:"background_display";s:4:"tile";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:1:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}}}'),
(2014, 610, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:56:"<span class="article-title">The Lubavitcher Rebbe</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"74590397-919c-4111-a8b3-527446b098f3";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:17867:"<span class="article-body">\n\nEARLY YEARS\nThe Rebbe is the seventh in the dynastic lineage of Lubavitch leaders, which began in the 18th century with Rabbi Schneur Zalman of Liadi (1745-1812), author of the basic work of Chabad philosophy – Tanya, and the Shulchan Aruch [HaRav] – Code of Jewish Law.\nThe Rebbe was born in Nikolaev, Russia, on the 11th day of Nissan, 1902, to Rabbi Levi Yitzchak and Rebbetzin Chana Schneerson. The Rebbe’s father was a renowned Kabbalist and Talmudic scholar. The Rebbe’s mother was an aristocratic woman from a prestigious rabbinic family. At the age of five he moved with his parents and two brothers to the Ukrainian city of Yekatrinoslav, now Dnepropetrovsk, where his father was appointed Chief Rabbi.\nFrom early childhood the Rebbe displayed a prodigious mental acuity and soon had to leave the cheder [grade school] because he was far ahead of his classmates. His father engaged private tutors for him and, after that, taught him himself. By the time he reached his Bar Mitzvah, the Rebbe was an illuy, a Torah prodigy. He spent his teen years immersed in the study of Torah.\nThe Rebbe met the sixth Lubavitcher Rebbe, Rabbi Yosef Yitzchak Schneersohn, in 1923, in Rostov, Russia. In December, 1928, the Rebbe married the late Rebbetzin Chaya Moussia (1901-1988), second daughter of Rabbi Yosef Yitzchak. The wedding took place in Warsaw, Poland. The Rebbetzin is well remembered for her exceptional erudition and compassion, yet unpretentious and humble demeanor.\nLater the Rebbe studied at the University of Berlin and attended lectures at the Sorbonne in Paris. It may have been there that his formidable knowledge of mathematics and the sciences began to blossom.\n\nARRIVAL IN U.S.A.\nOn Monday, Sivan 28, 5701- June 23, 1941, the Rebbe and the Rebbetzin arrived in the United States, having miraculously escaped the Nazi onslaught. His father-in-law, who had arrived in the United States a year earlier, appointed him to head his newly founded organizations: Merkos Linyonei Chinuch, the educational arm of the Lubavitch movement; Machne Israel, the movement’s social service organization; and Kehot Publication Society, the Lubavitch publishing house.\nShortly thereafter the Rebbe began writing his scholarly notations to various Chassidic and Kabbalistic treatises, as well as a wide range of Torah responsa. With publication of these works his genius was soon recognized by scholars throughout the world.\n\nLEADERSHIP\nAfter the passing of Rabbi Yosef Yitzchak Schneersohn on the 10th of Shevat, in 1950, Rabbi Menachem M. Schneerson ascended to the leadership of the flourishing movement [one year later].\nMotivated by a profound love for the Jewish people, the Rebbe launched an unprecedented program to bring Judaism to every individual Jew, wherever he or she may be. Inspired by the Biblical mandate: “And you shall spread forth to the West and to the East and to the North and to the South” (Genesis 28:14), the Rebbe established a corps of shluchim (Lubavitch emissaries) and charged them with establishing Chabad-Lubavitch centers in every corner of the world. These dedicated men and women reflect the commitment of Lubavitch to the entire Jewish people. It is no wonder that, for many communities, Chabad-Lubavitch, with its vast array of educational and social service programming, has become the central address for all matters Jewish.\nIn his years as leader of Chabad-Lubavitch, the Rebbe established Chassidism not as one of the limbs, but as the heart and life of Judaism.\nIndeed, many of the Rebbe’s innovations are so deeply ingrained in Jewish life today that they often are no longer identified as Lubavitch in origin.\n\nSPANNING THE GLOBE\nDuring more than four decades of inspired leadership the Rebbe made Lubavitch the world’s largest Jewish outreach organization.\nToday, [over 3,500] Chabad-Lubavitch institutions span [more than 85] countries on six continents. These educational and social-service institutions serve a variety of functions for the entire spectrum of Jews, regardless of affiliation or background. Programs geared to humanitarian endeavors reach out beyond the Jewish community, to all people.\n\nISRAEL\nIn Israel, the “Chabadniks” are particularly endeared to all. Their programs reach all segments of the community, and they enjoy the respect of the population, regardless of affiliation.\nKfar Chabad, the Lubavitch city near Tel Aviv, is headquarters for Lubavitch there. Kfar Chabad’s unique educational institutions and outreach facilities have become a lifeline for thousands upon thousands of Israeli citizens.\nFrom the soldier stationed on the front to the farmer on the kibbutz, feelings of veneration and respect for the Rebbe run deep, as all have benefited in some way from his concern.\nFORMER SOVIET REPUBLICS\nIt was in Russia that Chabad-Lubavitch was born more than 200 years ago, and since then nurtured there by its Rebbes in each generation.\nA history of heroic, clandestine efforts by Lubavitch kept Judaism alive under the most oppressive and excruciating circumstances conceivable, before and especially after the Bolshevik revolution and during the Communist regime.\nWhen the Soviet Union crumbled, Lubavitch emerged from the underground and the work continues publicly unabated. The Rebbe’s emissaries have established [well over] 200 institutions for Jewish learning and humanitarian aid throughout the FSU [Former Soviet Union].\n\nPEOPLE OF THE BOOK\nUnder the Rebbe’s guidance, the Lubavitch publishing house, Kehot Publication Society, became the largest Jewish publishing house in the world, publishing and distributing millions of books, pamphlets, cassettes and educational materials in Hebrew, Yiddish, English, French, Spanish, Italian, Russian, Portuguese, Arabic, Farsi, Dutch, Swedish and German.\nThe central library and archive center of Agudas Chassidei Chabad-Lubavitch, at the Lubavitch World Headquarters, is one of the world’s most precious repositories of Jewish books and literature. The library captains a vast collection of rare books and manuscripts.\n\nREVERSING THE TIDE\nThe Rebbe was often heard saying that “we dare not rest until every Jewish child receives a Jewish education.”\nThe American Jewish day-school system, initiated and pioneered by Lubavitch in the 1940′s, has displaced across a wide spectrum the once-prevalent ideology that Jewish education was a dutiful appendage to the real business of acquiring a secular education. Jewish day schools have since become accepted and desirable even to those who opposed it then. This, as well as the outreach programs of Chabad-Lubavitch, have served as a guide for others to emulate.\nFrom full-time yeshivas for Jewish men and women with little or no background in Torah study to literally tens of thousands of classes at Chabad-Lubavitch centers and synagogues around the world, the Rebbe’s inspiration is the vital life-force behind an outreach process that has affected the entire spectrum of Jewish life.\nHis widespread Mitzvah and holiday campaigns, and the innovative Mitzvah Mobiles, have raised the awareness of Jewish life and Jewish practice among millions of Jews, motivating them to explore and to examine their identity.\nFrom Hong Kong to Tel Aviv, Budapest to Chicago, through the many Lubavitch schools, youth centers, institutions, agencies and activities established and maintained through the Rebbe’s efforts, countless Jews have found their way home.\n\nCONCERN FOR ALL\nThere is a story told about the Rebbe’s early life that seems to be almost symbolic of much that was to follow. When he was nine years old, the young Menachem Mendel dived into the Black Sea to save the life of another boy who had fallen from the deck of a moored ship. The sense of other lives in danger seemed to dominate his conscience. People “drowning” and no one hearing their cries for help; children deprived of a Jewish education; young Jews on campus; families in isolated communities, under repressive regimes – all in need of help.\nThe Rebbe motivated all those whom he reached to take part in this task to reach out to others, to help them, to educate them and bring them together.\n\nSCHOLARSHIP\nThe Rebbe is a systematic and conceptual thinker on the highest level. His unique analytical style of thought resulted in a monumental contribution to Jewish scholarship. His brilliant approach to the understanding of the classic Biblical commentary of Rashi, for example, revolutionized Bible study.\nMore than 200 volumes of his talks, writings, correspondence and responsa have been published to date.\nThe Rebbe’s comprehensive knowledge in all spheres of intellectual pursuit, from science to medicine to mathematics, was astonishing. Yet, for all this scholarship, the Rebbe consistently taught that intellectual understanding must bring to action and good deeds.\nThe Igrot Kodesh series, a chronological collection of the Rebbe’s correspondence and responsa, is now in the midst of publication. Volume [32] has recently been published, and brings the total of letters published to more than 10,500. The breathtaking sweep of topics covered in these letters encompasses every sphere of interest, and every field of human endeavor. They range from mysticism, Talmud and Chassidic philosophy, to science and world events, and offer guidance in personal matters, education and social and communal affairs.\nThe writings in these Igrot Kodesh shed some light on the Rebbe’s genius and the success of Lubavitch under his leadership. His correspondents include Rabbinic scholars and statesmen, homemakers and educators, chief rabbis and Bar/Bat Mitzvah youngsters, scientists and laborers, communal leaders and laymen.\nIt is a veritable treasure chest of profound Rabbinic, Talmudic, Kabbalistic and Chassidic teachings, exuding encouragement, inspiration and direction, reflecting the Rebbe’s remarkable insight into the human psyche.\nIt is perhaps the case that his fame as a leader and innovator of widespread mitzvah campaigns and communal projects is a result of his originality as a thinker, and his ability to unite the conceptual with the pragmatic. Essentially, with the Rebbe these two facets are one – the comprehensiveness of his thought and action are part of the same drive: the unity of Torah, the unity of the Jewish people, the unity of all mankind in fulfilling the ultimate purpose of creation.\n\nFOUNTAIN OF BLESSINGS\nFor many years, every Sunday morning, huge crowds of men, women and children gathered at Lubavitch World Headquarters and patiently awaited their turn to meet the Rebbe face-to-face to receive his blessing. The Rebbe gave each individual a crisp, new dollar bill to be given to charity, often explaining that the most important thing two people could do when they meet is to help a third person. This extraordinary custom attracted people from all walks of life, many of whom traveled thousands of miles just for this momentary, yet unforgettable encounter.\n\nLIGHT UNTO THE NATIONS\n\nResponding to the demands of the time, the Rebbe reached out beyond the Jewish community with a universal message to all peoples of the world.\nThe Rebbe consistently calls for greater awareness of the crucial importance of education for all mankind. The Rebbe stressed that the goal of education is not just to provide a child with information, but more essentially to develop a child’s character, together with his intellectual ability, with emphasis on moral, spiritual and ethical volume. Only such an education will guarantee a generation of people who will abide by fundamental human rights and societal obligations.\n\nThe Rebbe maintains that modern, [including] secular man has an enduring need for moral values and a religious philosophy by which to live.\nHe would often speak of the obligation of all humankind to adhere to and live by the Seven Noahide Commandments – the universal code of morality and ethics, given to all at Sinai. This, the Rebbe insisted, is of the utmost necessity to bring sanity and stability to a perplexed world.\n\nThe Rebbe’s brilliant insight into the human experience and world events, his genuine compassion for others, his strong leadership and his profound, endless flow of genius, made him a legend in his lifetime, and won him the admiration, respect and awe of all who came to know him.\n________________________________________\nThe following are a few selected biographical time-line items,\n\n5730 (1969-70): … starts to campaign, now also publicly, against Israel’s [non-halachic] Who Is A Jew legislation; starts publication of the works of his father, the holy Gaon, Chassid and Kabbalist, Rabbi Levi Yitzchak [Schneerson] …\n5741 (1980-1): … Establishes senior Yeshiva in Casablanca, Morocco…\n\n5742 (1981-2): … Calls for utterly extraordinary efforts for disseminating [teachings of] Chassidut, and the Chanuka campaign. …Calls attention to the urgency of bringing “Operation Peace in the Galilee” (the Lebanon war) to a swift conclusion, thereby avoiding further victims on both sides.\n\n5743 (1982-3): Urges that all peoples of the world — the “Children of Noach,” be influenced to practice the Seven Noachide Laws that apply to them. Urges enacting a “Moment of Silence” at the start of the day in [public] schools throughout the world, so that youth be aware of the “(Divine) Eye that sees and Ear that hears.” In accordance with this, suggests signing a petition to leaders of the American people (and of all other nations) about the great urgency of such legislation, and also a petition about the urgency of government assistance to parochial schools.\n\n5744 (1983-4): … In light of the shaky world situation, calls for additional prayer, suggesting that all Jews (regardless of their customary prayer-text) say before morning prayers “Hareini Mekabeil” … and, after each of the three daily prayers, the verse [Psalm 140:14]: “Ach Tzadikim…” ["Indeed, the righteous will extol Your Name; the upright will dwell in Your presence."] Establishes a senior Yeshiva in Johannesburg, South Africa. … Declares that every Jew is capable and obligated to demand that G-d immediately bring the true, total Redemption through our righteous Moshiach.\n\n5745 (1984-5): Calls on women and girls, both Jewish and non-Jewish, to vigorously urge speedy introduction of a“Moment of Silence” [in public schools]… Calls for Jewish children to be enrolled in Torah-observant summer camps and then in Torah observant Jewish schools (repeating this annually). Proposes that whenever Tehilim [Pslams] are recited, donations should also be made to charity.\n\n5746 (1985-6): Urges publicizing quotations from Torah-texts that specify the obligation to hope for and demand the coming of our righteous Mashiach, by everyone sending letters excerpting these texts to ten Jewish friends and asking each recipient to send copies of the letter to ten others etc. … Calls for establishing Chabad Houses everywhere and expansion of existing ones. Calls for intensified efforts in disseminating [teachings of] Chassidut…\n\nOn 11 Nissan starts distributing dollar-bills to every individual, continuing this regularly every Sunday…. Calls for an extra increase in Torah study ["Zion will be redeemed by justice..."] during the Three Weeks and especially in the week of Tisha B’Av [the day when the 1st and 2nd Holy Temples were destroyed], particularly study of practical Torah laws (Halacha) and especially those relating to the Beit Hamikdash [Holy Temple], and also for an extraordinary increase in charity [" ... and those who return to her (Zion) through charity"]. Proposes that Yeshiva students be tested periodically to examine their standard of Torah learning and erudition and that everyone else — men, women and children — fulfill the directive of the Mishna (Avot 1:6,16): “Appoint for yourself a Rav” (Rabbi, teacher or spiritual guide), occasionally meeting with the “Rav” for “examination” of their level of Torah study, service of G-d etc….\n\n5749 (1988-9): Proclaims this year as the “Year of Building” and the “Year of the Boy and Girl,” and also that the Hebrew letters indicating it are an acronym. for “Hashana T’hei Shnat Maasim Tovim” (this year will be a year of good deeds) …\n\n5751 (1990-1): … Calls for continuing the concept of “Chanuka Gelt” by giving additional donations to charitable institutions or assistance to needy individuals, and that charity be given every day of the year (including Shabbat when, instead of money, we can give food and drink or speak good (i.e. encouraging) words).…\nOn eve of 28 Nissan announces that every Jewish man, woman and child has the responsibility to increase service of G-d in order to actually accomplish the bringing of our righteous Mashiach; in order to bring about the immediate revelation and arrival of the Mashiach, everyone should increase Torah study on subjects of Mashiach and the Redemption, preferably in groups of ten or more, and obviously also increase careful observance of Mitzvot, in particular taking special care in the Mitzva of charity “which brings the Redemption closer,” all this to be accompanied by great expectation and yearning for the Redemption; all these endeavors are not only a “segula” (auspicious act) to speed Moshiach’s arrival and bring it closer but also, and more essentially, in embodiment of beginning to “live with the times” in subjects of Moshiach and the Redemption.\n\nOn 15 Iyar … after Maariv, distributes to everyone individually a special edition of “Dvar Mal’chut” containing four of his addresses explaining Laws of Kings, “Laws of the King Mashiach” in Maimonides’ code, on themes of the Redemption, together with a dollar for charity.\n\n</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"d00f40ca-2b45-41f5-b58e-bebdac168217";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:0:"";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"728feb92-632e-4bcf-8e03-841921af98c0";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:0:"";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"fa5c78b1-bfc8-47d1-8b6f-e14b5500c38d";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:3:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333333314829616256247390992939472198486328125;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333333314829616256247390992939472198486328125;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333333314829616256247390992939472198486328125;s:5:"style";a:0:{}}}}');
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(2015, 610, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:56:"<span class="article-title">The Lubavitcher Rebbe</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"74590397-919c-4111-a8b3-527446b098f3";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:17867:"<span class="article-body">\n\nEARLY YEARS\nThe Rebbe is the seventh in the dynastic lineage of Lubavitch leaders, which began in the 18th century with Rabbi Schneur Zalman of Liadi (1745-1812), author of the basic work of Chabad philosophy – Tanya, and the Shulchan Aruch [HaRav] – Code of Jewish Law.\nThe Rebbe was born in Nikolaev, Russia, on the 11th day of Nissan, 1902, to Rabbi Levi Yitzchak and Rebbetzin Chana Schneerson. The Rebbe’s father was a renowned Kabbalist and Talmudic scholar. The Rebbe’s mother was an aristocratic woman from a prestigious rabbinic family. At the age of five he moved with his parents and two brothers to the Ukrainian city of Yekatrinoslav, now Dnepropetrovsk, where his father was appointed Chief Rabbi.\nFrom early childhood the Rebbe displayed a prodigious mental acuity and soon had to leave the cheder [grade school] because he was far ahead of his classmates. His father engaged private tutors for him and, after that, taught him himself. By the time he reached his Bar Mitzvah, the Rebbe was an illuy, a Torah prodigy. He spent his teen years immersed in the study of Torah.\nThe Rebbe met the sixth Lubavitcher Rebbe, Rabbi Yosef Yitzchak Schneersohn, in 1923, in Rostov, Russia. In December, 1928, the Rebbe married the late Rebbetzin Chaya Moussia (1901-1988), second daughter of Rabbi Yosef Yitzchak. The wedding took place in Warsaw, Poland. The Rebbetzin is well remembered for her exceptional erudition and compassion, yet unpretentious and humble demeanor.\nLater the Rebbe studied at the University of Berlin and attended lectures at the Sorbonne in Paris. It may have been there that his formidable knowledge of mathematics and the sciences began to blossom.\n\nARRIVAL IN U.S.A.\nOn Monday, Sivan 28, 5701- June 23, 1941, the Rebbe and the Rebbetzin arrived in the United States, having miraculously escaped the Nazi onslaught. His father-in-law, who had arrived in the United States a year earlier, appointed him to head his newly founded organizations: Merkos Linyonei Chinuch, the educational arm of the Lubavitch movement; Machne Israel, the movement’s social service organization; and Kehot Publication Society, the Lubavitch publishing house.\nShortly thereafter the Rebbe began writing his scholarly notations to various Chassidic and Kabbalistic treatises, as well as a wide range of Torah responsa. With publication of these works his genius was soon recognized by scholars throughout the world.\n\nLEADERSHIP\nAfter the passing of Rabbi Yosef Yitzchak Schneersohn on the 10th of Shevat, in 1950, Rabbi Menachem M. Schneerson ascended to the leadership of the flourishing movement [one year later].\nMotivated by a profound love for the Jewish people, the Rebbe launched an unprecedented program to bring Judaism to every individual Jew, wherever he or she may be. Inspired by the Biblical mandate: “And you shall spread forth to the West and to the East and to the North and to the South” (Genesis 28:14), the Rebbe established a corps of shluchim (Lubavitch emissaries) and charged them with establishing Chabad-Lubavitch centers in every corner of the world. These dedicated men and women reflect the commitment of Lubavitch to the entire Jewish people. It is no wonder that, for many communities, Chabad-Lubavitch, with its vast array of educational and social service programming, has become the central address for all matters Jewish.\nIn his years as leader of Chabad-Lubavitch, the Rebbe established Chassidism not as one of the limbs, but as the heart and life of Judaism.\nIndeed, many of the Rebbe’s innovations are so deeply ingrained in Jewish life today that they often are no longer identified as Lubavitch in origin.\n\nSPANNING THE GLOBE\nDuring more than four decades of inspired leadership the Rebbe made Lubavitch the world’s largest Jewish outreach organization.\nToday, [over 3,500] Chabad-Lubavitch institutions span [more than 85] countries on six continents. These educational and social-service institutions serve a variety of functions for the entire spectrum of Jews, regardless of affiliation or background. Programs geared to humanitarian endeavors reach out beyond the Jewish community, to all people.\n\nISRAEL\nIn Israel, the “Chabadniks” are particularly endeared to all. Their programs reach all segments of the community, and they enjoy the respect of the population, regardless of affiliation.\nKfar Chabad, the Lubavitch city near Tel Aviv, is headquarters for Lubavitch there. Kfar Chabad’s unique educational institutions and outreach facilities have become a lifeline for thousands upon thousands of Israeli citizens.\nFrom the soldier stationed on the front to the farmer on the kibbutz, feelings of veneration and respect for the Rebbe run deep, as all have benefited in some way from his concern.\nFORMER SOVIET REPUBLICS\nIt was in Russia that Chabad-Lubavitch was born more than 200 years ago, and since then nurtured there by its Rebbes in each generation.\nA history of heroic, clandestine efforts by Lubavitch kept Judaism alive under the most oppressive and excruciating circumstances conceivable, before and especially after the Bolshevik revolution and during the Communist regime.\nWhen the Soviet Union crumbled, Lubavitch emerged from the underground and the work continues publicly unabated. The Rebbe’s emissaries have established [well over] 200 institutions for Jewish learning and humanitarian aid throughout the FSU [Former Soviet Union].\n\nPEOPLE OF THE BOOK\nUnder the Rebbe’s guidance, the Lubavitch publishing house, Kehot Publication Society, became the largest Jewish publishing house in the world, publishing and distributing millions of books, pamphlets, cassettes and educational materials in Hebrew, Yiddish, English, French, Spanish, Italian, Russian, Portuguese, Arabic, Farsi, Dutch, Swedish and German.\nThe central library and archive center of Agudas Chassidei Chabad-Lubavitch, at the Lubavitch World Headquarters, is one of the world’s most precious repositories of Jewish books and literature. The library captains a vast collection of rare books and manuscripts.\n\nREVERSING THE TIDE\nThe Rebbe was often heard saying that “we dare not rest until every Jewish child receives a Jewish education.”\nThe American Jewish day-school system, initiated and pioneered by Lubavitch in the 1940′s, has displaced across a wide spectrum the once-prevalent ideology that Jewish education was a dutiful appendage to the real business of acquiring a secular education. Jewish day schools have since become accepted and desirable even to those who opposed it then. This, as well as the outreach programs of Chabad-Lubavitch, have served as a guide for others to emulate.\nFrom full-time yeshivas for Jewish men and women with little or no background in Torah study to literally tens of thousands of classes at Chabad-Lubavitch centers and synagogues around the world, the Rebbe’s inspiration is the vital life-force behind an outreach process that has affected the entire spectrum of Jewish life.\nHis widespread Mitzvah and holiday campaigns, and the innovative Mitzvah Mobiles, have raised the awareness of Jewish life and Jewish practice among millions of Jews, motivating them to explore and to examine their identity.\nFrom Hong Kong to Tel Aviv, Budapest to Chicago, through the many Lubavitch schools, youth centers, institutions, agencies and activities established and maintained through the Rebbe’s efforts, countless Jews have found their way home.\n\nCONCERN FOR ALL\nThere is a story told about the Rebbe’s early life that seems to be almost symbolic of much that was to follow. When he was nine years old, the young Menachem Mendel dived into the Black Sea to save the life of another boy who had fallen from the deck of a moored ship. The sense of other lives in danger seemed to dominate his conscience. People “drowning” and no one hearing their cries for help; children deprived of a Jewish education; young Jews on campus; families in isolated communities, under repressive regimes – all in need of help.\nThe Rebbe motivated all those whom he reached to take part in this task to reach out to others, to help them, to educate them and bring them together.\n\nSCHOLARSHIP\nThe Rebbe is a systematic and conceptual thinker on the highest level. His unique analytical style of thought resulted in a monumental contribution to Jewish scholarship. His brilliant approach to the understanding of the classic Biblical commentary of Rashi, for example, revolutionized Bible study.\nMore than 200 volumes of his talks, writings, correspondence and responsa have been published to date.\nThe Rebbe’s comprehensive knowledge in all spheres of intellectual pursuit, from science to medicine to mathematics, was astonishing. Yet, for all this scholarship, the Rebbe consistently taught that intellectual understanding must bring to action and good deeds.\nThe Igrot Kodesh series, a chronological collection of the Rebbe’s correspondence and responsa, is now in the midst of publication. Volume [32] has recently been published, and brings the total of letters published to more than 10,500. The breathtaking sweep of topics covered in these letters encompasses every sphere of interest, and every field of human endeavor. They range from mysticism, Talmud and Chassidic philosophy, to science and world events, and offer guidance in personal matters, education and social and communal affairs.\nThe writings in these Igrot Kodesh shed some light on the Rebbe’s genius and the success of Lubavitch under his leadership. His correspondents include Rabbinic scholars and statesmen, homemakers and educators, chief rabbis and Bar/Bat Mitzvah youngsters, scientists and laborers, communal leaders and laymen.\nIt is a veritable treasure chest of profound Rabbinic, Talmudic, Kabbalistic and Chassidic teachings, exuding encouragement, inspiration and direction, reflecting the Rebbe’s remarkable insight into the human psyche.\nIt is perhaps the case that his fame as a leader and innovator of widespread mitzvah campaigns and communal projects is a result of his originality as a thinker, and his ability to unite the conceptual with the pragmatic. Essentially, with the Rebbe these two facets are one – the comprehensiveness of his thought and action are part of the same drive: the unity of Torah, the unity of the Jewish people, the unity of all mankind in fulfilling the ultimate purpose of creation.\n\nFOUNTAIN OF BLESSINGS\nFor many years, every Sunday morning, huge crowds of men, women and children gathered at Lubavitch World Headquarters and patiently awaited their turn to meet the Rebbe face-to-face to receive his blessing. The Rebbe gave each individual a crisp, new dollar bill to be given to charity, often explaining that the most important thing two people could do when they meet is to help a third person. This extraordinary custom attracted people from all walks of life, many of whom traveled thousands of miles just for this momentary, yet unforgettable encounter.\n\nLIGHT UNTO THE NATIONS\n\nResponding to the demands of the time, the Rebbe reached out beyond the Jewish community with a universal message to all peoples of the world.\nThe Rebbe consistently calls for greater awareness of the crucial importance of education for all mankind. The Rebbe stressed that the goal of education is not just to provide a child with information, but more essentially to develop a child’s character, together with his intellectual ability, with emphasis on moral, spiritual and ethical volume. Only such an education will guarantee a generation of people who will abide by fundamental human rights and societal obligations.\n\nThe Rebbe maintains that modern, [including] secular man has an enduring need for moral values and a religious philosophy by which to live.\nHe would often speak of the obligation of all humankind to adhere to and live by the Seven Noahide Commandments – the universal code of morality and ethics, given to all at Sinai. This, the Rebbe insisted, is of the utmost necessity to bring sanity and stability to a perplexed world.\n\nThe Rebbe’s brilliant insight into the human experience and world events, his genuine compassion for others, his strong leadership and his profound, endless flow of genius, made him a legend in his lifetime, and won him the admiration, respect and awe of all who came to know him.\n________________________________________\nThe following are a few selected biographical time-line items,\n\n5730 (1969-70): … starts to campaign, now also publicly, against Israel’s [non-halachic] Who Is A Jew legislation; starts publication of the works of his father, the holy Gaon, Chassid and Kabbalist, Rabbi Levi Yitzchak [Schneerson] …\n5741 (1980-1): … Establishes senior Yeshiva in Casablanca, Morocco…\n\n5742 (1981-2): … Calls for utterly extraordinary efforts for disseminating [teachings of] Chassidut, and the Chanuka campaign. …Calls attention to the urgency of bringing “Operation Peace in the Galilee” (the Lebanon war) to a swift conclusion, thereby avoiding further victims on both sides.\n\n5743 (1982-3): Urges that all peoples of the world — the “Children of Noach,” be influenced to practice the Seven Noachide Laws that apply to them. Urges enacting a “Moment of Silence” at the start of the day in [public] schools throughout the world, so that youth be aware of the “(Divine) Eye that sees and Ear that hears.” In accordance with this, suggests signing a petition to leaders of the American people (and of all other nations) about the great urgency of such legislation, and also a petition about the urgency of government assistance to parochial schools.\n\n5744 (1983-4): … In light of the shaky world situation, calls for additional prayer, suggesting that all Jews (regardless of their customary prayer-text) say before morning prayers “Hareini Mekabeil” … and, after each of the three daily prayers, the verse [Psalm 140:14]: “Ach Tzadikim…” ["Indeed, the righteous will extol Your Name; the upright will dwell in Your presence."] Establishes a senior Yeshiva in Johannesburg, South Africa. … Declares that every Jew is capable and obligated to demand that G-d immediately bring the true, total Redemption through our righteous Moshiach.\n\n5745 (1984-5): Calls on women and girls, both Jewish and non-Jewish, to vigorously urge speedy introduction of a“Moment of Silence” [in public schools]… Calls for Jewish children to be enrolled in Torah-observant summer camps and then in Torah observant Jewish schools (repeating this annually). Proposes that whenever Tehilim [Pslams] are recited, donations should also be made to charity.\n\n5746 (1985-6): Urges publicizing quotations from Torah-texts that specify the obligation to hope for and demand the coming of our righteous Mashiach, by everyone sending letters excerpting these texts to ten Jewish friends and asking each recipient to send copies of the letter to ten others etc. … Calls for establishing Chabad Houses everywhere and expansion of existing ones. Calls for intensified efforts in disseminating [teachings of] Chassidut…\n\nOn 11 Nissan starts distributing dollar-bills to every individual, continuing this regularly every Sunday…. Calls for an extra increase in Torah study ["Zion will be redeemed by justice..."] during the Three Weeks and especially in the week of Tisha B’Av [the day when the 1st and 2nd Holy Temples were destroyed], particularly study of practical Torah laws (Halacha) and especially those relating to the Beit Hamikdash [Holy Temple], and also for an extraordinary increase in charity [" ... and those who return to her (Zion) through charity"]. Proposes that Yeshiva students be tested periodically to examine their standard of Torah learning and erudition and that everyone else — men, women and children — fulfill the directive of the Mishna (Avot 1:6,16): “Appoint for yourself a Rav” (Rabbi, teacher or spiritual guide), occasionally meeting with the “Rav” for “examination” of their level of Torah study, service of G-d etc….\n\n5749 (1988-9): Proclaims this year as the “Year of Building” and the “Year of the Boy and Girl,” and also that the Hebrew letters indicating it are an acronym. for “Hashana T’hei Shnat Maasim Tovim” (this year will be a year of good deeds) …\n\n5751 (1990-1): … Calls for continuing the concept of “Chanuka Gelt” by giving additional donations to charitable institutions or assistance to needy individuals, and that charity be given every day of the year (including Shabbat when, instead of money, we can give food and drink or speak good (i.e. encouraging) words).…\nOn eve of 28 Nissan announces that every Jewish man, woman and child has the responsibility to increase service of G-d in order to actually accomplish the bringing of our righteous Mashiach; in order to bring about the immediate revelation and arrival of the Mashiach, everyone should increase Torah study on subjects of Mashiach and the Redemption, preferably in groups of ten or more, and obviously also increase careful observance of Mitzvot, in particular taking special care in the Mitzva of charity “which brings the Redemption closer,” all this to be accompanied by great expectation and yearning for the Redemption; all these endeavors are not only a “segula” (auspicious act) to speed Moshiach’s arrival and bring it closer but also, and more essentially, in embodiment of beginning to “live with the times” in subjects of Moshiach and the Redemption.\n\nOn 15 Iyar … after Maariv, distributes to everyone individually a special edition of “Dvar Mal’chut” containing four of his addresses explaining Laws of Kings, “Laws of the King Mashiach” in Maimonides’ code, on themes of the Redemption, together with a dollar for charity.\n\n</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"d00f40ca-2b45-41f5-b58e-bebdac168217";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:0:"";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"728feb92-632e-4bcf-8e03-841921af98c0";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:0:"";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"fa5c78b1-bfc8-47d1-8b6f-e14b5500c38d";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:3:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333333314829616256247390992939472198486328125;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333333314829616256247390992939472198486328125;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333333314829616256247390992939472198486328125;s:5:"style";a:0:{}}}}'),
(2016, 611, 'panels_data', 'a:3:{s:7:"widgets";a:4:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:56:"<span class="article-title">The Lubavitcher Rebbe</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"74590397-919c-4111-a8b3-527446b098f3";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:17867:"<span class="article-body">\n\nEARLY YEARS\nThe Rebbe is the seventh in the dynastic lineage of Lubavitch leaders, which began in the 18th century with Rabbi Schneur Zalman of Liadi (1745-1812), author of the basic work of Chabad philosophy – Tanya, and the Shulchan Aruch [HaRav] – Code of Jewish Law.\nThe Rebbe was born in Nikolaev, Russia, on the 11th day of Nissan, 1902, to Rabbi Levi Yitzchak and Rebbetzin Chana Schneerson. The Rebbe’s father was a renowned Kabbalist and Talmudic scholar. The Rebbe’s mother was an aristocratic woman from a prestigious rabbinic family. At the age of five he moved with his parents and two brothers to the Ukrainian city of Yekatrinoslav, now Dnepropetrovsk, where his father was appointed Chief Rabbi.\nFrom early childhood the Rebbe displayed a prodigious mental acuity and soon had to leave the cheder [grade school] because he was far ahead of his classmates. His father engaged private tutors for him and, after that, taught him himself. By the time he reached his Bar Mitzvah, the Rebbe was an illuy, a Torah prodigy. He spent his teen years immersed in the study of Torah.\nThe Rebbe met the sixth Lubavitcher Rebbe, Rabbi Yosef Yitzchak Schneersohn, in 1923, in Rostov, Russia. In December, 1928, the Rebbe married the late Rebbetzin Chaya Moussia (1901-1988), second daughter of Rabbi Yosef Yitzchak. The wedding took place in Warsaw, Poland. The Rebbetzin is well remembered for her exceptional erudition and compassion, yet unpretentious and humble demeanor.\nLater the Rebbe studied at the University of Berlin and attended lectures at the Sorbonne in Paris. It may have been there that his formidable knowledge of mathematics and the sciences began to blossom.\n\nARRIVAL IN U.S.A.\nOn Monday, Sivan 28, 5701- June 23, 1941, the Rebbe and the Rebbetzin arrived in the United States, having miraculously escaped the Nazi onslaught. His father-in-law, who had arrived in the United States a year earlier, appointed him to head his newly founded organizations: Merkos Linyonei Chinuch, the educational arm of the Lubavitch movement; Machne Israel, the movement’s social service organization; and Kehot Publication Society, the Lubavitch publishing house.\nShortly thereafter the Rebbe began writing his scholarly notations to various Chassidic and Kabbalistic treatises, as well as a wide range of Torah responsa. With publication of these works his genius was soon recognized by scholars throughout the world.\n\nLEADERSHIP\nAfter the passing of Rabbi Yosef Yitzchak Schneersohn on the 10th of Shevat, in 1950, Rabbi Menachem M. Schneerson ascended to the leadership of the flourishing movement [one year later].\nMotivated by a profound love for the Jewish people, the Rebbe launched an unprecedented program to bring Judaism to every individual Jew, wherever he or she may be. Inspired by the Biblical mandate: “And you shall spread forth to the West and to the East and to the North and to the South” (Genesis 28:14), the Rebbe established a corps of shluchim (Lubavitch emissaries) and charged them with establishing Chabad-Lubavitch centers in every corner of the world. These dedicated men and women reflect the commitment of Lubavitch to the entire Jewish people. It is no wonder that, for many communities, Chabad-Lubavitch, with its vast array of educational and social service programming, has become the central address for all matters Jewish.\nIn his years as leader of Chabad-Lubavitch, the Rebbe established Chassidism not as one of the limbs, but as the heart and life of Judaism.\nIndeed, many of the Rebbe’s innovations are so deeply ingrained in Jewish life today that they often are no longer identified as Lubavitch in origin.\n\nSPANNING THE GLOBE\nDuring more than four decades of inspired leadership the Rebbe made Lubavitch the world’s largest Jewish outreach organization.\nToday, [over 3,500] Chabad-Lubavitch institutions span [more than 85] countries on six continents. These educational and social-service institutions serve a variety of functions for the entire spectrum of Jews, regardless of affiliation or background. Programs geared to humanitarian endeavors reach out beyond the Jewish community, to all people.\n\nISRAEL\nIn Israel, the “Chabadniks” are particularly endeared to all. Their programs reach all segments of the community, and they enjoy the respect of the population, regardless of affiliation.\nKfar Chabad, the Lubavitch city near Tel Aviv, is headquarters for Lubavitch there. Kfar Chabad’s unique educational institutions and outreach facilities have become a lifeline for thousands upon thousands of Israeli citizens.\nFrom the soldier stationed on the front to the farmer on the kibbutz, feelings of veneration and respect for the Rebbe run deep, as all have benefited in some way from his concern.\nFORMER SOVIET REPUBLICS\nIt was in Russia that Chabad-Lubavitch was born more than 200 years ago, and since then nurtured there by its Rebbes in each generation.\nA history of heroic, clandestine efforts by Lubavitch kept Judaism alive under the most oppressive and excruciating circumstances conceivable, before and especially after the Bolshevik revolution and during the Communist regime.\nWhen the Soviet Union crumbled, Lubavitch emerged from the underground and the work continues publicly unabated. The Rebbe’s emissaries have established [well over] 200 institutions for Jewish learning and humanitarian aid throughout the FSU [Former Soviet Union].\n\nPEOPLE OF THE BOOK\nUnder the Rebbe’s guidance, the Lubavitch publishing house, Kehot Publication Society, became the largest Jewish publishing house in the world, publishing and distributing millions of books, pamphlets, cassettes and educational materials in Hebrew, Yiddish, English, French, Spanish, Italian, Russian, Portuguese, Arabic, Farsi, Dutch, Swedish and German.\nThe central library and archive center of Agudas Chassidei Chabad-Lubavitch, at the Lubavitch World Headquarters, is one of the world’s most precious repositories of Jewish books and literature. The library captains a vast collection of rare books and manuscripts.\n\nREVERSING THE TIDE\nThe Rebbe was often heard saying that “we dare not rest until every Jewish child receives a Jewish education.”\nThe American Jewish day-school system, initiated and pioneered by Lubavitch in the 1940′s, has displaced across a wide spectrum the once-prevalent ideology that Jewish education was a dutiful appendage to the real business of acquiring a secular education. Jewish day schools have since become accepted and desirable even to those who opposed it then. This, as well as the outreach programs of Chabad-Lubavitch, have served as a guide for others to emulate.\nFrom full-time yeshivas for Jewish men and women with little or no background in Torah study to literally tens of thousands of classes at Chabad-Lubavitch centers and synagogues around the world, the Rebbe’s inspiration is the vital life-force behind an outreach process that has affected the entire spectrum of Jewish life.\nHis widespread Mitzvah and holiday campaigns, and the innovative Mitzvah Mobiles, have raised the awareness of Jewish life and Jewish practice among millions of Jews, motivating them to explore and to examine their identity.\nFrom Hong Kong to Tel Aviv, Budapest to Chicago, through the many Lubavitch schools, youth centers, institutions, agencies and activities established and maintained through the Rebbe’s efforts, countless Jews have found their way home.\n\nCONCERN FOR ALL\nThere is a story told about the Rebbe’s early life that seems to be almost symbolic of much that was to follow. When he was nine years old, the young Menachem Mendel dived into the Black Sea to save the life of another boy who had fallen from the deck of a moored ship. The sense of other lives in danger seemed to dominate his conscience. People “drowning” and no one hearing their cries for help; children deprived of a Jewish education; young Jews on campus; families in isolated communities, under repressive regimes – all in need of help.\nThe Rebbe motivated all those whom he reached to take part in this task to reach out to others, to help them, to educate them and bring them together.\n\nSCHOLARSHIP\nThe Rebbe is a systematic and conceptual thinker on the highest level. His unique analytical style of thought resulted in a monumental contribution to Jewish scholarship. His brilliant approach to the understanding of the classic Biblical commentary of Rashi, for example, revolutionized Bible study.\nMore than 200 volumes of his talks, writings, correspondence and responsa have been published to date.\nThe Rebbe’s comprehensive knowledge in all spheres of intellectual pursuit, from science to medicine to mathematics, was astonishing. Yet, for all this scholarship, the Rebbe consistently taught that intellectual understanding must bring to action and good deeds.\nThe Igrot Kodesh series, a chronological collection of the Rebbe’s correspondence and responsa, is now in the midst of publication. Volume [32] has recently been published, and brings the total of letters published to more than 10,500. The breathtaking sweep of topics covered in these letters encompasses every sphere of interest, and every field of human endeavor. They range from mysticism, Talmud and Chassidic philosophy, to science and world events, and offer guidance in personal matters, education and social and communal affairs.\nThe writings in these Igrot Kodesh shed some light on the Rebbe’s genius and the success of Lubavitch under his leadership. His correspondents include Rabbinic scholars and statesmen, homemakers and educators, chief rabbis and Bar/Bat Mitzvah youngsters, scientists and laborers, communal leaders and laymen.\nIt is a veritable treasure chest of profound Rabbinic, Talmudic, Kabbalistic and Chassidic teachings, exuding encouragement, inspiration and direction, reflecting the Rebbe’s remarkable insight into the human psyche.\nIt is perhaps the case that his fame as a leader and innovator of widespread mitzvah campaigns and communal projects is a result of his originality as a thinker, and his ability to unite the conceptual with the pragmatic. Essentially, with the Rebbe these two facets are one – the comprehensiveness of his thought and action are part of the same drive: the unity of Torah, the unity of the Jewish people, the unity of all mankind in fulfilling the ultimate purpose of creation.\n\nFOUNTAIN OF BLESSINGS\nFor many years, every Sunday morning, huge crowds of men, women and children gathered at Lubavitch World Headquarters and patiently awaited their turn to meet the Rebbe face-to-face to receive his blessing. The Rebbe gave each individual a crisp, new dollar bill to be given to charity, often explaining that the most important thing two people could do when they meet is to help a third person. This extraordinary custom attracted people from all walks of life, many of whom traveled thousands of miles just for this momentary, yet unforgettable encounter.\n\nLIGHT UNTO THE NATIONS\n\nResponding to the demands of the time, the Rebbe reached out beyond the Jewish community with a universal message to all peoples of the world.\nThe Rebbe consistently calls for greater awareness of the crucial importance of education for all mankind. The Rebbe stressed that the goal of education is not just to provide a child with information, but more essentially to develop a child’s character, together with his intellectual ability, with emphasis on moral, spiritual and ethical volume. Only such an education will guarantee a generation of people who will abide by fundamental human rights and societal obligations.\n\nThe Rebbe maintains that modern, [including] secular man has an enduring need for moral values and a religious philosophy by which to live.\nHe would often speak of the obligation of all humankind to adhere to and live by the Seven Noahide Commandments – the universal code of morality and ethics, given to all at Sinai. This, the Rebbe insisted, is of the utmost necessity to bring sanity and stability to a perplexed world.\n\nThe Rebbe’s brilliant insight into the human experience and world events, his genuine compassion for others, his strong leadership and his profound, endless flow of genius, made him a legend in his lifetime, and won him the admiration, respect and awe of all who came to know him.\n________________________________________\nThe following are a few selected biographical time-line items,\n\n5730 (1969-70): … starts to campaign, now also publicly, against Israel’s [non-halachic] Who Is A Jew legislation; starts publication of the works of his father, the holy Gaon, Chassid and Kabbalist, Rabbi Levi Yitzchak [Schneerson] …\n5741 (1980-1): … Establishes senior Yeshiva in Casablanca, Morocco…\n\n5742 (1981-2): … Calls for utterly extraordinary efforts for disseminating [teachings of] Chassidut, and the Chanuka campaign. …Calls attention to the urgency of bringing “Operation Peace in the Galilee” (the Lebanon war) to a swift conclusion, thereby avoiding further victims on both sides.\n\n5743 (1982-3): Urges that all peoples of the world — the “Children of Noach,” be influenced to practice the Seven Noachide Laws that apply to them. Urges enacting a “Moment of Silence” at the start of the day in [public] schools throughout the world, so that youth be aware of the “(Divine) Eye that sees and Ear that hears.” In accordance with this, suggests signing a petition to leaders of the American people (and of all other nations) about the great urgency of such legislation, and also a petition about the urgency of government assistance to parochial schools.\n\n5744 (1983-4): … In light of the shaky world situation, calls for additional prayer, suggesting that all Jews (regardless of their customary prayer-text) say before morning prayers “Hareini Mekabeil” … and, after each of the three daily prayers, the verse [Psalm 140:14]: “Ach Tzadikim…” ["Indeed, the righteous will extol Your Name; the upright will dwell in Your presence."] Establishes a senior Yeshiva in Johannesburg, South Africa. … Declares that every Jew is capable and obligated to demand that G-d immediately bring the true, total Redemption through our righteous Moshiach.\n\n5745 (1984-5): Calls on women and girls, both Jewish and non-Jewish, to vigorously urge speedy introduction of a“Moment of Silence” [in public schools]… Calls for Jewish children to be enrolled in Torah-observant summer camps and then in Torah observant Jewish schools (repeating this annually). Proposes that whenever Tehilim [Pslams] are recited, donations should also be made to charity.\n\n5746 (1985-6): Urges publicizing quotations from Torah-texts that specify the obligation to hope for and demand the coming of our righteous Mashiach, by everyone sending letters excerpting these texts to ten Jewish friends and asking each recipient to send copies of the letter to ten others etc. … Calls for establishing Chabad Houses everywhere and expansion of existing ones. Calls for intensified efforts in disseminating [teachings of] Chassidut…\n\nOn 11 Nissan starts distributing dollar-bills to every individual, continuing this regularly every Sunday…. Calls for an extra increase in Torah study ["Zion will be redeemed by justice..."] during the Three Weeks and especially in the week of Tisha B’Av [the day when the 1st and 2nd Holy Temples were destroyed], particularly study of practical Torah laws (Halacha) and especially those relating to the Beit Hamikdash [Holy Temple], and also for an extraordinary increase in charity [" ... and those who return to her (Zion) through charity"]. Proposes that Yeshiva students be tested periodically to examine their standard of Torah learning and erudition and that everyone else — men, women and children — fulfill the directive of the Mishna (Avot 1:6,16): “Appoint for yourself a Rav” (Rabbi, teacher or spiritual guide), occasionally meeting with the “Rav” for “examination” of their level of Torah study, service of G-d etc….\n\n5749 (1988-9): Proclaims this year as the “Year of Building” and the “Year of the Boy and Girl,” and also that the Hebrew letters indicating it are an acronym. for “Hashana T’hei Shnat Maasim Tovim” (this year will be a year of good deeds) …\n\n5751 (1990-1): … Calls for continuing the concept of “Chanuka Gelt” by giving additional donations to charitable institutions or assistance to needy individuals, and that charity be given every day of the year (including Shabbat when, instead of money, we can give food and drink or speak good (i.e. encouraging) words).…\nOn eve of 28 Nissan announces that every Jewish man, woman and child has the responsibility to increase service of G-d in order to actually accomplish the bringing of our righteous Mashiach; in order to bring about the immediate revelation and arrival of the Mashiach, everyone should increase Torah study on subjects of Mashiach and the Redemption, preferably in groups of ten or more, and obviously also increase careful observance of Mitzvot, in particular taking special care in the Mitzva of charity “which brings the Redemption closer,” all this to be accompanied by great expectation and yearning for the Redemption; all these endeavors are not only a “segula” (auspicious act) to speed Moshiach’s arrival and bring it closer but also, and more essentially, in embodiment of beginning to “live with the times” in subjects of Moshiach and the Redemption.\n\nOn 15 Iyar … after Maariv, distributes to everyone individually a special edition of “Dvar Mal’chut” containing four of his addresses explaining Laws of Kings, “Laws of the King Mashiach” in Maimonides’ code, on themes of the Redemption, together with a dollar for charity.\n\n</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:1;s:9:"widget_id";s:36:"d00f40ca-2b45-41f5-b58e-bebdac168217";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:0:"";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:2;s:9:"widget_id";s:36:"728feb92-632e-4bcf-8e03-841921af98c0";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:0:"";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:2;s:2:"id";i:3;s:9:"widget_id";s:36:"fa5c78b1-bfc8-47d1-8b6f-e14b5500c38d";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:2:{i:0;a:2:{s:5:"cells";i:1;s:5:"style";a:3:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:3;s:5:"style";a:3:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:4:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";i:1;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.333333333333333314829616256247390992939472198486328125;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.333333333333333314829616256247390992939472198486328125;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:2;s:6:"weight";d:0.333333333333333314829616256247390992939472198486328125;s:5:"style";a:0:{}}}}'),
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(2019, 612, 'panels_data', 'a:3:{s:7:"widgets";a:12:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:895:"<p style="text-align: left;"><span class="article-Rebbe">The Lubavitcher Rebbe''s Concern for All</span></p>\n<p style="text-align: justify;"><span class="article-rebbe">There is a story told about the Rebbe’s early days that seems to be almost symbolic of much that was to follow. When he was nine years old, the young Menachem Mendel dived into the Black Sea to save the life of another boy who had fallen from the deck of a moored ship. The sense of other lives in danger seemed to dominate his conscience. People “drowning” and no one hearing their cries for help; children deprived of education; young people with no perception of life''s purpose; broken families, repressive regimes – all in need of help.\nThe Rebbe motivated all those whom he reached to take part in this task to reach out to others, to help them, to give them access to knowledge and bring them together.</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:0;s:4:"cell";i:0;s:2:"id";i:0;s:9:"widget_id";s:36:"2855c560-dd1a-4516-98b3-fb0fd5fc38cf";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:1;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:201:"<p>[spacer height="20px"]</p><p><img class="alignnone wp-image-562 size-full" src="http://www.bnoahide.com/wp-content/uploads/2017/04/Rebbe.jpg" alt="" width="465" height="572" /></p><p> </p><p> </p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:0;s:4:"cell";i:1;s:2:"id";i:1;s:9:"widget_id";s:36:"8152a2b4-b811-40fa-92f9-090f2d022981";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:203:"<p>[spacer height="20px"]</p><p><img class="alignnone wp-image-634 size-full" src="http://www.bnoahide.com/wp-content/uploads/2017/04/helping.jpg" alt="" width="902" height="601" /></p><p> </p><p> </p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:2;s:9:"widget_id";s:36:"fd7a8bd3-59e9-4aaa-91bd-7455dc8e9c50";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:435:"<p style="text-align: left;"><span class="article-Rebbe">Human Experience</span></p>\n<p style="text-align: justify;"><span class="article-rebbe">The Rebbe’s brilliant insight into the human experience and world events, his genuine compassion for others, his strong leadership and his profound, endless flow of genius, made him a legend in his lifetime, and won him the admiration, respect and awe of all who came to know him.</span>\n";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:3;s:9:"widget_id";s:36:"dc9a7a6c-8551-4fcc-a50e-2a4e8eb41e78";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:4;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:719:"<p style="text-align: left;"><span class="article-Rebbe">Fountain of Blessings</span></p>\n<p style="text-align: justify;"><span class="article-rebbe">For many years, every sunday morning, huge crowds of men, women and children gathered at Lubavitch World Headquarters and patiently awaited their turn to meet the Rebbe face-to-face to receive his blessing. The Rebbe gave each individual a crisp, new dollar bill to be given to charity, often explaining that the most important thing two people could do when they meet is to help a third person. This extraordinary custom attracted people from all walks of life, many of whom traveled thousands of miles just for this momentary, yet unforgettable encounter.\n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:2;s:4:"cell";i:0;s:2:"id";i:4;s:9:"widget_id";s:36:"dc9a7a6c-8551-4fcc-a50e-2a4e8eb41e78";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:5;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:204:"<p>[spacer height="20px"]</p><p><img class="alignnone wp-image-629" src="http://www.bnoahide.com/wp-content/uploads/2017/04/Rebbe-L.jpg" alt="" width="477" height="399" /></p><p>[spacer height="20px"]</p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:2;s:4:"cell";i:1;s:2:"id";i:5;s:9:"widget_id";s:36:"305d2661-6170-47b2-ae4f-275999698be8";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:6;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:195:"<p>[spacer height="20px"]</p><p><img class="alignnone wp-image-655 size-full" src="http://www.bnoahide.com/wp-content/uploads/2017/04/brother.jpg" alt="" width="1150" height="767" /></p><p> </p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:3;s:4:"cell";i:0;s:2:"id";i:6;s:9:"widget_id";s:36:"09bc9d18-2958-4d4c-a364-de4484717dac";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:7;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:630:"<p style="text-align: left;"><span class="article-Rebbe">Light Unto the Nations</span></p>\n<p style="text-align: justify;"><span class="article-rebbe">Responding to the demands of the time, the Rebbe reaches out with a universal message to all peoples of the world.\nThe Rebbe consistently calls for greater awareness of the crucial importance of education for all mankind. The Rebbe emphasizes the goal of education witch is not just to provide a child with information, but more essentially to develop a child’s character, together with his intellectual ability, with emphasis on moral, spiritual and ethical values.</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:3;s:4:"cell";i:1;s:2:"id";i:7;s:9:"widget_id";s:36:"76024240-40ae-450f-bea3-5a9a7b700752";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:8;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:601:"<p style="text-align: left;"><span class="article-Rebbe">To Life</span></p>\n<p style="text-align: justify;"><span class="article-rebbe">The Rebbe maintains that modern,including secular man, have an enduring need for moral values and a religious philosophy by which to live.\nHe often speaks on the obligation of all humankind to adhere to and live by the <strong>Seven Noahide Commandments</strong> – <strong>the universal code of morality and ethics</strong>, given to all at Sinai. This, the Rebbe insisted, is of the utmost necessity to bring sanity and stability to a perplexed world.</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:4;s:4:"cell";i:0;s:2:"id";i:8;s:9:"widget_id";s:36:"76024240-40ae-450f-bea3-5a9a7b700752";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:9;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:194:"<p>[spacer height="20px"]</p><p><img class="alignnone wp-image-637 size-full" src="http://www.bnoahide.com/wp-content/uploads/2017/04/to-live.jpg" alt="" width="969" height="646" /></p><p> </p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:4;s:4:"cell";i:1;s:2:"id";i:9;s:9:"widget_id";s:36:"09bc9d18-2958-4d4c-a364-de4484717dac";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:10;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:92:"<span class="article-Rebbe">The Lubavitcher Rebbe is Machiach</span>\n\n[spacer height="20px"]";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:5;s:4:"cell";i:0;s:2:"id";i:10;s:9:"widget_id";s:36:"455c468a-2102-4930-be3b-f92dac29d257";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:11;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:224:"<p style="text-align: right;">[spacer height="40px"]\n<a class="popup button darkblue" href="https://www.youtube.com/embed/EYkSt3WIWrA">WATCH THE VIDEO</a> <a class="button darkblue-outline" href="/Contact">Contact Us</a></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:5;s:4:"cell";i:1;s:2:"id";i:11;s:9:"widget_id";s:36:"8ad7fc7d-5475-4ff1-8670-5f4c453ecd16";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:6:{i:0;a:2:{s:5:"cells";i:2;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:2;s:5:"style";a:4:{s:10:"background";s:7:"#f9f9f9";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:2;a:2:{s:5:"cells";i:2;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:3;a:2:{s:5:"cells";i:2;s:5:"style";a:4:{s:10:"background";s:7:"#f9f9f9";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:4;a:2:{s:5:"cells";i:2;s:5:"style";a:4:{s:10:"background";s:7:"#ffffff";s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:5;a:2:{s:5:"cells";i:2;s:5:"style";a:4:{s:10:"background";s:7:"#f9f9f9";s:18:"background_display";s:5:"cover";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:12:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";d:0.5;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:0;s:5:"index";i:1;s:6:"weight";d:0.5;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.5;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.5;s:5:"style";a:0:{}}i:4;a:4:{s:4:"grid";i:2;s:5:"index";i:0;s:6:"weight";d:0.5;s:5:"style";a:0:{}}i:5;a:4:{s:4:"grid";i:2;s:5:"index";i:1;s:6:"weight";d:0.5;s:5:"style";a:0:{}}i:6;a:4:{s:4:"grid";i:3;s:5:"index";i:0;s:6:"weight";d:0.5;s:5:"style";a:0:{}}i:7;a:4:{s:4:"grid";i:3;s:5:"index";i:1;s:6:"weight";d:0.5;s:5:"style";a:0:{}}i:8;a:4:{s:4:"grid";i:4;s:5:"index";i:0;s:6:"weight";d:0.5;s:5:"style";a:0:{}}i:9;a:4:{s:4:"grid";i:4;s:5:"index";i:1;s:6:"weight";d:0.5;s:5:"style";a:0:{}}i:10;a:4:{s:4:"grid";i:5;s:5:"index";i:0;s:6:"weight";d:0.5;s:5:"style";a:0:{}}i:11;a:4:{s:4:"grid";i:5;s:5:"index";i:1;s:6:"weight";d:0.5;s:5:"style";a:0:{}}}}'),
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class="services-headline">Watch</span>\n<span class="services-headline3" style="color: #333333;">How the world acquires full sense through the Torah glasses.</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:3;s:9:"widget_id";s:36:"dc9a7a6c-8551-4fcc-a50e-2a4e8eb41e78";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:4;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:202:"<span class="services-headline">Begin</span>\n<span class="services-headline3" style="color: #333333;">To learn about the origin and the application of the Divine Code for a meaningful life 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class="services-headline">Watch</span>\n<span class="services-headline3" style="color: #333333;">How the world acquires full sense through the Torah glasses.</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:3;s:9:"widget_id";s:36:"dc9a7a6c-8551-4fcc-a50e-2a4e8eb41e78";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:4;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:202:"<span class="services-headline">Begin</span>\n<span class="services-headline3" style="color: #333333;">To learn about the origin and the application of the Divine Code for a meaningful life 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class="services-headline">Watch</span>\n<span class="services-headline3" style="color: #333333;">How the world acquires full sense through the Torah glasses.</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:3;s:9:"widget_id";s:36:"dc9a7a6c-8551-4fcc-a50e-2a4e8eb41e78";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:4;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:202:"<span class="services-headline">Begin</span>\n<span class="services-headline3" style="color: #333333;">To learn about the origin and the application of the Divine Code for a meaningful life 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class="services-headline">Watch</span>\n<span class="services-headline3" style="color: #333333;">How the world acquires full sense through the Torah glasses.</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:3;s:9:"widget_id";s:36:"dc9a7a6c-8551-4fcc-a50e-2a4e8eb41e78";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:4;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:202:"<span class="services-headline">Begin</span>\n<span class="services-headline3" style="color: #333333;">To learn about the origin and the application of the Divine Code for a meaningful life 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(2051, 627, 'panels_data', 'a:3:{s:7:"widgets";a:10:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:881:"<p style="text-align: left;"><span class="article-Rebbe">The Lubavitcher Rebbe''s Concern for All</span></p>\n<p style="text-align: justify;"><span class="article-rebbe">There is a story told about the Rebbe’s early days that seems to be almost symbolic of much that was to follow. When he was nine years old, the young Menachem Mendel dived into the Black Sea to save the life of another boy who had fallen from the deck of a moored ship. The sense of other lives in danger seemed to dominate his conscience. 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/></p><p> </p><p> </p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:0;s:4:"cell";i:1;s:2:"id";i:1;s:9:"widget_id";s:36:"8152a2b4-b811-40fa-92f9-090f2d022981";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:2;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:252:"<p>[spacer height="20px"]</p><p><img class="alignnone size-full wp-image-298" src="http://www.bnoahide.com/wp-content/uploads/2017/04/1484673_993673383977949_7462618799083032351_n.png" alt="" width="896" height="633" /></p><p>[spacer height="20px"]</p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:0;s:2:"id";i:2;s:9:"widget_id";s:36:"305d2661-6170-47b2-ae4f-275999698be8";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:3;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:169:"<span class="services-headline">Watch</span>\n<span class="services-headline3" style="color: #333333;">How the world acquires full sense through the Torah glasses.</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:3;s:9:"widget_id";s:36:"dc9a7a6c-8551-4fcc-a50e-2a4e8eb41e78";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:4;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:202:"<span class="services-headline">Begin</span>\n<span class="services-headline3" style="color: #333333;">To learn about the origin and the application of the Divine Code for a meaningful life today.</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:2;s:4:"cell";i:0;s:2:"id";i:4;s:9:"widget_id";s:36:"126a273f-8c17-430a-89c7-52c6c46d14c2";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:5;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:199:"<p>[spacer height="20px"]</p><p><img class="alignnone size-full wp-image-312" src="http://www.bnoahide.com/wp-content/uploads/2017/04/go.jpg" alt="" width="1261" height="841" /></p><p> </p><p> </p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:2;s:4:"cell";i:1;s:2:"id";i:5;s:9:"widget_id";s:36:"fd7a8bd3-59e9-4aaa-91bd-7455dc8e9c50";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:6;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:197:"<p>[spacer height="20px"]</p><p><img class="alignnone size-full wp-image-311" src="http://www.bnoahide.com/wp-content/uploads/2017/04/praying-1.jpg" alt="" width="1410" height="941" /></p><p> </p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:3;s:4:"cell";i:0;s:2:"id";i:6;s:9:"widget_id";s:36:"09bc9d18-2958-4d4c-a364-de4484717dac";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:7;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:149:"<span class="services-headline">Revelation</span>\n<span class="services-headline3" style="color: #333333;">Of the inner strength of your soul.</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:3;s:4:"cell";i:1;s:2:"id";i:7;s:9:"widget_id";s:36:"76024240-40ae-450f-bea3-5a9a7b700752";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:8;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:200:"<span class="services-headline">Take a Free 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today.</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:2;s:4:"cell";i:0;s:2:"id";i:4;s:9:"widget_id";s:36:"126a273f-8c17-430a-89c7-52c6c46d14c2";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:5;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:199:"<p>[spacer height="20px"]</p><p><img class="alignnone size-full wp-image-312" src="http://www.bnoahide.com/wp-content/uploads/2017/04/go.jpg" alt="" width="1261" height="841" /></p><p> </p><p> </p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:2;s:4:"cell";i:1;s:2:"id";i:5;s:9:"widget_id";s:36:"fd7a8bd3-59e9-4aaa-91bd-7455dc8e9c50";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:6;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:197:"<p>[spacer height="20px"]</p><p><img class="alignnone size-full wp-image-311" src="http://www.bnoahide.com/wp-content/uploads/2017/04/praying-1.jpg" alt="" width="1410" height="941" /></p><p> </p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:3;s:4:"cell";i:0;s:2:"id";i:6;s:9:"widget_id";s:36:"09bc9d18-2958-4d4c-a364-de4484717dac";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:7;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:149:"<span class="services-headline">Revelation</span>\n<span class="services-headline3" style="color: #333333;">Of the inner strength of your soul.</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:3;s:4:"cell";i:1;s:2:"id";i:7;s:9:"widget_id";s:36:"76024240-40ae-450f-bea3-5a9a7b700752";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:8;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:200:"<span class="services-headline">Take a Free Lesson</span>\n<span class="services-headline3" style="color: #333333;">With Rabbi Moshe Winer, the author of the Divine Code.</span>\n\n[spacer height="20px"]";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:4;s:4:"cell";i:0;s:2:"id";i:8;s:9:"widget_id";s:36:"455c468a-2102-4930-be3b-f92dac29d257";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:9;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:219:"<p style="text-align: right;">[spacer height="40px"]\n<a class="popup button darkblue" href="https://player.vimeo.com/video/190605365">Free Lesson</a> <a class="button darkblue-outline" href="/Contact">Contact 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Us</a></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:4;s:4:"cell";i:1;s:2:"id";i:9;s:9:"widget_id";s:36:"8ad7fc7d-5475-4ff1-8670-5f4c453ecd16";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:5:{i:0;a:2:{s:5:"cells";i:2;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:2;s:5:"style";a:4:{s:10:"background";s:7:"#fcfcfc";s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:2;a:2:{s:5:"cells";i:2;s:5:"style";a:2:{s:18:"background_display";s:4:"tile";s:14:"cell_alignment";s:10:"flex-start";}}i:3;a:2:{s:5:"cells";i:2;s:5:"style";a:4:{s:10:"background";s:7:"#f9f9f9";s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:4;a:2:{s:5:"cells";i:2;s:5:"style";a:2:{s:18:"background_display";s:4:"tile";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:10:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";d:0.5;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:0;s:5:"index";i:1;s:6:"weight";d:0.5;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.5;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.5;s:5:"style";a:0:{}}i:4;a:4:{s:4:"grid";i:2;s:5:"index";i:0;s:6:"weight";d:0.5;s:5:"style";a:0:{}}i:5;a:4:{s:4:"grid";i:2;s:5:"index";i:1;s:6:"weight";d:0.5;s:5:"style";a:0:{}}i:6;a:4:{s:4:"grid";i:3;s:5:"index";i:0;s:6:"weight";d:0.5;s:5:"style";a:0:{}}i:7;a:4:{s:4:"grid";i:3;s:5:"index";i:1;s:6:"weight";d:0.5;s:5:"style";a:0:{}}i:8;a:4:{s:4:"grid";i:4;s:5:"index";i:0;s:6:"weight";d:0.5;s:5:"style";a:0:{}}i:9;a:4:{s:4:"grid";i:4;s:5:"index";i:1;s:6:"weight";d:0.5;s:5:"style";a:0:{}}}}'),
(2060, 627, 'panels_data', 'a:3:{s:7:"widgets";a:10:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:895:"<p style="text-align: left;"><span class="article-Rebbe">The Lubavitcher Rebbe''s Concern for All</span></p>\n<p style="text-align: justify;"><span class="article-rebbe">There is a story told about the Rebbe’s early days that seems to be almost symbolic of much that was to follow. When he was nine years old, the young Menachem Mendel dived into the Black Sea to save the life of another boy who had fallen from the deck of a moored ship. The sense of other lives in danger seemed to dominate his conscience. 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today.</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:2;s:4:"cell";i:0;s:2:"id";i:4;s:9:"widget_id";s:36:"126a273f-8c17-430a-89c7-52c6c46d14c2";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:5;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:199:"<p>[spacer height="20px"]</p><p><img class="alignnone size-full wp-image-312" src="http://www.bnoahide.com/wp-content/uploads/2017/04/go.jpg" alt="" width="1261" height="841" /></p><p> </p><p> </p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:2;s:4:"cell";i:1;s:2:"id";i:5;s:9:"widget_id";s:36:"fd7a8bd3-59e9-4aaa-91bd-7455dc8e9c50";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:6;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:197:"<p>[spacer height="20px"]</p><p><img class="alignnone size-full wp-image-311" 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(2061, 630, 'panels_data', 'a:3:{s:7:"widgets";a:10:{i:0;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:895:"<p style="text-align: left;"><span class="article-Rebbe">The Lubavitcher Rebbe''s Concern for All</span></p>\n<p style="text-align: justify;"><span class="article-rebbe">There is a story told about the Rebbe’s early days that seems to be almost symbolic of much that was to follow. When he was nine years old, the young Menachem Mendel dived into the Black Sea to save the life of another boy who had fallen from the deck of a moored ship. The sense of other lives in danger seemed to dominate his conscience. 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The Rebbe gave each individual a crisp, new dollar bill to be given to charity, often explaining that the most important thing two people could do when they meet is to help a third person. This extraordinary custom attracted people from all walks of life, many of whom traveled thousands of miles just for this momentary, yet unforgettable encounter.\n</span></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:6:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:4:"grid";i:1;s:4:"cell";i:1;s:2:"id";i:3;s:9:"widget_id";s:36:"dc9a7a6c-8551-4fcc-a50e-2a4e8eb41e78";s:5:"style";a:2:{s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";}}}i:4;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:202:"<span class="services-headline">Begin</span>\n<span class="services-headline3" style="color: #333333;">To learn about the origin and the application of the Divine Code for a meaningful life today.</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:2;s:4:"cell";i:0;s:2:"id";i:4;s:9:"widget_id";s:36:"126a273f-8c17-430a-89c7-52c6c46d14c2";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:5;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:199:"<p>[spacer height="20px"]</p><p><img class="alignnone size-full wp-image-312" src="http://www.bnoahide.com/wp-content/uploads/2017/04/go.jpg" alt="" width="1261" height="841" /></p><p> </p><p> </p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:2;s:4:"cell";i:1;s:2:"id";i:5;s:9:"widget_id";s:36:"fd7a8bd3-59e9-4aaa-91bd-7455dc8e9c50";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:6;a:5:{s:4:"type";s:6:"visual";s:5:"title";s:0:"";s:4:"text";s:197:"<p>[spacer height="20px"]</p><p><img class="alignnone size-full wp-image-311" src="http://www.bnoahide.com/wp-content/uploads/2017/04/praying-1.jpg" alt="" width="1410" height="941" /></p><p> </p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:3;s:4:"cell";i:0;s:2:"id";i:6;s:9:"widget_id";s:36:"09bc9d18-2958-4d4c-a364-de4484717dac";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:7;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:149:"<span class="services-headline">Revelation</span>\n<span class="services-headline3" style="color: #333333;">Of the inner strength of your soul.</span>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:3;s:4:"cell";i:1;s:2:"id";i:7;s:9:"widget_id";s:36:"76024240-40ae-450f-bea3-5a9a7b700752";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:8;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:200:"<span class="services-headline">Take a Free Lesson</span>\n<span class="services-headline3" style="color: #333333;">With Rabbi Moshe Winer, the author of the Divine Code.</span>\n\n[spacer height="20px"]";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:4;s:4:"cell";i:0;s:2:"id";i:8;s:9:"widget_id";s:36:"455c468a-2102-4930-be3b-f92dac29d257";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}i:9;a:5:{s:4:"type";s:4:"html";s:5:"title";s:0:"";s:4:"text";s:219:"<p style="text-align: right;">[spacer height="40px"]\n<a class="popup button darkblue" href="https://player.vimeo.com/video/190605365">Free Lesson</a> <a class="button darkblue-outline" href="/Contact">Contact Us</a></p>";s:6:"filter";s:1:"1";s:11:"panels_info";a:7:{s:5:"class";s:30:"WP_Widget_Black_Studio_TinyMCE";s:3:"raw";b:0;s:4:"grid";i:4;s:4:"cell";i:1;s:2:"id";i:9;s:9:"widget_id";s:36:"8ad7fc7d-5475-4ff1-8670-5f4c453ecd16";s:5:"style";a:1:{s:18:"background_display";s:4:"tile";}}}}s:5:"grids";a:5:{i:0;a:2:{s:5:"cells";i:2;s:5:"style";a:3:{s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:1;a:2:{s:5:"cells";i:2;s:5:"style";a:5:{s:10:"background";s:7:"#efefef";s:27:"background_image_attachment";b:0;s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:2;a:2:{s:5:"cells";i:2;s:5:"style";a:2:{s:18:"background_display";s:4:"tile";s:14:"cell_alignment";s:10:"flex-start";}}i:3;a:2:{s:5:"cells";i:2;s:5:"style";a:4:{s:10:"background";s:7:"#f9f9f9";s:18:"background_display";s:4:"tile";s:11:"row_stretch";s:4:"full";s:14:"cell_alignment";s:10:"flex-start";}}i:4;a:2:{s:5:"cells";i:2;s:5:"style";a:2:{s:18:"background_display";s:4:"tile";s:14:"cell_alignment";s:10:"flex-start";}}}s:10:"grid_cells";a:10:{i:0;a:4:{s:4:"grid";i:0;s:5:"index";i:0;s:6:"weight";d:0.5;s:5:"style";a:0:{}}i:1;a:4:{s:4:"grid";i:0;s:5:"index";i:1;s:6:"weight";d:0.5;s:5:"style";a:0:{}}i:2;a:4:{s:4:"grid";i:1;s:5:"index";i:0;s:6:"weight";d:0.5;s:5:"style";a:0:{}}i:3;a:4:{s:4:"grid";i:1;s:5:"index";i:1;s:6:"weight";d:0.5;s:5:"style";a:0:{}}i:4;a:4:{s:4:"grid";i:2;s:5:"index";i:0;s:6:"weight";d:0.5;s:5:"style";a:0:{}}i:5;a:4:{s:4:"grid";i:2;s:5:"index";i:1;s:6:"weight";d:0.5;s:5:"style";a:0:{}}i:6;a:4:{s:4:"grid";i:3;s:5:"index";i:0;s:6:"weight";d:0.5;s:5:"style";a:0:{}}i:7;a:4:{s:4:"grid";i:3;s:5:"index";i:1;s:6:"weight";d:0.5;s:5:"style";a:0:{}}i:8;a:4:{s:4:"grid";i:4;s:5:"index";i:0;s:6:"weight";d:0.5;s:5:"style";a:0:{}}i:9;a:4:{s:4:"grid";i:4;s:5:"index";i:1;s:6:"weight";d:0.5;s:5:"style";a:0:{}}}}');
